From the New York Times bestselling authors of Abundance, Bold, and The Future Is Faster Than You Think comes a bold exploration of what it means to stay human in a world where technology has granted us godlike power.
In 1968, Stewart Brand “We are as gods—and we might as well get good at it.” Half a century later, that prophecy has come true.
We can rewrite genes, edit embryos, build artificial minds, extend life, and terraform worlds. The old miracles—omniscience, omnipresence, even resurrection—are becoming standard operating procedure. But the real question isn’t whether humanity can play god. It’s whether we can do it wisely.
In We Are as A Survival Guide for the Age of Abundance, Peter H. Diamandis and Steven Kotler—bestselling authors of Abundance and Bold—return with a sweeping exploration of our species’ next great transformation. Blending hard science with vivid storytelling, they chart humanity’s ascent from scarcity to superabundance—and the psychological, ethical, and existential challenges that come with it.
Across breakthroughs in AI, robotics, genetics, longevity, and consciousness research, they reveal a paradox at the heart of as our external power expands, our inner resilience must evolve to match. Abundance without meaning leads to collapse. Intelligence without wisdom leads to extinction. To thrive in a world of everything, everywhere, all the time, we must learn to wield our godlike powers with humility, creativity, and flow.
Equal parts warning and invitation, We Are as Gods is a map for flourishing in the exponential century. Because the future won’t be built by those who fear what’s coming, but by those who know how to turn chaos into creation.
Dr. Peter H. Diamandis is an international pioneer in the fields of innovation, incentive competitions and commercial space. In 2014 he was named one of "The World’s 50 Greatest Leaders" – by Fortune Magazine.
In the field of Innovation, Diamandis is Founder and Executive Chairman of the XPRIZE Foundation, best known for its $10 million Ansari XPRIZE for private spaceflight.
Diamandis is also the Co-Founder and Vice-Chairman of Human Longevity Inc. (HLI), a genomics and cell therapy-based diagnostic and therapeutic company focused on extending the healthy human lifespan. He is also the Executive Founder of Singularity University, a graduate-level Silicon Valley institution that studies exponentially growing technologies, their ability to transform industries and solve humanity’s grand challenges.
In the field of commercial space, Diamandis is Co-Founder/Co-Chairman of Planetary Resources, a company designing spacecraft to enable the detection and prospecting of asteroid for precious materials. He is also the Co-Founder of Space Adventures and Zero-Gravity Corporation.
Diamandis is the New York Times Bestselling author of Abundance – The Future Is Better Than You Think and BOLD – How to go Big, Create Wealth & Impact the World.
He earned an undergraduate degree in Molecular Genetics and a graduate degree in Aerospace Engineering from MIT, and received his M.D. from Harvard Medical School.
Diamandis’ mission is to open the space frontier for humanity. His personal motto is: "The best way to predict the future is to create it yourself."
In 2016, the Greek Government honored him by issuing a 1.2 Euro stamp into circulation. Also in 2016, the book How To Make A Spaceship – A Band of Renegades, an Epic Race, and the Birth of Private Spaceflight, Peter’s biography and the story of the XPRIZE was written by Julian Guthrie with a Foreword by Richard Branson and an Afterword by Prof. Stephen Hawking.
If optimism were a controlled substance, We Are As Gods would require a prescription and careful monitoring. Fortunately, Peter Diamandis and Steven Kotler dispense it freely, and with just enough self-awareness to keep it from feeling like a late-night infomercial for the future.
This is not blind cheerleading. It is a curated tour of human progress that reminds you, with some persistence, that we are very good at solving problems once we decide they are worth solving. Diamandis and Kotler lean into the long arc of history, contrasting the grim baseline of the past with the astonishing trajectory of the present. By the time you’ve been reminded how recently disease, famine, and ignorance were the default settings of civilization, it becomes harder to indulge in the modern hobby of assuming everything is getting worse.
And yet, credit where it is due, the book does not float off into techno-utopian orbit. Interspersed among the triumphs are reality checks, the kind that politely tap you on the shoulder and say, “Yes, but…” The challenges are real: uneven access, unintended consequences, and the ever-present risk that human nature does not upgrade at quite the same pace as human technology. The authors acknowledge these without losing momentum, which is no small feat. It is optimism with a seatbelt.
