This is a conversational history of Chinese art, literature and some music. However, it is light on analysis of Chinese aesthetics. There is a lot of fun detailed history in thus book and how it affected art. However, large questions are left unanswered. (Why line and not color? Why non linear paintings?) His Marxist outlook does not keep him from admiring feudal art or waxing eloquently on the dissipated carpe dium of the Romantic poets, but it does seem to keep him from looking sensitively at Confusian literature and Buddhist art (except for pointing out its excesses and promuscuities with other ideals). There is little comparative analysis with western art and his distinctions between Greek and Confucian logic systems seemed unsubstantiated to me and I suspect to many professional philosophy students. As a Chinese national he seems too close to the subject; as a Marxist, he seems too far.
A lovely book that talks about what is beautiful and how the concept of beauty evolves in the history of China. There is an inevitable sense of material impacting the spiritual and this sense of beauty (not surprising given the Marist tilt). Unfortunately, the length of the book restricts some more in depth discussions. Still it serves as such a nice introduction into the beauty world that it irresistibly prompts readers to think.
Li Zehou was one of the first mainland Chinese writers to go back to study of tradition and history without the full Marxist lenses. His efforts are uneven, but his book is still useful. Not as good of study of Chinese art as Taiwan though.