These poems (1913-14) deal with themes that I recognize in his earlier work, having read his letters (1902-1908) and the Notebook of Malte (1910). This is my favorite so far. They meditate on the isolation of the human condition, the longing for intimacy and unity with the world, and the redemptive, transformative power of embracing the sublime.
Some similarities with poets preceding Rilke — Solitude and silence is central for reflection, nature is a grounding influence, and Rilke longs to dissolve into the infinite as a path to the divine. He asks: “out of me and all of that, to make a single thing, Lord” with the stars, clouds, mountains, river, infants, and elderly “— (and me).”
From my reading history, I notice Rilke does not idolize or express nostalgia for childhood. For Rilke, passion and wonder is uncovered through experience and reflection in the night which brings greater intimacy with the world; “thoughts of night, raised from intuitive experience, that already passed into the questioning child with silence.” Thoughts of night and poetry rise with lived experience where understanding is built through continuous contemplation. Rilke writes: “here, in the crowded vessel, night, added to nights secretly procreates.” His poems maintain a childlike longing and awe of the mystery, beauty and grandeur of the world.
His view of relationships is close to what Woolf began writing about around the same period (1915~25), though Rilke is much more sentimental. For them, full understanding or union between people is impossible, and would be contrary to freedom or growth. He writes succinctly in his letters that good relationships are a “guarding of eachother’s solitude” in which both partners “succeed in loving the expanse between them.” In an intimate poem he writes: “Once I took into my hands | your face. The moon fell upon it. | Most unfathomable of things | beneath an overflowing of tears. | Like a willing thing, quietly subsisting, | it was almost like holding something | and yet was no entity in the cold | night that infinitely eludes me…”
There are many religious symbols (shepherd, angels, stars…) and themes throughout including the need to transcend earthly temptations for divine purity. And the value of suffering: “Rather than into pillows, weep upwards.” Pain is a necessary process for transformation and renewal, to transcend sorrow and engage with god or something greater and universal. “Oh, how can a sentient being, who wills, who tears himself open, unyielding night, in the end, not resemble you?” Through struggle and vulnerability, humans embody the sublime. Adding because I thought this line was particularly beautiful — he writes of god as “sublime as a swan on his eternity of fathomless surface.”
In this collection, Rilke invites you to embrace pain, and loneliness to grow and transform in the eternal expansiveness of the night. “In contained night, the dispersed face grants yours space” and it is in the space these poems are born.
An ending poem begins with: “Lifting one's eyes from the book, from the close and countable lines, | to the consummate night outside: | O how the compressed feelings scatter like stars, | as if a posy of blooms were untied:” It gives you a sense of being released from the beauty of this collection and dissolved into the expanse of the world around you —