"The Killjoy," by Anne Fine, is an adult novel that was published in 1986. It is the most toxically ableist and misogynistic book I have ever read. The ableism in this book is far, far beyond the ableism in the uber-popular adult novel, "Me Before You," with its "live boldly, unless you're disabled, and then we will support your choice to commit suicide" message. That was horrible. But this novel is much, much worse. "The Killjoy" presents physical deformity, and by extension, all disability and physical difference, as an outward sign of internal evil, and the book punishes women who engage in "loveless sex" (sex for the sheer sake of orgasm) with severe physical abuse and death.
I read a hardback first edition of "The Killjoy," and this copy is signed "with *very* best love" by the author to my friend Mary, who asked me to read it. Mary is good friends with Anne Fine, and Mary believed I would enjoy this novel.
Anne Fine is quite famous in certain social circles. She has done well for herself. Her YA novel, "Madame Doubtfire," published in 1987, was turned into the film "Mrs. Doubtfire" starring Robin Williams. Anne Fine has won many, many prestigious awards. The vast majority of her work is written for children of varying age groups, but she has a number of adult novels as well. "The Killjoy" was her first published work for adults.
Here is some data I can share with you about Anne Fine, which comes from her author bio on the book jacket and her Wikipedia page. This author is:
1. Able-bodied
2. Neurotypical
3. White
4. Cisgender
5. Heterosexual
6. Upper-middle class
7. Has no physical deformities or illnesses
8. Attended university
9. Gave birth to two able-bodied, neurotypical children while married
10. Began her writing career after the birth of her first child
11. Does not know anyone who is physically disabled or facially scarred in real life
"The Killjoy" is written with a strong awareness that literature has a long, long history of featuring deformed and disabled protagonists as monsters. In clear adherence of that literary tradition, the physically "monstrous" protagonist of this novel is evil inside and out. He is completely morally depraved, and that moral depravity is marked on his face as a warning to all the people he encounters to keep their distance or suffer the consequences of his contagion, extreme violence, and death at his hands.
This protagonist has a name, and you can find his name in the book description. I refuse to use it, because this book is so ableist that he was never a human being. He was only ever a story trope: the trope of the Evil Deformed Beast who menaces polite, able-bodied, physically-undamaged society. Since the protagonist refers to himself more than once as a "Beast," that is what I will call him in this review.
The Beast is able-bodied and described more than once as a handsome man, if a person only looks at one half of his face: the side that is physically perfect. The other half is mottled with scar tissue. That scar tissue does not impair his vision, hearing, or breathing at all, and his nose is undamaged. His hairline is unaffected. But the scar tissue on his cheek and jaw make him "ugly," and that "ugliness" is referred to over and over again in the narrative. At the beginning of the novel, the protagonist begins narrating his tale to an unseen character as well as to the reader, and states that he acquired the scar tissue at age five, after being mauled by a dog.
By the end of the book, the reader learns that the Beast is speaking to a police officer who has come to arrest him, and the Beast admits that the dog mauled him because he had been "tormenting" the dog for days. "The Killjoy" upholds the belief that animals only attack people when they are provoked or mistreated, and that anyone who has ever been attacked by an animal deserved to be bitten, mauled, kicked, or otherwise harmed by that animal.
That alone is psychologically painful to me. Not all animal attacks are provoked. I have witnessed dogs, for instance, run up to people and tear into them -- adults and small children alike. These were not people who were invading the attacking dog's space, hurting their owners or anyone else, or tormenting the animal at all. These were not rabid dogs, either, but beloved domestic pets. Animals do not attack people because they sense "the inner moral depravity" or "the inner evil" of a person. And yet I frequently encounter that belief system in people I meet, and it is on full display in "The Killjoy."
My sister was attacked by a stranger's pet dog while walking down the street in broad daylight. A child I taught in first grade was attacked by a neighbor's dog at age 4 -- the child had been sitting on his own porch playing with toys when the neighbor first brought the dog to her house. There was no history between the dog or the child, but the dog dashed onto the child's porch and attacked him.
I have suffered many arguments with people who try to insist that my sister must be morally depraved and that this 4-year-old child must have been morally depraved to warrant such vicious attacks from a dog, attacks that left both of them scarred and forever scared to be around barking dogs.
It is obvious to me that Anne Fine must agree with these people that dogs only attack their tormentors and the morally depraved, because she could never have written "The Killjoy" without believing such things herself.
The Beast in this book is born bad, and he was also born to a physically beautiful, handsome body. At age five, he enjoys tormenting a dog, and the dog mauls his face, marking him with a physical deformity to warn people of the evil that lurks inside of him.
