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Fr. Florian Racine offers us a beautiful formation guide on Eucharistic adoration that will help us to practice it in all its depth, and with a missionary perspective.
God has made himself particularly close to mankind in Jesus his Son. The redemptive Incarnation of his Son is how God reconciles mankind with himself. The memorial of the Passover of Christ is therefore at the heart of our relationship with God. In the Blessed Sacrament, the resurrected Jesus is really present and acting; he draws all mankind into his filial relationship with the Father, through the power of the Holy Spirit.
Thus, following the plan of God, Catholics put the Eucharist at the heart of their lives, and take time to adore Jesus in the Holy Sacrament. The adorer wants to abide within the dynamic life of the Eucharist, just as he desires that the Eucharist transform his whole life. Adoration and Eucharistic life transform believers into the image of Christ.
The author invites us on an itinerary, a journey of faith, in fifty-two stages—as many as the weeks in a year. He starts by showing how the Word of God is made present in the Eucharist, and then he invites us to mature in faith and to be transformed by a greater communion with Christ.
267 pages, Kindle Edition
First published October 7, 2014
“We make our Lord work for the conversion of souls by exposing him and uniting ourselves through our adoration to his prayer and his apostolate . . . In fact, it is only because we are at his feet that he is upon his throne.” -St. Peter Julian Eymard, the great apostle of the Eucharist.I had my eyes opened over and over and over again. The book is so full of ‘good news’ I had trouble limiting myself to one or two meditations. The book concludes with testimony from pastors and bishops where Perpetual Adoration has been implemented and how it has changed the lives of everyone involved.
‘It is in our churches, in this tabernacle, that the living body of the Savior rests. He was but nine months in the womb of Mary, three hours on the Cross, and three days in the tomb. Yet he is always in our churches. This is why they do not empty of angels, archangels, and seraphim unceasingly adoring him. They adore him with signs of respect, with prostrations that if we could but perceive them, would strangely confound us. Our churches, if we might speak in such a way, are like an annex of paradise; there the Creator is adored, there the resurrected Savior finds a body and a soul, thereto the heavenly spirits journey, and there they delight in the same happiness savored beyond the firmament.’ -St. Claude de la Colombière