The author describes his miraculous survival of the concentration camps of World War II, his efforts to track down former Nazis, and his pursuit of war criminals such as Adolf Eichmann and Josef Mengele
Ewald Osers (13 May 1917 – 11 October 2011) was a Czech translator and poet born in Prague, Austria-Hungary.
He translated several important Czech poetry works of the 20th century into English, including Jaroslav Seifert, Vítězslav Nezval, Miroslav Holub and Jan Skácel. He also translated several German-language authors such as Thomas Bernhard, as well as Macedonian-language books (Mateja Matevski), poetry of the Silesian poet Ondra Lysohorsky, and two major Slovak poets, Miroslav Válek and Milan Rúfus.
A most passionate and moving account of the pursuit of Nazi war criminals.
What is most commendable is that Weisenthal was after legal justice, never after arbitrary punishment. Summary justice inevitably happened in all occupied countries after the war – but this is not the aim of Weisenthal.
It was truly a team effort as well as a prolonged attempt to locate these murderers. Many had changed identities and were dispersed in several Arab countries (which actively protected them) and in North and South America. It is interesting how a fair number chose suicide just prior to being apprehended or after capture and trial. The trials also helped to disseminate the true scope of Nazi cruelty during World War II to the public arena.
Many of the victims came to Weisenthal several years after the war when the trace of the perpetrator(s) had vanished. To Weisenthal’s credit he broadens the scope of the Holocaust to point out that Gypsies, Poles and several other groups were the victims of Nazism.
Perhaps the book loses some resonance in the later stages when Weisenthal explains some of the persecutions he faced from Austrian politicians in the post war era.
One wonders if any of the Nazi criminals ever acknowledged the bestiality of what they did? The interview with Kurt Waldhiem is particularly instructive regarding this.
Þessi bók er alveg svakalega upplýsandi í sambandi við helförina. Sumar lýsingar í henni eru þó svo svaðalegar að þær eru alls ekki fyrir viðkvæma, en þá á ég við skelfilegar lýsingar á því hvernig farið var með fanga í Auschwitz. Stærsti hluti bókar fjallar samt meira um atvik eftir stríð og vinnu Wiesenthal við að hafa upp á nasistum sem sumir hverjir flúðu til S-Ameríku eða bara Sýrlands á meðan aðrir héldu áfram að lifa sínu daglegu lífi í Þýskalandi eða Austurríki.
Incroyable témoignage du plus grand chasseur de nazis de l’histoire pour quiconque s’intéresse de loin ou de près à la seconde guerre mondiale. Quelques chapitres du milieu m’ont paru un peu moins bien structurés et m’ont perdue, mais de manière générale cet ouvrage reste extrêmement intéressant en enrichissant en termes de transmission de mémoire.
Un libro che mette il lettore nell'ottica di doversi confrontare col senso di giustizia, con quello della vendetta, passando da un capitolo all'altro, da un dossier all'altro, da un nazista all'altro. Simon Wiesenthal è sempre lucidissimo nel suo raccontare, nell'esporre le motivazioni che lo hanno mosso e che gli fanno preferire sempre la giustizia degli uomini e non la vendetta di processi sommari, anche quando la giustizia degli uomini non porta alla condanna. Un libro da leggere nelle scuole per parlare di antisemitismo e di lotta all'antisemitismo e per insegnare cosa fu davvero il nazismo in rapporto al suo ideale malato di cancellare dalla faccia della terra gli ebrei. Un libro che mi ha sconvolto e che mi ha messo di fronte a tutti i miei studi e pensieri e ricordi sulla seconda guerra mondiale. Da leggere assolutamente.
The historical content of this book, is a good reason to understand the Shoah. Wiesental talk about the several situations lived as a jewish prosecuted. Several texts, documents, letters, images joined with personal stories build the Wiesental's self-biography. Many people thinks that Wiesenthal go far away about this theme, but We are nobody to question about a dificult theme. Any texts can be very obsessive but, the justice was the last hope to these that now are joined under the Yad Vashem.