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160 pages, Paperback
First published March 26, 2015

Introducing Assyria
Assyrian Places
Assyrians at home
Assyrians abroad
Foreigners in Assyria
Assyria world domination: pathfinder empire
Some quotes:
“By the mid-9th century bc, Assyria’s former maximum extent had been re-established. The state in the resultant form is today called the ‘Assyrian Empire’. Its political organization was profoundly transformed in the king’s favour by the creation of the mega-city Kalhu as the imperial centre and a sustained and extensive programme of relocating its populations to best serve state interests.” (p. 4).
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“Over time, as the Assyrian realm grew, more and more gods came to ‘live’ in the Aššur temple, in part the result of the practice of seizing the divine statues of defeated enemies and relocating them in Aššur’s shrine…
The strategy of god-napping was designed to persuade enemies or reluctant allies to follow their deities’ lead and to accept Assyrian dominion. It was often successful, as in this case.” (p. 16).
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“Palaeoclimatologists explore past climatic conditions by analysing materials whose properties were influenced by the surrounding climate in order to recover proxy data. Two approaches work well for the ancient Middle East. The first method uses a very big drill to recover ancient sediments, preferably from the bottom of lakes (‘lake cores’), and collect pollen and other climate indicators in order to measure temperature, oxygen content, and nutrient levels, as well as charcoal in order to date the layers through carbon dating. The other method uses a much smaller drill to cut into karst cave formations (speleothems) to recover sequences of the microscopic layers, added annually as water drips down and whose chemical properties differ each year.” (p. 67).
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“In this section, we will focus on two of them, mother and daughter, and trace their how they came to live in Aššur as slaves. Like many Assyrian slaves, they were of foreign extraction. But native free-born Assyrians, too, could be sold into slavery as a last resort in lieu of debt; they could be released if they, or someone else on their behalf, paid up. Most slaves that we encounter in the sources served as domestic staff and lived in their owner’s house.” (p. 91)
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“Winning an empire is a challenge, but making it cohere is an even bigger one, and Assyria faced this task with aplomb.” (p. 95)
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“Messages were exchanged either by letter only, passed on from courier to courier, or by envoy (who might or might not carry a letter). Sending an envoy, who travelled the whole distance, was the preferred means of communication when the message was very sensitive or when it was important that a decision could be made on the spot…
The disassociation between letter and messenger was an Assyrian innovation of the 9th century bc, radical at the time. Until the advent of the telegraph, this relay system set the standard for communication speed for almost three millennia.” (p. 106)
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