The title immediately intrigued me. It brought back memories of briefly studying some of the Church Fathers in the past, so names like Origen, Justin Martyr, Jerome, and debates such as Nestorianism were not entirely new to me. However, this book deepened and broadened that earlier exposure in ways I didn’t expect.
Bray introduces ten Church Fathers and shows not only how they read Scripture, but how their interpretive approaches shaped teaching, preaching, and theology for generations after them. Some figures felt familiar, while others were entirely new discoveries. Ambrosiaster, for example, was new to me, and I found it fascinating that he was the first to treat Paul’s epistles as a unified collection rather than isolated letters.
John Chrysostom stood out for his development of expository preaching and his preference for the literal sense of Scripture, especially in contrast to Origen’s allegorical method. At the same time, I appreciated that Bray does not gloss over uncomfortable aspects of history — Chrysostom’s anti-Jewish rhetoric, for instance, is deeply troubling, and I do not agree with his views on Judaism or evangelism. The book allows space to acknowledge both influence and failure without flattening either.
Origen himself remains a towering figure, particularly as the author of the first full Bible commentary, though his allegorising clearly raised concerns even among his contemporaries. Theodore of Mopsuestia, by contrast, represents almost the opposite approach, grounding interpretation firmly in historical and textual meaning. Seeing these methods side by side helped me understand just how early and diverse Christian biblical interpretation really was.
Justin Martyr fascinated me — though not always positively — with his imaginative and sometimes speculative readings. Jerome came across as colourful, sharp-tongued, and controversial, while Augustine, unsurprisingly, felt familiar given his lasting influence on Western Christianity. Cyril of Alexandria and Theodoret of Cyrrhus were a revelation to me in terms of just how prolific and influential their writings were, something I hadn’t previously appreciated.
What I valued most about this book is that it is not only historically informative but also reflective. Bray consistently shows how these interpretive approaches shaped theology, church practice, and later generations — for better and for worse. The reader is invited to learn from the Church Fathers without idealising them.
Overall, this was an engaging and thoughtful read for anyone interested in church history, biblical interpretation, or the roots of Christian theology. It has left me wanting to continue exploring this subject, and I’m particularly interested in reading Reading Scripture with the Church Fathers by Christopher A. Hall next, especially as it’s available in audio format.