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Quantum Meaning: A Semantic Interpretation of Quantum Theory

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The problems of indeterminism, uncertainty and statistics in quantum theory are legend and have spawned a wide-variety of interpretations, none too satisfactory.The key issue of discontent is the conflict between the microscopic and the macroscopic How does a classically certain world emerge from a world of uncertainty and probability? To attempt to solve this riddle, we must first understand the nature of atoms. In the Semantic Interpretation of Quantum Theory atomic objects are treated as symbols of meaning. The book shows that if atoms are symbols, then describing them as meaningless objects would naturally lead to problems of uncertainty, indeterminism, non-locality and probability. For example, if we analyze a book in terms of physical properties, we can measure the frequencies of symbols but not their meanings. Current quantum theory measures symbol probabilities rather than meanings associated with symbol order. Unless quantum objects are treated as symbols, the succession or order amongst these objects will remain unpredictable. Quantum Meaning argues that the current quantum theory is not a final theory of reality. Rather, the theory can be replaced by a better one, in which objects are treated as symbols, rendering it free of indeterminism and probability. The Semantic Interpretation makes it possible to formulate new laws of nature. These laws will predict the order amongst symbols, similar to the notes in a musical composition or the words in a book. Chapter 1: Quantum Information —discusses the quantum physics - classical physics conflict and connects it to the historical divide between primary and secondary properties. The consequences of introducing semantic information into physics are described. Chapter 2: The Quantum Problem —surveys the “quantum weirdness” including issue such as discreteness, uncertainty, probability, wave-particle duality, non-locality and irreversibility. Chapter 3: Developing the Intuitions —an informational view of nature is motivated by analyzing the problems that arise when symbols are treated as classical objects. The connection between problems of meaning and Godel’s Incompleteness and Turing’s Halting Problem are discussed and certain foundational notions such as semantic space and quantum spacelets are introduced. Chapter 4: The Semantic Interpretation —interprets standard constructs in the quantum physics formalism such as statistics, uncertainty, Schrodinger’s equation, non-locality and complementarity. The chapter shows how these constructs cease to be problematic when quanta are treated as symbols. Chapter 5: Advanced Quantum Topics —extends the ideas in the previous chapter to interpret quasi-particles, antiparticles, spin, the weak force, decoherence and the constant speed of light. The chapter discusses a semantic path to Quantum Gravity. Chapter 6: Comparing Interpretations —compares the Semantic Interpretation with some well-known interpretations of quantum theory such as the Copenhagen Interpretation, the Ensemble Interpretation, the Many Worlds Interpretation, the Von Neumann/Wigner Interpretation, the Relational Interpretation, and the Objective Collapse Interpretation. The book concludes by arguing that the quantum wavefunction—which is currently treated physically—can also be treated semantically. Much like a word can be understood as a sound vibration, but also has meaning, the quanta can also be treated as phonemes that symbolize meanings.

228 pages, Kindle Edition

First published November 16, 2014

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About the author

Ashish Dalela

44 books18 followers
The idea that everything in our experience can be explained based on physical properties is a thesis whose time has passed. There are now problems in mathematics, physics, chemistry, biology, computing, neuroscience and artificial intelligence, where physical properties are known to be inadequate. But are these problems separate, individual concerns for their respective fields, or are they somehow interlinked in ways we don’t yet fully see or appreciate?

I believe that in every field of science forward movement can happen only by incorporating meaning as a foundational principle. Through my writing I explore the connection between meaning and science.

The problem of meaning has historically been equated with the study of the mind, which is quite unnecessary because meanings can also be seen in books, pictures, music and art. The latter are material objects too, although they cannot be described in current science. In what way are symbolic objects different from meaningless objects? What changes to science must be made in order to describe symbolic objects scientifically?

The need to incorporate meaning into nature requires a conceptual overhaul in science. Unlike modern science which treats meaning as an epiphenomenon of matter, the new view would require matter to be treated as an epiphenomenon of meanings. Meanings can exist independent of matter, but matter cannot exist independent of meaning. To create material objects, some meaning must exist prior.

The foundational principles of this semantic view are found in Vedic philosophy, which describes matter as symbols of information. Mind in this view, is prior to matter and creates material objects by objectifying meanings. Upon objectification, the material objects become symbols of meaning. If these symbols are described as objects, the description of nature would be incomplete. To complete science, nature has to be described as symbols rather than objects.

I write about two broad themes: (1) the problems of indeterminism, incompleteness, uncertainty and inconsistency in different fields of science (mathematics, physics, computing, linguistics and biology) and their relation to meaning, and (2) the manner in which meaning and matter are integrated in Vedic philosophy entailing a different view of matter.

I welcome your comments and suggestions, in case you find these ideas interesting.

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