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520 pages, Paperback
First published January 1, 1990
Some of the essays are markedly more “ambivalent” than others. Some, like Geoffrey Bennington’s discussion of the logics of “post” in national literary culture (both as the prefix for ‘after’ as well as a logic sustained by the postal service), or Timothy Brennan’s exegesis of several “postcolonial” novels in the attempt to identify the ties between form and nation, are more interested in the politics of marginalization than others—Rachel Bowlby, for instance, insists on a rather surface-level reading of Uncle Tom’s Cabin in order to make a rather reified feminist reading of American national culture.
After reading quite a bit of Bhabha over the last few years, it’s become clear to me that he generally makes the same argument in different ways, always moving in and out of three key texts (or writers) to compile his own method: Derrida, Freud, and Marx. His contribution to the book is no difference, invoking Derrida’s notion of aporia, particularly as it reasserts itself as an entire lexicon (play, différance, etc.) in order to locate the margins of national culture. Bhabha borrows Derrida’s understanding of dissemination and iteration to development what, for me, is the most important critical contribution of the book—the revision of Anderson’s “calendrical time” to include what Bhabha calls “iterative time”—that is, the chronology of simultaneity in which utterances fight, conflict, and ultimately create spaces of uncertainty within larger cultural narratives like nationalism. The temporal logic of iteration is an incredibly useful tool, particularly when examining the proliferation of violence as an aesthetic in 19th century mass-marketed literature (both in Britain and the United States). However, my critique of “DissemiNation” echoes similar critiques I have made of Bhabhas other essays on colonial literary politics—that is, how is one to track the possibilities that “iterative time” opens up within a material sense of circulation? How do we confront the affect of iteration in a political climate that is primarily based on the accrual of material goods?