Book: Legends, Lies & Cherished Myths of World History
Author: Richard Shenkman
Publisher: William Morrow Paperbacks; Reprint edition (29 November 2011)
Language: English
Paperback: 320 pages
Item Weight: 236 g
Dimensions: 20.62 x 13.56 x 1.93 cm
Price: 1247/-
The rapport between history and fiction is both vivacious and troubled. Historians maintain that what they write is not fiction, as it must retain dependability to the accessible historical sources, those residues from the past we have inherited in the form of documents, images, memories, stories, rituals, material objects, landscapes, and recorded sounds.
At the same time, they sometimes covet fiction writers’ abilities to envision and perchance restructure the emotional and intimate aspects of the past that historians find it so hard to recuperate in the archive.
In a series of lectures that he gave sometimes in the 1960s, EH Carr argued that interpreting the past, which indeed is what history writing is all about, is not the same as inventing a past. Interpretation is about making sense of the past from the concerns of the present.
In other words, Carr’s precept was that there is nothing called the history of an event or of a certain time. However, as important as it is to re-interpret the past and hence rewrite history, it is equally important to ensure that such attempts are based on facts.
Carr holds that the historian’s task is to cook the palate out of the fish available on the slab. His lectures that were published subsequently (titled ‘What is History?’) are till this day among the necessary texts for students of history.
This misgiving, this web of hesitant facts which have been accorded the status of popular History, has been questioned by the author of this book.
He asks:
1) Think Nero fiddled while Rome burned?
2) Think Catherine the Great was Russian?
3) Think King Arthur lived in a castle? (Think there really was a King Arthur?)
4) Think Cleopatra was beautiful?
5) Why is it thought to have been one of the lowest, meanest, most reprehensible forums of injustice in human history? Not because it was, but because English Protestants wrote the history books.
6) Why are the Dark Ages regarded as dark? Because the Renaissance humanists hoped to leave the impression that they had rescued the world from gross ignorance.
7) Why did historians for so long ignore sex and history? They didn’t use to, but Victorian historians took the sex out.
8) Why is Richard III depicted as a mean hunchback with a withered arm? Because Shakespeare wanted to make Richard’s Tudor successors look better by comparison.
As modern educated individuals we think all Historical facts to be accurate. But they aren’t. Unfortunately.
Take almost any celebrated event of world history, from the Trojan War to World War II. The version we learned in school or at the movies was often harebrained or counterfeit.
The plain fact is we have been flimflammed: We have been conned into believing that the pagan barbarians who overran the Roman Empire held civilization in contempt.
The modern reader of history has swallowed the old line that English liberty can be traced to the signing of Magna Carta. And they have been duped into believing that the English endured the Blitz with a stiff upper lip.
These are the facts: Most barbarian tribes converted to Christianity, intermarried with the Roman elite, and joined the imperial army to defend the empire from its enemies. Magna Carta gave new rights only to England’s powerful barons.
And during the Blitz the English complained and were bitter; and many turned to crime.
Richard Shenkman has divided his book into twelve parts.
Part 1: Way Back When (Or: This seemed like a good place to begin)
Part 2: The Dark Ages (Or: Why It’s not OK to call them that anymore)
Part 3: A New Day Dawns (Or: Science for history majors)
Part 4: The Facts of Life (Or: Why history’s not as dull as you think)
Part 5: God Save the King! (Or: Goings-on at Buckingham Palace)
Part 6: “This Scepter’d Isle” (Or: British history the way it should have been taught)
Part 7: Let them eat brioche! (Or: French history for beginners)
Part 8: Likeable (And Not-So-Likeable) Famous People (Or: If you learned it in school, it can’t be true)
Part 9: King Arthur and Such (Or: This part’s not for children)
Part 10: Religion (Or: We hope nobody’s offended)
Part 11: World Wars I And II (Or: Two wars we could have done without)
Part 12: Hollywood Does History (Or: Why they’re bound to get it right someday)
It would be going too far to say that our heads are completely filled with lies. It is simply that in many cases history is written by the victors and is filtered through the prism of their prejudices. Take the Spanish Inquisition.
The author poses a very pertinent question: If it isn’t a good thing that we have myths. ‘Sure it is’, he says.
The myths tell us who we are and what values we cherish, and every society has them. And if we didn’t have them, some critic somewhere would be sure to say there’s something wrong with us for not having myths like other people do.
But if everybody has parables, why worry debunking them? The answer is plain enough: we ought to know the truth about things.
The truth can be excruciating, but it must be faced.
We need to know that Winston Churchill initially wanted to appease Hitler and that Franklin Roosevelt appeased Mussolini.
We need to know that German P.O.W.s died by the thousands in American prisons at the end of World War II and that this information was concealed from the public.
We need to know that footage in the old newsreels was often faked.
The author further asks: ‘How do you know you can trust me to tell you the truth? Actually, you shouldn’t trust me. Indeed, you shouldn’t trust anybody who writes history.
Truth, in short, is relative. It is in the eye of the beholder. But in saying this I am not saying there are no facts in history.
Some may think it’s absurd to take on the history of the world. It is. But fortunately this book doesn’t really cover all of world history, just the world history with which readers are already familiar. Limiting the book in this way considerably narrows the areas that need to be dealt with.
That to me is the only low point of this book.
An interesting read overall.