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106 pages, Kindle Edition
First published January 1, 1907

First I had withdrawn myself from the world of sense. That takes, as you know, sometimes several minutes; it is necessary to sink down in thought in such a manner that sounds no longer distract the attention even though they may be heard, and even considered and reflected upon. Then the second step is to leave behind all intellectual considerations and images, and that too sometimes is troublesome, especially if the mind is naturally active. ... It is the introversion of the soul. Instead of considering this object or that, either by looking upon it or reflecting upon it, the soul turns inwards. There are the two distinct planes on which many men, especially those who pay little or no attention to the soul, live continually. Either they continually seek distractions; they cannot be devout except in company or before an image; or else—as indeed many do who have even the gift of recollection—they dwell entirely upon considerations and mental images. Now the true introversion is beneath all this. The soul sinks, turning inwards upon itself. . . there are no actual considerations at all; those become in their turn as much distractions to the energy of the soul as external objects to the energy of the mind. ... well. There was that strange tranquility all about me. . . . I cannot put it into words except by saying, as all do who practice that method, that it is a living tranquility full of a very vital energy. This is not of course that to which contemplatives penetrate; St. John of the Cross makes that very plain; it is no more than that in which we ought always to live. It is that Kingdom of God within, of which our Blessed Lord tells us; but it is not the Palace itself. . . . However, as I have said, when one has but learnt the way there—and the difficulty of doing so lies only in its extreme and singular simplicity—when one has learnt the way there it is full of pleasure and consolation.Review to be continued...
