The Wall and Other Stories

by Jean-Paul Sartre, Lloyd Alexander (Translator)

In the five stories included in this collection - "The Wall," "The Room," "Erostratus," "Intimacy" and "The Childhood of a Leader" - the French master of Existentialism displays his powers of narrative and psychological insight at their most effective. Sartre's characters and situations mirror the conflicts, complexities, neuroses and sensuality of the twentieth century. His intellectual underworld includes a modern Erostratus who is compelled to murder, a psychotic who communicates his hallucinations to his formerly-sane spouse, an unfaithful wife still bound to her impotent husband, a boy's metamorphosis into an anti-semetic fascist, and the astonishing fate of a political prisoner.

The close-ups of these people living in a contemporary world are vividly real; their stories are gripping and almost unbearably suspenseful. Polyphonic themes of decadence, sexual perversion, insanity and political and social amorality are skillfully woven throughout the entire collection of stories.

Genres: Philosophy, Fiction, Short Stories, Classics, France, French Literature, Literature

144 pages, Paperback

First published January 1, 1939

About the author

Jean-Paul Charles Aymard Sartre was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic, considered a leading figure in 20th-century French philosophy and Marxism. Sartre was one of the key figures in the philosophy of existentialism (and phenomenology). His work has influenced sociology, critical theory, post-colonial theory, and literary studies. He was awarded the 1964 Nobel Prize in Literature despite attempting to refuse it, saying that he always declined official honors and that "a writer should not allow himself to be turned into an institution."
Sartre held an open relationship with prominent feminist and fellow existentialist philosopher Simone de Beauvoir. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, which they considered bourgeois, in both lifestyles and thought. The conflict between oppressive, spiritually destructive conformity (mauvaise foi, literally, 'bad faith') and an "authentic" way of "being" became the dominant theme of Sartre's early work, a theme embodied in his principal philosophical work Being and Nothingness (L'Être et le Néant, 1943). Sartre's introduction to his philosophy is his work Existentialism Is a Humanism (L'existentialisme est un humanisme, 1946), originally presented as a lecture.