A tantalizing volume, mostly for the window it opens onto the phenomenon of native (Egyptian, Babylonian) historians writing national histories in the Greek language for a Hellenistic readership - in this case, Manetho, priest of Heliopolis, writing a history of Egypt in the court of Ptolemy II. The actual fragments fall into two main categories. First, you have the king lists, which are drawn, for the most part, from epitomes of the original lost work. They make for dry reading, but are enlivened here and there by the translator's reliably interesting footnotes.
That said, there can be harrowing moments even in something as tedious as a king list:
Fragment from Africanus: “He was carried off by a hippopotamus and perished.”
From Syncellus: “He made a foreign expedition and won renown, but was carried off by a hippopotamus.”
From the Armenian recension of Eusebius: “Ab hippopotamo raptus est.”
Gosh!
The second major category consist of extracts and epitomes from Christian writers (Eusebius most of all) concerned with rebutting Manetho's claim that the Israelites were identical with the Hyksos 'shepherd kings' who had been driven out of Egypt at the start of the New Kingdom period. This is interesting because it shows that Egyptian writers in cosmopolitan Alexandria, which had a famously large and erudite Jewish population, felt a strong need to recast the story of Moses in a way that didn't injure their own national pride.
Outside of these two main categories, there are also scattered fragments from treatises on priestly subjects - festivals, physical doctrines, and (charmingly enough) incense recipes. If a big chunk of Manetho's miscellanea ever turns up in some Oxyrhynchian midden, it'll yield a ton of interesting material on the fustier side of Egyptian liturgical and scholarly life.