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271 pages, Paperback
First published May 13, 2002
By the time Eustace Conway was seven years old, he could throw a knife accurately enough to nail a chipmunk to a tree. By the time he was ten, he could hit a running squirrel at fifty feet with a bow and arrow. When he turned twelve, he went out into the woods, alone and empty-handed, built himself a shelter, and survived off the land for a week. When he turned seventeen, he moved out of his family's home altogether and headed into the mountains, where he lived in a teepee of his own design, made fire by rubbing two sticks together, bathed in icy streams, and dressed in the skins of the animals he had hunted and eaten. This move occurred in 1977, by the way. Which was the same year the film Star Wars was released.
Briefly, the history of America goes like this: there was a frontier, and then there was no longer a frontier. It all happened rather quickly. There were Indians, then explorers, then settlers, then towns, then cities. Nobody was really paying attention until the moment the wilderness was officially tamed, at which point everybody wanted it back. Within the general spasm of nostalgia that ensued (Buffalo Bill's Wild West Show, Frederic Remington's cowboy paintings) there came a very specific cultural panic, rooted in the question What will become of our boys?
The problem was that, while the classic European coming-of-age story generally featured a provincial boy who moved to the city and was transformed into a refined gentleman, the American tradition had evolved into the opposite. The American boy came of age by leaving civilization and striking out toward the hills. There, he shed his cosmopolitan manners and became a robust and proficient man. Not a gentleman, mind you, but a man.
The history of Eustace Conway is the history of man's progress on the North American continent. First, he slept on the ground and wore furs. He made fire with sticks and ate what he could hunt and gather. When he was hungry, he threw stones at birds and blew darts at rabbits and dug up roots from the ground, and so he survived. He wove baskets from the trees in his domain. he was a nomad; he moved on foot. Then he moved into a teepee and became a more sophisticated trapper of animals. He made fire with flint and steel. When he mastered that, he used matches. He began to wear wool. He moved out of the teepee and into a simple wooden structure. He became a farmer, clearing the land and cultivating a garden. He acquired livestock. He cut paths into the woods, which became trails and then roads. He improved the roads with bridges. He wore denim.
He was first an Indian, then an explorer, than a pioneer. He built himself a cabin and became a true settler. As a man of utopian vision, he now sustains himself with the hope that like-minded people will buy property around Turtle Island and raise their families as he will someday raise his ... He evolves before our eyes. He improves and expands and improves and expands because he is so clever and so resourceful that he cannot help himself. He is not compelled to rest in the enjoyment of what he already knows how to do; he must keep moving on. He is unstoppable. And we are also unstoppable. We on this continent have always been unstoppable. We all progress, as de Tocqueville observed, 'like a deluge of men, rising unabatedly, and driven daily onward by the hand of God.' We exhaust ourselves and everyone else. And we exhaust our resources -- both natural and interior -- and Eustace is only the clearest representation of our urgency.

Briefly, the history of America goes like this: there was a frontier, and then there was no longer a frontier. It all happened rather quickly. There were Indians, then explorers, then settlers, then towns, then cities. Nobody was really paying attention until the moment the wilderness was officially tamed, at which point everybody wanted it back. Within the general spasm of nostalgia that ensued (Buffalo Bill's Wild West Show, Frederic Remington's cowboy paintings) there came a very specific cultural panic, rooted in the question What will become of our boys?
The problem was that, while the classic European coming-of-age story generally featured a provincial boy who moved to the city and was transformed into a refined gentleman, the American tradition had evolved into the opposite. The American boy came of age by leaving civilization and striking out toward the hills. There, he shed his cosmopolitan manners and became a robust and proficient man. Not a gentleman, mind you, but a man.