The Beast is completely able-bodied and neurotypical, free of disease and all ailments but for the scars on his face, and he is able to have a typical, independent modern life: he graduates high school and college, gets a good job teaching at the university, and he marries a young woman when he is still a young man himself, age 19 or 20 or so. But he is seething with anger that his facial scarring kept him from having sex before marriage. He resents that he was still a virgin when he got married. He feels deprived of an active sex life before marriage (and perhaps illicit affairs after marriage, as well, given what an asshole he is) because his facial scarring, in his view, drives women away.
The Beast takes care to describe his active, but very dull sex life with his wife, who stayed married to him for sixteen years. The Beast says that his wife "willed herself not to see the ugly side of me," and that they were only "half married" because his wife ignored his ugliness and refused to dwell on it (page 16). Then she divorced him and married a richer man, a work colleague of the Beast's who has published acclaimed books in their field of study. By the time the story begins, the Beast has been single again for some time. He is 49 years old, and he is a valued college professor who is the head of his department. He teaches political science and government. The year is 1983 or 1984.
And then into his classroom one day arrives a teenage girl who is sexually liberated. Armed with birth control and no fear of sexually transmitted diseases, this character is no longer a human being, either. She is a fantasy porn star, a college freshman with no morals and an endless sexual appetite. This teenage girl knows far more about sexual pleasure and pleasing men sexually than the Beast has ever dreamed of, and because she is a young woman with an unchecked sexual appetite, she has the basest of instincts regarding sex.
Behold: the Manic Pixie Dream Slut.
The Manic Pixie Dream Slut, or the MPDS for short, is the first person to gaze upon the Beast and realize that he is "a man," by which the Beast means: he is a sexual predator with the power to rape her. This is how the narrative frames manhood, and what it means to be a full man. Men not only possess sexual prowess, but the threat of rape. Enjoying her fear, the Beast stalks the MPDS after class to the street she lives on. He threatens to rape her. He also shakes her, yells at her, bruises her wrists, and throws her library books into a wet gutter, ruining them.
Rape is a turn-on for the MPDS. So is being physically bound and beaten. Apparently, a woman who is sexually liberated seeks to be tied up, beaten, and raped in order to achieve orgasm. She also wants to have sex with "a hideous animal," tying female sexuality to bestiality and necrophilia, because the word "ghoul" and "corpse" are also used to describe the Beast's facial appearance.
Because the MPDS has been awakened to her own sexual pleasure, and can have sex without love or marriage, the MPDS knows she needs someone who is "ugly" in order to get her off. The Beast does not rape her on their first encounter alone, but he does ruin her books. He writes a check to pay for her ruined library books, and tells the MPDS to come to his house to pick it up. She does. She has dinner with him. Then she leads him into his bedroom, strips off his clothes, and proceeds to give him sexual pleasure. The MPDS is sexually bold and knowledgeable, to the point that the Beast claims that she basically "raped him," because she ignored all of his protests that he was old enough to be her father, and instead forced him to lie back on his bed and enjoy her attentions.
In the narrative worldview of this novel, Sluts are Whores, and Whores deserve death, because this novel begins after the MPDS has been murdered. But at this earlier point in the narrative, after this first sexual encounter, the Beast and the MPDS begin to have a secret love affair, which takes up the bulk of the pages in this novel. As their love affair stretches into weeks and then months, the Beast changes from passive recipient of pleasure into sexual sadist. The Beast admits that he frequently slaps and hits the MPDS while they have sex. He frequently takes off his belt and lashes her. He ties her up. He lashes her until she screams in agony.
When the Beast fears that the MPDS will go home for the summer, and possibly end their affair, he beats her especially hard, leaves her tied up for a time and goes to a pub for a drink. Then he returns to his bedroom, lashes her again with a belt, and then suffocates her to death with a pillow. He leaves her corpse on the bed, closes the door to the room, and spends the night on the couch. He says that he sleeps very well that night, and awakes to the sound of the MPDS's cat meowing for food. He gets up, takes the cat into the bathroom, and drowns the cat in the tub. Then he puts the cat in a trash bag and dumps it into a garbage container outside.
Days pass. The corpse rots and the odor is reported to the police. The police come for the Beast, and they find him in his university office. The police are extremely polite to him because of his facial deformity. The Beast hates their cold politeness and sneers at their deferential behavior. He tells the reader and the police that only the MPDS saw the truth, the truth that people with scars and deformities are monsters inside and out:
"No one ever guessed, before her. No one. Why should they? No one begins to try to guess at what's behind deformities and scars. We people are a race apart. It is the fault of people like you. You keep us that way, after all. You stay behind your bulwarks of unfailing politeness. You don't engage. And so we are habitually permitted, encouraged one might even say, to use our various hideous blemishes as scapegoats to save ourselves from having to admit to other weaknesses. What other weaknesses? Who knows? Shallowness? Spite? All manner of emotional disablement. All sorts of failings." (page 183)
Since there are only 189 pages in this book, this announcement is part of the final statement linking physical deformity with moral depravity.
