Fire. To me, this is a better version of the ambitious theology done by Radical Orthodoxy people. Both RO and Jenson push the idea that theology can (should) speak to and shape all other fields of knowledge, but Jenson does it with a better Christology/Trinitarian theology. Where RO tries to deconstruct philosophical errors upstream of most of our modern social theories (and things get really nit-picky), Jenson just starts with the creed that says that God was born, died, resurrected and works from there.
So the essays are prompted by questions like:
If God lives in time what is history?
If Christ was born, how is he eternal?
If God is triune, why do our atonement theories only talk about reconciliation to the Father? (!)
If God is the ground of all being, what is Evil?
If God has a body, what is his relationship to Culture?
If God -- who has a body -- is beautiful, what is art?
It's dope. Here's some teaser quotes:
"The Spirit is God's ability to surprise Himself"
"without fully exploiting the fact of Christ's active and identifiable presence in Israel... doctrines of his pre-existence will always be biblically rootless. We must not merely note that Christ is present in the OT; we must shape our understanding of his person and work to his life there." (122)
"since God truly finds himself in the thing on the cross... he has himself to laugh at. And his laughter is our salvation" (140)
"Jesus could have fled Gethsemane--but his own free human decision belongs to the triune decision that he could not" (91)