A thinking person's year long devotional meant to develop a more positive faith
I spent the past year reading through E. Stanley Jones' year-long devotional commentary, Abundant Living. Like most books in this genre, each day's one-page reading consists of a scripture or two, a thoughtful commentary or modern-day parable to reinforce the scriptural point, and a concluding prayer. Abundant Living was first published in 1942. My edition was updated and edited by the well-known inspirational co-author/ghost writer, Dean Merrill and was re-published by Summerside Press in 2010. There are numerous Bible translations used for each scripture reference. E. Stanley Jones was known to prefer the Moffatt translation, a translation favored by modernists and mainline Protestants in the 20s and 30s.
E. Stanley Jones was a famous, early 20th Century mainline Protestant missionary to India who wrote dozens of devotionals and books including the classic, "The Christ of the Indian Road." He was influenced by modernists and positive-thinkers, and embraced what to me appears to be a rather large-tent version of evangelical Christianity. He was a close associate of many famous people of his era including Gandhi, and was once voted by Time Magazine as the greatest missionary of his time. He wrote "Abundant Living" as a kind of daily guide meant to move the reader along into an improved, more spiritually positive version of themselves.
What I liked about this devotional was that the messages were simple yet profound. Jones was a gifted writer and his use of illustrations and modern parables gave me much inspiration for my own sermonizing. Jones knew how to get to the point of a scripture and to make that point clear. He covers many interesting topics and as an educated Pentecostal, I embrace his positive approach to miracle healing and the medical science connecting emotions and unforgiveness with illness. His emphasis on faith as a factor in all Christian living is also refreshing.
My problem with this devotional and with E. Stanley Jones in general was that much of the tone was geared toward self-improvement by self-effort. The word "sin" only came up once in this year-long journey, "hell" had a minor mention, and "salvation" seemed to be more about making good life choices than with dealing with the reality and bad-fruit of man's fallen nature. In other words, Jones is not very "Christ-like" in his topic focus as Jesus Christ preached more about sin, hell, and salvation than anything else.
One anachronism left in this edition by Merrill was Jones' vain efforts to prevent war between Japan and the US (this was written in 1941) by getting both sides to the diplomatic table and staying there. Jones, as a clergymen respected by both Americans and Japanese, had a role in this largely ignored aspect of WWII history. While his efforts in this direction failed, he nonetheless mentions them throughout the year long reading in this devotional. Jones was a pacifist and several daily devotionals are dedicated to the idea that all war is sin. One wonders how a Jewish survivor of the Holocaust or a Chinese survivor of the Rape of Nanking would feel about his pacifism. Jones chased after windmills on this issue and it must have been a shock to see this published for the first time in the months after Pearl Harbor. His peacekeeping efforts revealed a bit of the self-importance Jones attached to himself in those difficult days.
Nonetheless, there is still much spiritual meat here for a hungry soul to chew on. I've read this once and may pick it up again sometime for another year's reading. If you can tolerate and overlook Jones' sometimes modernist tendencies, you will still find much to enjoy in this devotional. And its positivity is a good thing as all those who embrace Philippians 4:4-8 will readily agree.
Be blessed, people!