Returning to the Table: A Gospel That Refuses Supremacy
Some books don’t just inform—they interrupt. They arrive like prophets at the gates, not to condemn but to awaken. The UnChristian Truth About White Christian Nationalism is one such book: a sacred disruption, a communal lament, and a fierce invitation to return to the gospel that liberates rather than dominates.
This timely anthology, edited by Keith Giles and featuring ten distinct voices alongside a powerful foreword by Lisa Sharon Harper, confronts the theological and political machinery of White Christian Nationalism with clarity, compassion, and conviction. Each chapter offers a unique lens—ranging from poetic resistance to scholarly critique—revealing how this movement distorts the teachings of Jesus and weaponizes faith to marginalize, exclude, and control.
What makes this book especially compelling is its mosaic of perspectives. The contributors come from diverse communities—racial, gendered, theological, and vocational—and their collective witness forms a chorus of truth. This is not a monologue; it’s a sacred conversation. And it’s happening at a moment when silence is no longer an option.
The strength of this work lies in its plurality. Each chapter is authored by a different voice, allowing readers to encounter a wide spectrum of lived experience and theological insight. From Maki Ashe Pendergast’s liberation-as-song to Herb Montgomery’s reframing of the widow’s mite, the book refuses easy answers and instead offers holy tension—a space where lament and hope can coexist.
The diversity of contributors is not performative—it is prophetic. These voices do not merely critique Christian nationalism; they embody its antidote. They speak from the margins, from movements of justice, from communities that have been silenced and erased. And in doing so, they remind us that the gospel was never meant to be gated—it was always a wide-open door.
Two features set this book apart. First, the array of voices one encounters in a single sitting—each chapter a distinct offering yet woven together by a shared commitment to truth and liberation. Second, the communities represented are not abstract—they are real, resilient, and radiant with sacred wisdom. This book is not just timely—it is timeless, echoing the Spirit’s call to resist supremacy and return to kinship.
If you are seeking to understand the roots and impact of White Christian Nationalism—or if you long to grow in Christlikeness by listening to those most affected—this book is for you. It is for pastors, skeptics, activists, and everyday disciples. It is for those who want to move beyond slogans and into solidarity. It is for anyone who believes that love is stronger than fear, and that the gospel still has the power to heal.
Reading this book was not just an intellectual exercise—it was a spiritual reckoning. As an ally, I found myself undone and remade by the stories, the theology, and the courage within these pages. Each chapter expanded my understanding of how White Christian Nationalism operates—not just in policy, but in pulpits, classrooms, and quiet assumptions. And more importantly, it revealed how these systems wound real people, often in the name of Christ.
But this book also offered healing. It reminded me that repentance is not groveling—it is choosing again. That allyship is not performance—it is presence. That love, when rooted in justice and humility, can disrupt even the most entrenched empires. I came away with a deeper commitment to listen, to learn, and to live in ways that reflect the gospel’s radical hospitality.
This book is not a conclusion—it is a beginning. A beginning of deeper dialogue, braver love, and more faithful resistance. May we read it not to feel informed, but to be transformed. And may we walk away not with answers, but with open hands—ready to build the kind of community where no one is left behind, and every breath is holy. As Matthew J. Distefano so eloquently put it "not because God demands it, but because love does."