As a historical figure in Protestant Christianity and American history, Jonathan Edwards looms large. However, far too many people have, in their minds, pigeon-holed him as a strident, one-dimensional "fire and brimstone" preacher. He was actually a brilliant philosopher and theologian, one of the most brilliant and innovative in the 18th century. He also has a lot to teach us about the Christian life, which is basically the central point of this book.
In the first 12 chapters, Ortlund takes the reader through central themes in Edward's sermons, such as: Beauty, New Birth, Love, Joy, Gentleness, Scripture, Prayer, Pilgrimage, Obedience. Satan, The Soul, and Heaven. The thirteenth chapter is devoted to four criticisms of Edward's approach to the Christian life. And then there is a concluding chapter.
Chapters 1 through 12 are wonderful and rich as devotional reading. Ortlund does a fine job in faithfully reflecting Edwards' emphasis and applying it to our day. I'm sure I had a quibble here or two in this section, but the vast majority of material in these twelve chapters is gold. Ortlund uses a lot of C. S. Lewis in connecting Edwards to today, a touch which--although perhaps slightly overwrought--is generally quite helpful. I found myself profiting greatly from these 12 chapters and can heartily recommend them. Perhaps they will stir up Christian readers to a more full and vibrant Christian life!
Chapter 13 was nowhere near as good as the previous twelve, in my opinion. It is this chapter that prevents this book from receiving a 5 star rating from me. I will not focus too much on this chapter, but I will give a brief idea of what I feel is wrong with it. The headings of his critiques are "Failure to Apply the Gospel", "Missed Opportunities to Bring the Gospel Home", "Unhealthy Introspection", "The Goodness of Creation", "Use of Scripture", and "View of the Regenerate and the Unregenerate". Let's just say that most of the major ideas in the chapter are hotly disputed. I'm not sure Ortlund provides enough evidence to support his conclusions. I think in some cases Ortlund seems, at least to a non Edwards scholar like me, to be quite wrong in his critique of Edwards. I found much of the"Failure to Apply the Gospel"and "Unhealthy Introspection" sections to be basically just plain-vanilla "Grace Lit" or "Liberate" blurbs. Maybe Edwards was too introspective. But, if so, I am equally sure that "gospel cliches" are not any sort of robust improvement in this matter. That Edwards is found wanting in the court of "Liberate" or "Grace Lit" theology only makes me respect him all the more. I feel like more substantial information would be required to demonstrate how Edwards is deficient in these points. I'd also say that, with a couple of exceptions, Ortlund generally fails in this chapter at satisfactorily "contextualizing" what he sees as Edwards' flaws. How did Edwards compare with his contemporaries? I'd be a bit more at ease with this chapter if Ortlund gave the reader more background information alongside his critique.
The first 12 chapters were so good and profitable that I still gave this book 4 stars even through Chapter 13 brought the book down considerably. A less brilliant first twelve chapters would resulted in a worse rating. I hope that some day the publisher revises the book with a rewritten or revised Chapter 13. That book may very well worth 5 stars!
Insofar as Ortlund sticks to what he has done best, presenting a useful, practical introduction to a brilliant 18th century theologian's teachings on the Christian life in Chapters 1-12, he has done a great service to the church! I hope many people will read these chapters and be helped and inspired by them! I certainly was encouraged and blessed by them.
Note: I received a review copy from Crossway.