What elevates the book is its comparative perspective. Rather than simply declaring that things are better, it shows its work. The reader is invited to measure today against yesterday, not against some imagined perfection that never existed. This alone is a refreshing corrective in an era that often judges progress against fantasy rather than history.
There is also a quiet, almost mischievous undercurrent running through the narrative: the suggestion that many of our current anxieties might look faintly ridiculous in hindsight. Not because they are trivial, but because they are symptoms of a world that has already solved problems so large that we now have the luxury of worrying about more abstract ones.
In short, this is a book that dares to argue that humanity is not on the brink of collapse, but on the edge of possibility. It does so with enthusiasm, a fair amount of evidence, and just enough acknowledgment of reality to avoid sounding like it was written by a motivational poster.
You may not agree with every conclusion, but you will finish the book slightly more reluctant to declare the present an unmitigated disaster. In today’s intellectual climate, that alone feels almost rebellious.
A homage to techno-utopianism as you would expect from Peter Diamandis. If I were to invoke my inner David Spade, I would say that I like it better the first time I read it when it was called "The future is faster than you think". This was an enjoyable book that was a very quick <2hr read, as it reads like a very long blog post. Which is basically what it is - clearly written to communicate Steven Kotler and Peter Diamandis's optimistic (and slightly cautionary) worldview. And like any good blog post, of course plugging the value of joining their programs to help make you more resilient and able to thrive in this future. I didn't get much from the usual tech rockstar features that Peter D is wont to highlight about founders he has invested in, but there were some nice sociological tidbits that I took value from hearing their take on.
Insight by analogy - foundational to how we think about thinking (ontology of thinking). "Analogy is now viewed as cognitive infrastructure for the mind. If you agree with philosopher Douglas Hofstadter, it's the root of intelligence and creativity. It's how we learn to understand the new, the unfamiliar, even the incomprehensible." [p18] - Example given of the analogy of the brain as a computer, which led to a tremendous explosion in R&D for chipsets as well as neuroscience. People who lack a technical understanding of neuroscience have objected to this analogy on philosophical terms - no reason to try to change their mind with the facts. It is astute because we have designed computers to mimic biological neural processing, and more importantly it has been useful to both computer science and neurobiology
Starting in the 1970s there were 2 superhero releases in media (Superman movie, Wonder Woman TV show). 10x increase in the 1980s had 10 superhero films (e.g. Batman, Superman II) and 6 TV shows (Transformer, Incredible Hulk). 2x increase in the 1990s with 20 movies and almost 20 TV shows. Then 3x in the 2000s and 2010s: 60 films and 30 TV series. "Jung would argue that this surge in archetypal media is an unconscious response to the psychic destabilization brought on by the radical acceleration in human potential. With each technological leap forward, there's a parallel need for new symbols and myths to anchor our understanding of our growing power. Archetypes provide narrative coherence and moral clarity." [p19] - Similar to Hannah Arendt's finding that religiosity increases under dictatorships when populations are subject to top-down capricious decisions. So seek spirituality as a means to offer psychological stability and control to their lives
Advances in AI came from M/L, no longer trying to take an algorithmic approach to processing and rather an empirical approach to prediction. Another similarity to biological brains - humans learn from pattern recognition and prediction - brain just like AI is a prediction engine. "But very little in our past has prepared us for the future that is currently unfolding. That is the reason analogies are failing and doomsaying is on the rise." [p24]
Mohammad Shehata from Caltech neuroscience 2021 study using EEG to show the signature of team flow: increased beta-gamma activity in left middle temporal cortex (inter-brain synchrony, information processing) [p145]
Universe 25 experiment by John Calhoun at National Institute of Mental Health in 1968. Crated a utopian environment for mice. 256 nest sites across four 16x16 grids laden with food dispensers and water bottles, nesting materials, and ideal temp/humidity controls for 8 mice (4 males / 4 females). - At first population doubled every 60 days, but day 315 there were 620 mice and a healthy growing society with clear social structures (5 generations). - At day 560 population reached 2200 (9 generations) and noticed subtle changes. Young males were having difficulty establishing territories and finding social roles - some became aggressive and others withdrew (groomed themselves obsessively and did not fight for territory, ate/slept and did little else). Females became increasingly hostile to their young. - By day 600, females started to abandon their nests and attack their young. Infant mortality skyrocketed and cannibalism started. By