Quite dense and, as he calls it in the end, research-heavy!:) But worth the try and digestion! It comprises several intellectual approaches on prayer, pertinent questions and a willingness to understand and know, just to end up every time admitting that we know partly and that to understand God (if there is such a thing), another kind of perception is needed, and there is always a dose of mistery that must live with.
I loved it, loved the different points of view in it, the story - oasis, the struggle i could sense between the lines. And the more i read the more i realized it's one of those books i must read again sometime, cause there's much more left to it.
There were many bits and pieces that struck me and left me thinking and marvelling. Among them:
We are a living incompleteness. We are a gap, an emptiness that calls for fulfilment. Th. Merton
The Bible draws a strong contrast between the freedom-crushing style of evil and the freedom-respecting style of good.
I have become convinced that the phrase "Your will be done" belongs at the end of my prayers, not at the beginning.[..] I cut thus short what God wants from me that I make known my requests, and in doing so I make known myself.
I too appreciate prayer mostly in the retrospective. The prayer itself feels like work.
'Why do anything?' God could have arranged things so that our bodies nourished themselves miraculously without food, knowledge entered our brain without studying, umbrellas magically appeared to protect us from rainstorms. God chose a different style of governing the world: a partnership that relies on human agancy and choice. God granted the human species the 'dignity of causality', to borrow a phrase from Pascal. Lewis' idea:)
Regular prayer helps me to protect inner space, to prevent the outer world from taking over.
I should not try to suppress my reaction to horrorand ooutrage at evil. Nor should I try to take justice in my own hands. Rather, I should deliver those feelings, stripped bare, to God. As the book of Job, Jeremiah and Habakkuk clearly show, God has a high threshold of tolerance for what is appropriate to say in a prayer.
Apart from the requirement that we be authentic before God, there is no prescribed way to pray. Each of us presents a uniques mix of personality, outlook, training, gifts and weaknesses, as well as a unique history with church and with God.As Roberta Bondi says, 'if you are praying, you are already "doing it right"'.
I try to see the dry period as a time of waiting. After all, I gladly wait for loved ones when their planes are delayed, wait on hold for computer helpliness, wait in line for a concert I want to attend. Waiting need not kill me, it uses time in anticipation of something to come.
It is as though God knows there are questions underneath my questionsand those are the ones He answers. Lynn pg 197
I still feel inadequate - and that's why I pray. Dianne pg.199
I yearned for the kind of faith that Jesus remarked on with approval, the faith that readily believes in miracles. Alas, I never found it. I found instead a realistic faith that developed as a by-product of pending time with God -> and I'm also here now..:) good to know I'm not the only one!
Many books on prayer include a statement like this: 'God always answers prayer, but sometimes No is the answer'. I read that statement and then think of specific friends and relatives who received negative answer. Why? Were their prayer somehow deficient? pg.213
really enlightening for me: The essence of request, as distinct from compulsion, is that it may or may not be granted. And if an infinetely wise Being listens to the requests of finite and foolish creatures, of course He will sometimes grant and sometimes refuse them.[..] It is not unreasonable for a headmaster to say, 'Such and such things you may do according to the fixed rules of this school. But such and such other things are too dangerous to be left to general rules. If you want to do them you must come and make a request and talk over the whole matter with me in my study. And then -we'll see..' C.S.Lewis
If you want to see God smile, tell him your plans. old saying
pg. 236
Christianity is less a set of beliefs than a way of life, and a way of life that actually warns against absolute intellectual certainty. William Sloan Coffin pg. 238 -> indeed to me, at least, the only certainty I have is that God is, and that He is good and perfect, beautiful; actually everything he claims to. but the rest i figure out by daily living, while growing older..
I learn to pray by listening to them [the poor] and then by asking God to make me constantly available for whatever we can do to serve one another and Christ's reign. Bud pg. 261
He [Bloom] concentrated on living in the present, recognizing that the past is irremediably gone and the future is irrelevant because who knows whether it will happen or not. N o w , a fleeting instant, represents the intersection of eternity with time -> i need more of this perspective, cause i tend to live very little in the present and therefore am oblivious of many things lately.
In short, prayer allows me to see others as God sees them (and me): as uniquely flawed and uniquely gifted bearers of God's image.[..] Praying for those whom i lovegives me a glimpse of how God must feel. I cannot impose my own wishes; God, who probably could, chooses not to out of respect for human freedom. In many cases i can see behavior that needs to change for *their* sakes. [..] pg. 295
I try to be as specific as possible, praying[..] - again, not telling God anything new, but involving a third party in the relationship, a Person who cares more about each of them than I do. I ask that God will use my love and concern, my prayer, to help bring about the good that we both desire.
Prayer consists of Attention. It is the orientation of all the attention of which the soul is capable towards God. Simone Weil