I shamelessly take the privilege of referring to him as the author Neela Padmanabhan, than the "Neela Padmanabhan thatha" I'm supposed to refer to him as according to my mom. Initially, I thought that my biases will eventually give way to my liking the book, but it came near to impossible once I crossed the initial stage.
Just as the name suggests this novel is an intricate exposition of a community's changing status, its achievements, struggles and problems through the ages. Initially seeming as a sociological description of the community's traditions, celebrations, and downfall, in the end, it emerges as a strong critique of the institution through which a caste and its various members are regulated. This institution consisting of various trustees who mainly constitute the elder people of the community, thus making the regressive and arbitrary rules and conventions (which were followed from generation to generation) way more obvious, which are imposed on people, and makes them to be faced with severe repercussions if they don’t abide by that.
This also brings along with it a male chauvinistic setup which people had just been unable to escape as can be very well seen by Unnamalai aachi's words
"Men are like that. It is nothing new or to be wondered at. But when women too venture into these things, then the world is certainly coming to an end. It is the progress of Kali."
Unnamalai aachi as a woman had given up on her freedom and rights just because that is how her previous generations used to live, to her, this was how it has to be, her character represents a person who had just yielded to her fate, without questioning anything about it, just like her previous generation.
And this patriarchy can be further elaborated through how the author explains the painful giving up of the family’s possessions to facilitate Visalam's marriage through
"In a community where grooms could only be bought, there's no room for tears and sentiments"
Diravi’s character represents a confused state who is stuck between the old generation and the new generation, he is the wisest person in the household. Even though he was a boy who was barely 18, the lens through which he viewed his surroundings and circumstances was a clear one, untouched by the prejudices, patriarchy, and regressive mindset which is attributed to every person in the household. His character arc is brought through wonderfully, all his hatred, and sense of vengeance for this village which legalised the wronging of his sister slowly grows up and bursts up in the end when he becomes the “Man of the family”.
Not only does he become the man of the family but also he marks the birth of a new generation which is founded upon radical and revolutionary thoughts, which is partly influenced by Moses (a person in the national movement who openly defied the British and his teacher’s disqualifications by getting a double MA degree). Diravi’s evolution paved the way for the new generation in which the institution drifts slowly from its arbitrary, authoritative position.
Another character which much impressed me was the character Koonangani Patta, Patta’s character represents a Machiavellian character most commonly prevalent in Fyodor Dostoevsky’s novels. Patta’s glory days (at least to him) where he lives off by disrespecting his parents, giving way to his hormones by excessively flirting with women way past his age, has a secret affair with a mallu girl and in addition to it, living with two wives due to his ability to get easily attracted to women and this scandalous state of affairs which he had been living under leads to his gradual downfall where at the end he has no one to tend to him. The downfall and the circumstances preceding that traumatizes one that one couldn't help but feel sorry for that man. Especially the part where he says that giving and taking of love is mechanical, and once the requisite amount of love is given by your son, it’s rather foolish of one to expect more, and he comes to terms with his fate and the way he gets treated by him by saying that “I am not disappointed; if my father had expected the same affection from me, how disappointed he must have been”.
Though the novel ends on a pessimistic note with a climax that is haunting and disturbing at the most, it at least signifies a change. A social change which is required and which they would get when they disperse into the new land of sengottai where they - who had for generations and generations lived with people of their same community - would finally get to live with people of other communities. In addition to that, it also signifies a state where they do not need to live under anybody’s regulations and the next generation can live in peace and think freely, with regressive thoughts and old conventions almost playing no part in the way they view society as, and can live in a new society where they are neither gender bias nor arbitrary control.