day 660 (11 generations), population growth stopped. - Last birth was on day 920 (15th generation) - society fractured into the "beautiful ones" who avoided conflict, hyperaggressive males, and females who abandoned maternal behaviors. "What struck Calhoun wasn't the violence or the social withdrawal. IT was the profound indifference. Mice would step over dead companions without response. Mothers would walk away from nursing infants to groom themselves. The basic fabric of mouse society had disintegrated." [p158] - Day 1780 (generation 30) Calhoun stopped the experiment. Population down to 100. Population decline was predicted by overcrowding, but starvation/disease did not cause the decline. It was the collapse of social bonds and behaviors. After population began to decline and space became available, mice could not recover their normal social behaviors. Calhoun warned that he was less concerned with physical overcrowding and more social overcrowding. "In providing an environment free of want, we may have destroyed the capacity for adaptation." While I agree with Kotler/Diamandis's conclusion as it triggers my own bias about the need for struggle, I think it's a stretch to make this the primary conclusion of the study given so many confounding factors. There was extreme inbreeding in this mouse population, would this result not have been expected? With the space limitations, would not aggressive behavior and territorial dominance have also been expected? Surely there was struggle as a result… it was not that Utopia is hell, it's that in this experiment Utopia became hell due to competition. The big takeaway to me is less about the need for struggle to adapt and more about how social behaviors devolve over generations - like the monkey on the ladder experiment. Generations that never grow under cooperative circumstances never learn how to form societies.
Jaak Panksepp neuroscientist at Bowling Green in the 1980s who did early studies on emotions of rodents. Identified 7 primary affective systems shared by mammals: seeking, fear, rage, lust, care, panic/grief, play [p162] - Play is foundational neural infrastructure to drive creative exploration, social connection, and skills practice
Humans have 5 major intrinsic motivators - curiosity, passion, purpose, autonomy, and mastery. - Add play and flow as 2 additional drivers that we need
We Are as Gods argues that we now live in a world where technology has quietly given ordinary people godlike powers, from AI and robotics to biotech and planetary-scale climate tools, and that the real bottleneck is not the tech itself but our ability to think clearly, emotionally regulate, and act wisely at this new speed. The book walks through how exponential technologies created real material abundance, how our Stone Age brains mis-handle this flood of power and information, and then offers a psychological survival guide that mixes neuroscience, game design, and grand challenges to help readers build agency, meaning, and resilience in what the authors call an age of abundance.
The book is energizing. The stories are vivid and sticky. The opening riff that compares modern breakthroughs to biblical miracles lands hard, and it actually made me pause and look at my phone with fresh eyes. The structure is clear. Part 1 sets the stage, Part 2 shows real companies and projects surfing the waves, and Part 3 shifts into a self-help gear that feels more intimate and practical. I liked the way authors Diamandis and Kotler weave myth, cognitive science, and startup lore. The analogies help. Comparing information overload to a wrecking ball hitting our nervous system is simple, and it rings true. Their explanation of bias and attention feels grounded, and it helped me name things I only had a fuzzy feeling about before.
I enjoyed how bold the style is. The prose comes at you fast, like a live keynote talk poured straight onto the page, and it keeps the energy high. The constant drumbeat of examples gives the book a sense of momentum. Miracle after miracle, chart after chart, and it all adds to this feeling that you are racing through a highlight reel of the future. I still found myself curious to explore a few of the tougher stories, especially in the darker chapters where surveillance, bio risk, and inequality show up and then get lifted by the next hopeful case study. Their strong faith in entrepreneurs and incentive prizes comes across as a clear, confident stance, and while I could imagine an even deeper dive into policy and power, I liked that those themes are at least present, even if they stay mostly in the wings. I finished those sections impressed by the ingenuity on display and energized by the big questions that remain about who benefits, who pays the price, and how we can guide abundance so it feels intentional, fair, and shared.
The discussion of learned helplessness, attention collapse, and victim mindset resonated with me personally. I recognized my own doom scrolling, my own habit of telling myself the future is something that just happens to me. The tools they offer in the final chapters are not completely new, but the way they frame them inside this huge story of accelerating change gave them more weight for me. Agency, awe, and grand challenges sound like big abstract words. Here they come with clear explanations, concrete examples, and a kind of gentle shove that says: you do not get to sit this era out.
