“Coming Back” by Shueyb Gandapur — A Journey of Return Without Ever Leaving
Shueyb Gandapur’s Coming Back is not just a travelogue—it is a story of emotional inheritance, rediscovery, and spiritual reflection that masquerades as a visit to four Indian cities: Delhi, Jaipur, Agra, and Banaras. But beneath the surface of this physical itinerary lies a much deeper pilgrimage—one to memory, culture, and buried roots. The book’s very first chapter makes this clear. Titled “It Took You So Long to Come Back”, it opens with a paradox: this is the author’s first trip to India, yet he is welcomed with the warmth and familiarity of someone long expected.
This contradiction is the emotional force of the book. India is at once a new country and an old memory. The opening pages are filled with anecdotes of Shueyb being embraced as a long-lost friend, not a stranger from across a heavily guarded border. The chapter pulses with a quiet astonishment: at how quickly places and people feel like home, even when you've never stepped foot there before. The cultural and historical connections—shared language, food, gestures—bridge generations of separation. It’s a homecoming that transcends passports.
Shueyb’s writing is gentle and fluid, free of ornament but not of depth. He is not merely listing monuments; rather, he is observing how spaces breathe. Yes, he visits famous landmarks like the Amer Fort, Ganesh Pol, and the Jama Masjid of Fatehpur Sikri, but these are not just stops—they are moments of reflection. His photographs, included in the book, are not decorative filler. The images themselves carry narrative weight. For instance:
The devotees bathing in the Ganges represent not just ritual, but the washing away of borders, personal and political.
The elderly man resting under a banyan tree in Jaipur serves as a living portrait of timelessness, anchoring modern wanderings in something ancient and unmoving.
The captions act almost as poetry themselves—quiet reflections beside visual memories.
As the book unfolds, we see Shueyb exploring not just cities, but identities. His quest to meet the Derawal diaspora in Delhi—people whose ancestors also hailed from his hometown, Dera Ismail Khan—is among the book’s most moving episodes. It’s in these moments that the past and present dissolve, and what remains is a common longing for lost community and shared language. Similarly, his effort to trace the Hindu Pashtun presence is not just historical curiosity—it’s an act of cultural preservation.
The final chapter is particularly striking. Here, the tone shifts from wonder to introspection. After weeks of immersing himself in the chaotic, rich, diverse landscapes of India, Shueyb Gandapur allows Dera to surface not as a mere place on the map, but as a living fragment of identity — always present, always echoing. He views Dera Ismail Khan through a mature lens—neither romanticizing nor disowning it. He processes its memory with empathy and realism, especially as he finds echoes of it in unexpected places and people (e.g. Hindustani Pashto speakers, or ancestral connections in Indian cities). It is this quiet but powerful return — through people, language, and unspoken connection — that lingers long after the pages end.
It’s in this comparison that the book’s title, Coming Back, gains its true meaning. He came back not just to India—but to his own questions, to a sense of loss, and to a better understanding of what was taken by history.
The book closes with a poignant verse, by Jagit Singh:
“Tum tanha duniya se laro ge / Bachon si baatein karte ho”
(You’ll face the world alone? You speak like a child.)
This couplet appears at the end of Coming Back and reflects the book’s larger message: idealism must coexist with experience, and hope with realism. It’s a fitting, understated closure to a journey that is at once personal and political.
Gandapur ends not with answers but with a quiet call—for gentleness, for cross-border empathy, and for remembering those who were lost in the shuffle of history.
⭐ Final Verdict:
Coming Back is not a typical travel narrative. It is a cultural meditation, a personal reconciliation, and a human document. It’s about history’s echo in the present, about strangers who feel familiar, and about how cities, like people, remember.
Shueyb Gandapur’s unadorned style, painter’s eye (yes, he painted the book’s cover), and profound restraint result in something far more powerful than a guidebook. This is a journey that lingers. And in today’s world of hardened borders, Coming Back reminds us how soft and porous memory, culture, and language truly are.
🟢 Highly recommended for lovers of travel writing, history, subcontinental literature—and anyone who believes stories can cross borders even when people cannot.