The Beast goes on to state of the MPDS, speaking of their love affair and the night that he killed her:
"She'd let the ugly side of me loose. I beat down on the cringing and whimpering [the crying body of the MPDS, as she weeps on the bed as the Beast lashes her with his belt], and felt the stiff, stiff gristle of scar tissue [on his face] giving, as muscles I hadn't even known my face possessed began to stir. I was, I realized in some shock, grinning. Whole at last, I was thinking. Whole at last. What won't I now be free to show her? And it was anger. Bursting from me, the adder ready for release after a wait of over forty years. Anger, the gift I gave her, felt with a force I never could have believed would be mine. [...] I let it go. I felt as if I were exploding, as if the meretricious little bitch had somehow sprung some secret catch in me, exposing my core as I now raised a sweat exposing hers, laying bare all that lay hidden for years under the cover of my scar patch just as I now laid bare for her all that lay hidden under that soft, red and bloody puddle of skin." (page 184)
[Side note 1: "bloody puddle" = her skin has been split open by the lashes from his belt]
(Side note 2: the word 'meretricious' means "apparently attractive but having in reality no value or integrity" -- this is how the Beast views the pretty college freshman who gave him the sexual pleasure he was delighted to receive. The term 'meretricious' also has an archaic meaning: "relating to or characteristic of a prostitute." Since the MPDS did not ask for money in return for the sexual pleasure she gave the Beast, and allowed him to physically assault her over and over again, she was viewed as being even lower than a prostitute in this text, another reason that the Beast does what he does to her.)
The Beast goes on to kill her, and continues his narration of the physical violence he delivered to her before death to the officer:
"I will not tell you all I did to her [before she died]. I doubt if she, if she were here, would want it told. I have no reason to confess 'the worst' to you. [...] I loved her and I killed her. That should be clear enough." (page 184)
The Beast then goes on to tell the police officer that if the officer wants to understand the Beast's level of physical and sexual violence, the officer should "ask his wife," because the female sexual mind will "come up with some explanation for all I felt and all I did. But stay away from me with your facile conclusions. I'm a whole man, and will not be diminished by any glib psychology of yours. I loved her and I killed her." (page 184)
Because this is an ableist text in all ways, the novel closes with the cure-or-kill ending that frequently connects to the logic of eugenics, where disabled people who cannot be cured represent a soon-to-be eradicated group whose promised erasure -- whether in death or being locked up out of sight -- will better society. As the Beast states:
"The affair, I knew from the start, could not end in marriage; and if not in marriage, then what else can an affair ever end in, except pain and disaster, loss and tears? Life is no fairy tale, and this was not a story of Beauty and Beast, with their eventual triumph over ugliness. [...] How happy and relieved I was, standing and staring through this window here [his office window at the university], to see you and your henchmen [the police] walk this way across the lawns, and know that it was over, all over. [...] Can we go now? I'm very tired."
Those are the final lines of the book. (pages 188-189)
The Beast is "happy and relieved" to be taken to prison for murder. Why? Because there was no cure for his facial scars, no cure for his internal and external ugliness. The Beast will now be locked up out of sight, and possibly executed, for the crime of murder.
Here, then, is the overt messaging in this book:
1. Women achieve sexual pleasure and orgasm through violence
2. Men who are not violent with their female lovers never give their lovers an orgasm
3. Women who are sexually liberated, and seek out sex for pleasure alone, are depraved whores
4. Depraved whores are garbage who are frequently killed
5. People with scars and deformities are angry, internally ugly, and evil
6. Able-bodied men with facial scarring are all assumed to be impotent, which adds to their anger
7. Getting close to people with scars and deformities might result in death
8. Ugly people should be killed or locked up to protect society
9. Ugly people are happy and relieved to be killed or locked up
10. Animals only attack evil people
*****
As I finished typing that list, I thought it important to note that this book is *not* written as satire.
On the book jacket, the publisher wrote: "In 'The Killjoy,' Anne Fine has created an unforgettable portrait of a life scarred beyond redemption. This is a disturbing, thought-provoking and utterly compelling novel."
Please allow me to clarify, and rephrase that blurb so it's more accurate: "In 'The Killjoy,' Anne Fine has created an ableist thought experiment about the inner life of a facially scarred man. This novel is a eugenics narrative that also hates women, and especially hates sexually liberated women who have sex for pleasure rather than love, marriage, and procreation."
If you enjoy eugenics narratives, which support killing or locking up people with any deformity or disability that cannot be cured, then this book is for you.
If you are a disabilities studies scholar, then you probably already know this book exists, and what a Hate Fest it is.
I do not recommend this book to anyone to read. I would actually recommend people just stay away from this book. It is the most toxically ableist novel I have ever read.
One star.
And all the f*ck you's I can ever give to ableism and eugenics, I scream them all at this book.