Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1922. Not illustrated. ... 39. JACOB'S PROPHECY, CONTINUED Genesis 49 ' Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent by the way, an adder in the path, that biteth the horse's heels, so that his rider shall fall backward. I have waited for Thy salvation, O Lord." (Gen. 49:1618.) With this prophecy of Jacob concerning the tribe of Dan should be compared that of Moses, recorded in Deuteronomy 33:22, "And of Dan he said, Dan is a lion's he shall leap from Bashan." It is to be seen that both predicted evil of that tribe, around which there seems to be a cloud of mystery. The first thing that Scripture records of Dan is his low birth. (See Gen. 30:1-6.) Next, he is brought before us in Genesis 37:2, though he is not there directly mentioned by name. It is highly significant that of the four sons of Bilhah and Zilpah, Dan was the oldest, being at that time twenty years of age, and so, most likely, the ringleader in the "evil" which Joseph reported to their father. Next, in Genesis 46, reference is made to the children of Jacob's the descendants of Reuben, Simeon, Levi, and the others, being specifically named in order. But when Dan is reached, the names of his sons are not given; instead, they are simply called by the tribal name--Hushim or Shuham. (See 46:23.) This is the more striking, because in Numbers 26 we meet with the same thing the children born to each of Jacob's twelve sons are carefully enumerated until Dan is reached, and then, as in Genesis 46, his descendants are not named, simply the tribal title being given. (See Num. 26:42.) This concealment of the names of Dan's children is the first indication of that silent "blotting out' of his name, which meets us in the total omission of this tribe from the genealogies recorded in 1 Ch...
Arthur Walkington Pink was born in Nottingham, England on April 1, 1886 and became a Christian in his early 20s. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was Proverbs 14:12, 'there is a way which seems right to a man, but its end is the way of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink migrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell, from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches Colorado, California, Kentucky and South Carolina.
In 1922 he started a monthly magazine entitled Studies in Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000.
In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. The cause of death was anemia.
After Pink's death, his works were republished by the Banner of Truth Trust and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, "the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century." His writing sparked a revival of expository preaching and focused readers' hearts on biblical living.
While listening to the "Knowing Faith" podcast a while back, Jen Wilkin recommended this book. There was a lot that I liked about it, but there were a few areas of theology in which I would disagree with the author. Primarily, I don't take the Dispensationalism view of eschatology as a given, while the author sees all of Scripture through that lens.
Interestingly, the author also takes a controversial position on Genesis 6:4-8, stating that he believes the Nephilim are fallen angels that impregnated human females, and that their offspring is the primary reason that God sent a flood to destroy the majority of human life on Earth.
Other than some of the critique I gave above, there was a lot of valuable study shared in these pages.
A delightful companion to an inductive study of Genesis. As someone somewhat new to finding Christ in the OT, it was helpful and eye opening. The author does skim by a few difficult topics or chapters in Genesis, but he also spends a great deal of time looking at Joseph as a type of Christ.
Interesting. Good. Written as articles, he mostly goes through the book chapter by chapter. Some points are better than others. He saw Jacob as just about impossible to do anything right and Joseph impossible to do wrong. He seemed to view deception as always wrong (based on saying Rahab was wrong to deceive the men of Jericho) which was then odd when Joseph deceives his brothers, but it’s fine. He takes a highly typological view of Joseph, being a type of Christ in nigh everything that happens to him, which gets quite odd at points.
This is well worth the read, it’s just got plenty of oddities.
A.W. Pink's "Gleanings in Genesis" offers an enticing yet formidable exploration for those drawn to the doctrines of Calvinism or seeking a theologically rich commentary on Genesis. While some readers value Pink's careful Biblical analysis and reformed theological perspectives, others may find his writing overly complex and his Calvinistic interpretations too dogmatic. The book is lengthy, and if one takes the time to study the Scripture referenced, it will require a significant investment of time and effort to get through (almost 6 months for me). Ultimately, "Gleanings in Genesis" is regarded as an important, albeit intellectually demanding, commentary for those seeking an in-depth study of Genesis through the lens of reformed theology...5-Stars!
Really good book actually. Hard to imagine there is a more comprehensive comparison between Joseph and Christ out there. Recommended for that reason alone, but rest is good too.
I feel like I came out of this book with a much deeper appreciation and understanding of genesis. I'd never read this author before. I'll definitely be reading more of his books.
I don't agree with all of his viewpoints, but some of them I didn't even know existed; I appreciate learning of them in any case.
I am working through this slowly, as a “supplemental text”, in sync with a year-and-a-half study I am doing on the book of Genesis. Pink has an uncanny ability to synthesize revelation. This book goes through Genesis chapter by chapter and presents the pertinent points of typology or spiritual experience contained therein. It doesn’t cover everything, but what Pink chooses to focus on usually is incredibly insightful and yet succinctly laid out. Pink himself explains his intention:
"In these articles we are not attempting complete expositions. They are little more than “Notes”–”Gleanings”–and our prime endeavor is to indicate some of the broad outlines of truth in the hope that our readers will be led to fill in the details by their own personal studies."
-p. 172
In my opinion Pink has exceedingly succeeded in this endeavor. This book would be a helpful tool in teaching through Genesis (granted that you agree with him on some basic hermeneutics) due to this succinct yet illuminating methodology. For instance in chapter 13, Pink presents twelve points on the typology of Noah’s Ark in six short pages. In chapter 14, he presents seven points on the covenant God made with Noah- its occasion, source, basis, contents, design, requirements, and token. Even if you disagree with some of the details of his exposition, most people teaching through Genesis or interested in really studying this book, will seriously benefit from Pink’s study, if for nothing more than a foundation to build upon or a field to do their own gleanings from.
There is a lot of real good stuff in this book. Pay special attention to the last few chapters where Pink draws the similiarities between Joseph and Christ. A lot of preaching material in this book.