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Postcolonial Life Narrative: Testimonial Transactions

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The Oxford Studies in Postcolonial Literatures series offers stimulating and accessible introductions to definitive topics and key genres and regions within the rapidly diversifying field of postcolonial literary studies in English.

Postcolonial Life Narrative draws together two dynamic fields of contemporary literature and criticism, postcolonialism and life narrative, to create a new assemblage: postcolonial life narrative. Focusing in particular on testimonial narrative, from slave narrative in the late eighteenth century to
contemporary Anglophone life narrative from Africa, Australia, the Caribbean, Palestine, North America, and India, this study follows texts on the move through adaptation, appropriation, and remediation. For postcolonial subjects life narrative offers extraordinary opportunities to present accounts
of social injustice and oppression, of violence and social suffering. Testimonial narrative can reach across cultures to produce intimate attachments between those who testify and those who bear witness to legacies of apartheid, slavery, rape warfare, genocide, and dispossession. Thresholds of
testimony are subject to change and for some, for example refugees and asylum seekers, opportunities to engage a witnessing public and inspire campaigns for social justice on their behalf are curtailed--these are the 'ends of testimony'. The production, circulation, and reception of testimonial
life narrative connects directly to the most fundamental questions of who counts as human, what rights follow from this, and what makes for grievable life. Postcolonial life narrative is a dynamic field of literature and criticism, and this book presents a series of proximate readings that outline
its distinctive imaginative geographies.

252 pages, Paperback

First published June 30, 2015

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Profile Image for Jo.
647 reviews17 followers
May 8, 2017
A riveting read. Fascinating and helpful exploration of postcolonial life narrative, and some of the ethical issues around how the voices of marginalised people are expressed and heard, and by whom, and to what end, and to whose end. Big questions around the imbalance of power when stories are forced into an appropriate shape and language in order to elicit effect, to stimulate compassionate, just, humanitarian response from those possessing the prerogative to regard or disregard, to humanise or not those whose lives lay bare the precariousness of us all.
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