I would recommend We Are as Gods to readers who sit at the intersection of technology, leadership, and personal development, and who want a hopeful but not naive story about the next few decades. If you are a founder, an executive, a policy thinker, or simply someone feeling overwhelmed by AI and nonstop change, this book will give you language, metaphors, and mental models that can help you feel less like a victim of the future and more like an active participant. If you want a big, loud, data-heavy pep talk wrapped around some solid psychological advice, this is a very timely read.
Great book for understanding how technology grows exponentially. For anyone who enjoys the concept of compound interest, this is no different. I had a hard time with the part about job loss. How job loss is inevitable but will bring about new jobs. It then went on to explore those job listings... most of them involving genetics and positions in uninhabited subzero portions of the world. I'm sorry but the regular bookkeepers, customer service reps and other data/brain work that will be replaced will not upend their lives, suddenly decide to become geneticists and move to Antarctica to resurrect the wooly mammoth. in fact, do we need to resurrect species that went extinct such a long time ago? Maybe they went extinct for a reason. What impact would they have on our current ecosystem? Do they fit in it anymore? Maybe we can figure out how to take care of the animals that are currently alive on our planet - including ourselves before we go messing around with the pre-historic. Surely the jobless parents out there will find a better use of their time and a better way to support their families than shipping off to the tundra to play God with genetics. I get it though, it's neat and the technology is here. Still, we have real social issues to solve. Sorry, that was a longish rant. This book is very optimistic and I love that. I do agree with the authors. There is everything to be excited about as technology grows exponentially. I'm a big time Trekkie so of course I'm ready for "the risk" as Captain Kirk puts it.
I was most amused by one of the paragraphs about self driving cars and future of work. Authors say that taxi drivers should not fear being replaced by a self driving car. Instead they should embrace the future and rejoice as they buy the self driving car and it earns money for them. There are too many levels of idiocy in that single paragraph to debate all of them here but I'd like to point out that if the only thing the taxi driver has to offer is his capital to purchase a self driving car then I imagine investors with billions of dollars like the author can quite successfully out compete him by efficiency of scale alone.
This book was written by or with the help of chatgpt. It constantly reuses common chatgpt patterns (at least common in current models) which were not present in the authors' previous books. For that alone they deserve ridicule. One of the chapters is about the risk of over reliance on chatgpt and that instead of getting chatgpt to do your work you should use it to teach you so you can do it yourself. I hope that paragraph was also written by AI but that one didn't have any tell-tale signs.
I love the message of this book because techno-optimism is going to be critical as we go through this singularity.
The ending is quite strong and you get a fresh analysis into the 2nd and 3rd order effects of living in a world of abundance.
And because of Peter's 10x mindset, he reaches further than pointing out that a wave of abundance is coming, he has some solutions that should be considered and would help us surf this wave. Worth noting that another outcome is drowning in this wave and the cognitive offloading is what feels a little scary - but "risk is our business".
Also I don't think many people have considered how having abundnce will transform humans within the next 5 years. "100 years of innovation in the next decade."
Great book as a high level overview on the pro’s and con’s of AI. Tied in with the crucial remembrance of what it means to be human. Like anything, how you view AI as a threat or a driver is up to you. Perhaps poorer reviews are by those may-sayers, no matter what is written. Or by people deeply involved in AI and this is too simplistic. Or by those who miss the fundamentals of consciousness and humanity. For me, it hit the mark as a consolidation of where we are at. It’s hard to believe it’s only 14 years since Abundance was written. I’ve enjoyed Peter’s writing over the years as a marker in time and predictions of where we are going if we stay on the right side of the track.
Accessible and engaging, grounding its argument in technological history and citing important figures outside technology in making its argument. Balances exuberance with caution (though leaning towards exuberance). The last chapter "The Paradise Paradox" is the best chapter in the book. Its "Ten Commandments for AI-Augmented Creativity" are a clear road forward.
[I was given a copy of the book by one of the authors.]
This is a relatively quick and engaging read that brings the emerging age of AI to life. Some of the authors’ predictions will likely prove to be either overstated or understated over time. Still, they make a compelling case through facts, trends, and stories that the AI era may be the most consequential period in human history.
Some decent technoptimism. I think it upsells the relative utopia that we’re currently living in as being more equally distributed than it is, but it gives a good perspective on appraising possibility and utility in an ultra fast paced environment.
Even though I hear a ”yes,but…” in my head every now and then when listening to this book, I must admit it is inspirational. In addition I always like it when someone takes a renaissance view and combines different scientific fields and interpretations around a topic. 4 stars.