“I feel somehow that of all the writing I am doing, my diary is the most important.” So wrote the beloved and bestselling author, poet, and playwright Carol Lynn Pearson in her 1979 diary. Several years before, she recorded, “I feel the imperative of history. . . . Add that to my being a household word to many and I cannot escape the feeling that in many years there might be a number of people interested in these pages.” That time has now come.
Unbeknownst to almost everyone but herself, Pearson kept a near-daily diary since she was a teenager, recording her remarkable story in the context of twentieth- and twenty-first-century Mormon America. In this first of a four-volume series, Pearson chronicles her love for her church but also her troubling experiences and concerns with its patriarchy, historic doctrine of polygamy, omission of a feminine divine, and homophobia. Readers will rejoice with her as her first book of poetry, Beginnings, sells an astonishing 150,000+ copies and puts her on the map in the 1960s, empathize with her as she watches her church help kill the Equal Rights Amendment in the 1970s, and mourn with her as her mixed-orientation marriage ends and she cares for her former husband in her home as he dies of AIDS in the 1980s. The sensitive-girl-turned-strong-woman who emerges in these diaries insists that we move from patriarchy into partnership, change our destructive policies towards Queer people, and invite God the Mother back into our heavenly family.
In fourth grade, in Gusher, Utah, I won four dollars in a school district essay contest on “Why We Should Eat a Better Breakfast.” And yes, this morning I had a bowl of my own excellent granola, followed by a hike in the hills near my home in Walnut Creek, California.
In high school I began writing in earnest. I have now in my files a folder marked “Poetry, Very Bad,” and another, “Poetry, Not Quite So Bad.” Writing served a good purpose for that very dramatic, insecure adolescent. Also at that time I began to keep a diary, which I still maintain and which has been indescribably useful to me both as a writer and as a pilgrim on the earth.
After graduating from Brigham Young University with an MA in theatre, teaching for a year in Utah at Snow College, and traveling for a year, I taught part-time at BYU in the English department and was then hired by the motion picture studio on campus to write educational and religious screenplays.
While performing at the university as Mrs. Antrobus in Thornton Wilder’s “The Skin of Our Teeth,” I met and fell in love with Gerald Pearson, a shining, blond, enthusiastic young man, who fell in love with me and my poems.
“We’ve got to get them published,” he said on our honeymoon, and soon dragged me up to the big city, Salt Lake City, to see who would be first in line to publish them. “Poetry doesn’t sell,” insisted everyone we spoke to, and I, somewhat relieved, put publishing on the list of things to do posthumously.
But not Gerald. “Then I’ll publish them,” he said. Borrowing two thousand dollars, he created a company called “Trilogy Arts” and published two thousand copies of a book called Beginnings, a slim, hard-back volume with a white cover that featured a stunning illustration, “God in Embryo,” by our good friend Trevor Southey, now an internationally known artist. On the day in autumn of 1967 that Gerald delivered the books by truck to our little apartment in Provo, I was terrified. I really had wanted to do this posthumously.
Beginnings
Today You came running With a small specked egg Warm in your hand. You could barely understand, I know, As I told you of Beginnings– Of egg and bird.
Told, too, That years ago you began, Smaller than sight. And then, As egg yearns for sky And seed stretches to tree, You became– Like me.
Oh, But there’s so much more. You and I, child, Have just begun.
Think: Worlds from now What might we be?– We, who are seed Of Deity.
We toted a package of books up to the BYU bookstore, and asked to see the book buyer. “Well,” she said, “nobody ever buys poetry, but since you’re a local person, let me take four on consignment.” As they came in packages of twenty, we persuaded her to take twenty--on consignment. Next day she called and asked, “Those books you brought up here. Do you have any more of them?”
I had anticipated that the two thousand books, now stacked in our little closet and under our bed and in my Daddy’s garage, would last us years and years as wedding presents. But immediately we ordered a second printing. Beginnings sold over 150,000 copies before we gave it to Doubleday and then to Bookcraft.
Beginnings was followed by other volumes of poetry: The Search, The Growing Season, A Widening View, I Can’t Stop Smiling, and Women I Have Known and Been. Most of the poems from the earlier books now appear in a compilation, Beginnings and Beyond. The poems have been widely reprinted in such places as Ann Landers’ column, the second volume of Chicken Soup for the Soul, and college textbooks such as Houghton Mifflin’s Structure and Meaning: an Introduction to Literature. That first little volume of verse, and my husband’s determination, laid the foundation for my entire career.
Another characteristic of my husband was to have a profound effect on both
It's amazing and heart-wrenching and infuriating because why are women STILL fighting THE SAME BATTLES for visibility and equality in religious settings that she's been trying to punch through for SIXTY YEARS????? Why are we STILL asking, begging, demanding recognition of the Heavenly Mother doctrine in the LDS Church? Her stamina to still be on this mission of autonomy in her 80s is phenomenal.
The doctrine of Heavenly Mother seems to go in generational waves - it rises, crests, gets pushed back down by male leadership ... and the next wave of women seems to think that no one has ever talked about this before because there's no recorded anything and this is all new, but then they find out bits and pieces here and there, but mostly they're starting from square one yet again. Well. This book will put THAT to rest, because now we can all read a compilation what Carol Lynn has been writing and doing since the 1960s. For example - her poem "I live in a Motherless House" - I heard it for the first time last year. Turns out she wrote it in 1974.
Absolutely fascinating personal history of LDS feminism and Carol Lynn's fight to bring equality to the women in the church. Carol Lynn and I had identical experiences at BYU reading the book, Women of Mormondom by Edward Tullidge--she in the 60's and I in the 90's. We drew the same conclusions about polygamy and how gutting our experiences were to us personally (and continue to be). It is rather depressing to see that the church has grown somewhat, but has remained deeply rooted in patriarchy, gripping men's control with an iron fist. Highly recommend.