This is an utterly fascinating look at the transitional period of Reconstruction, from North/South division to a reunification on the principals of evangelical Protestantism and white supremacy. It is amazing to see a historical account explain, in so much nuanced detail, the ways in which northern Republicans compromised their initial beliefs about racial equality to forge a new series of alliances with white Southern democrats. Blum's prose--utterly readable and richly sourced--takes us through the periods of initial racial uplift, in which white northern reformers, educators, and volunteers moved to the South to help African-American communities rebuild and find opportunities for education, housing, and more, a period in which many found themselves finding sincere connections and alliances with newly freed blacks. This initial period also featured extreme racializing of poor whites to make them appear degenerate and alien, depicted in great visual detail in Northern magazines and newspapers. However, the ruptures between northern and southern churches were mended, through charismatic preachers such as Dwight Moody, through an articulation of union that might have initially been about setting aside politics, but eventually became about heroicizing and praising Southern whites--and in doing so, failing to critique their racial attitudes and failing to make civil rights a central tenet of the third Great Awakening. The resurgence of unifying religious sentiment only deepened during the yellow fever epidemic of 1878, during which white Northerners offered extensive support to white Southerners while neglecting--and often outright endangering--African-Americans around them.
Through these series of events, Blum is tracing a religious, political, and racial logic that eventually linked the necessity of unity to the necessity of whiteness, compounded by the divine sanction of reunification. He does this through detailed sourcing from major newspapers, pamphlets, organization records, and personal correspondence of the era, and though he tells the story primarily from the perspective of white Northerners (those most culpable for sacrificing and compromising their initial radicalism for the sake of unity), he also weaves in perspectives from African-Americans and white Southerners in every chapter. This becomes especially interesting in his chapter on the WCTU (Women's Christian Temperance Union) and how it forged alliances between Northern and Southern women toward a future form of political engagement. That he is then able to leverage the WCTU's power into a final chapter on how a nation reunified in the twin goals of white supremacy and evangelicalism could then embark on a serious of imperial projects, including the Spanish-American war and the military takeover of the Philippines, is even more impressive. It is hard to chronicle a narrative that is as much about personal politics as it is about national and imperial projects, but Blum does an extraordinary job. The one quibble I have is that, especially in the chapter on the WCTU, Blum's sources seem heavily focused on the perspectives of those clearly rooted in the middle to upper class echelons of white America. It would be interesting to know how those attending the revival tent gatherings who were poorer or more disenfranchised would have felt about the unification with elite whites (following on McCurry's book in which she details how yeomans and white planters came together in the pre-Civil War era on the premise of evangelism and white male supremacy). Nevertheless, a totally fascinating and rewarding read.