Pare away the things you don’t need. Live an infinitely simple life, Free from unnecessary anxiety or worry, Without being swayed by other people’s values.
Zen teaches us to believe that we all have Buddha nature (kindness and understanding, warmth and magnanimity . . .), and that if we try to see it in everyone, we will find that it reverberates in our own heart. When we remove our colored glasses and see with clear eyes, we won’t miss those momentary glimpses of the Buddha nature in others.
Once you begin to cherish the things you’ve always taken for granted, you’ll soon feel grateful for everything . . . even boring, annoying, and depressing things. With that attitude at the front of your mind, you can always maintain a sense of gratitude, and this will have a profound effect on your life.
Highlight(yellow) - 12. Cherish the Morning. > Page 53 · Location 558
Rise early, let some fresh air into your room, observe the ever-changing season outside your door or window as you take a deep breath. That’s all it takes to get your blood pumping and to fill yourself with vigor. Notice the chirping of birds, or the breeze, or the tree leaves turning color—your sensibilities will be stimulated and enhanced. While you savor a cup of tea or coffee after breakfast, both mind and body take in the briskness of the morning, and you are inspired to make the most of the day.
You may feel as though you exist independently, but we all have parents. And each of our parents has two parents of their own. Going back ten generations, you have 1,024 ancestors; twenty generations, and there are well over a million. Take away just one of your ancestors, and you wouldn’t be here now. You are alive today because they managed to survive. When you think of it this way, you can’t help but feel that you’re here not thanks to your own self, but thanks to your ancestors.
Everyone is familiar with the phrase “All things must pass,” which in fact comes from Buddhism. It means that each and every thing in this world is always changing, that nothing remains the same for even a moment. We are in a state of perpetual transition. This being said, the fact is that we readily accept good changes and struggle to accept bad ones. But no matter how discouraged we feel or how much we fret, that won’t change the circumstances. On the contrary, it serves only to increase one’s negative feelings, creating a downward spiral of resentment and grief, and leading us toward a psychological dead end. This is no way to think. You are capable of taking advantage of whatever circumstance arises—the experience you gain from it can become a springboard for the future, toward progress; it can become what nourishes you. . . . Konosuke Matsushita, the founder of Panasonic, said, “Regardless of whether your circumstances are favorable or adverse, the important thing is to move through them graciously.” Truly a wise saying. When you live graciously, there’s no such thing as good or bad circumstances. There is nothing else to do but to embrace where you find yourself.
Accept other people’s way of seeing things. Doing so will eliminate dissatisfaction and enable you to be more carefree and lighthearted. What’s more, it will allow you to acknowledge one another’s strengths and weaknesses.
“In victory, remember your humility, and in defeat, remember your fighting spirit.” Let’s try to cultivate a calm and quiet mind.
That’s really what home should be—the place where you are most suited to be. Maybe you need a home reset to bring it in line with this? You might think of it as a kind of renovation, but since one of the fundamentals of Zen is practice, it’s really more about changing your relationship to the space. Greet your family brightly when you wake up in the morning, and express gratitude for them.
Yielding to others with the phrase “After you” exemplifies the practice of “Gentle face, loving words.” By putting “Gentle face, loving words” into practice every day, we brighten our surroundings, spread happiness, and increase our sense of ease. It’s almost too good to believe. Life is an accumulation of days. Finding greater ease in each day goes a long way toward creating a fulfilling life. I urge you to add “After you” to your guiding principles.
There is a zengo, “When you see a flower, savor the flower, and when you see the moon, savor the moon.” The meaning is that each encounter with nature should be experienced fully. In other words, don’t worry about unnecessary things; just let your mind drift, and give your body and soul over to nature.
Human desire is boundless. There is no limit to it. The classic manifestation of desire is money. There is no end to our pursuit of it. If there is something we want, we save our money in order to acquire it. But once we acquire it, we soon want something else or something better. And so we desire more and more money. Ultimately, even when there is nothing in particular that we want, we still find ourselves in pursuit of money. We are constrained by it, driven by it. It’s hardly a way to be free. Life can be seen as being about doing what we want, working hard at what we’re good at, and making some kind of contribution to society. And we can make some money for doing that. But we do not live for money. We live to work hard at what we want and to contribute to society, not to amass money. It is when these things are reversed that I think life feels empty.
“When awake, half a mat; when asleep, one mat; even if you rule the world, four to five bowls.” No matter how great you are, when you’re awake, all the space you need is half a tatami mat; when you’re asleep, a full tatami mat; and no matter how much status and influence you may have, all you need for one meal is four to five small bowls.
When Danshi Tatekawa, the famous rakugo comic storyteller, was young, he had gone to the beach with another rakugo master, the late Enraku Sanyutei. Tatekawa-san happened to look out at the sea and see that Enraku-san was far from shore and in danger of drowning. But instead of trying to rescue him, apparently Tatekawa-san just sat there, calmly watching Enraku-san drown. Someone else came to Enraku-san’s rescue and, not surprisingly, Enraku-san then reproached Tatekawa-san. “Why didn’t you try to help me?” he asked. It is said that Tatekawa-san responded nonchalantly, “If both of us were to die, that’d have been the end of the rakugo world. I figured if at least I survived, it might be saved.” Imagining this scene, don’t you find that your lips relax and curl into a smile? The mood softens, doesn’t it? Humor has extraordinary power.
Dogen Zenji also said, “When we are alive, we must live completely. When we die, we must die completely.” Why does Zen always complicate things, you may ask? But this is not all that difficult, really. While we are alive, thinking about death creates anxiety and fear. This is because we conceive of death as the end of life, an extinguishing of it. There is a Zen expression, “Do not judge the past or future.” Each moment exists unto itself, with no relationship to that which came before it or that which comes after it. Life and death are each its own absolute. Life is not about moving toward death, and death is not about being the end of life. To live completely is to fulfill the absolute of this life by living it to the best of your ability. Since we have no control over our own death, we should entrust it to the Buddha. If we live completely, the absolute of death will naturally follow. That is how to die completely. . . . I think this is what Dogen Zenji meant. While you are alive, dedicate yourself only to living. There is no anxiety or fear of death inherent in doing that.