As a dyed-in-the-wool übercinephile, it is with some shame that I admit to having only seen two of Alain Guiraudie's five feature films (and none of his shorts or two early near-features). The two films I have seen, NO REST FOR THE BRAVE (2003) and STRANGER BY THE LAKE (2013), could hardly be more different, though they are each in diverse respects emblematic of a robust individual sensibility. Though NOW THE NIGHT BEGINS bears many obvious superficial similarities to STRANGER BY THE LAKE (they are products of the same creative period, share a milieu as well as archetypes), NO REST FOR THE BRAVE, when I saw it way back, was more clearly the product of novelistic mindset, with its free-from structure, philosophical headiness, and bravura level of moment-to-moment invention (it is an eminently postmodern work in that it self-reflexively foregrounds the creative act by which it is constituted). It is probably telling that while reading NOW THE NIGHT BEGINS, I found myself on Amazon ordering the DVD of STAYING VERTICAL (2016), Guiraudie's followup to STRANGER BY THE LAKE, and perhaps, based on what I have read, something of a synthesis of the disparate approaches of the two films that I have seen. NOW THE NIGHT BEGINS is obviously the first novel I have read by Guiraudie, though, again, I would hardly count myself surprised as a viewer of his films that this is a man who also writes novels. Semiotext(e) would seem the ideal English-language publisher for this book, as it is an outrageous and outré queer phantasmagoria with implications that will make it attractive to cultural and critical theorists. It is shocking in the best sense. When one is shocked, one is liable to be roused to a highly-excited state of alertness. Guiraudie mischievously situates us within the quotidion only to aggressively jostle us back out of it. In the amazing, totally badass back-and-forth with Semiotext(e)-mainstay Wayne Koestenbaum that stands in for an Afterword here, Bruce Hainley begins by suggesting that the book is probably an all-too-necessary assault on the "cultural pusillanimity" of the "American, gay, and gay-American" scene. Prospective readers should be forewarned (or gleefully promised) that NOW THE NIGHT BEGINS fully earns its comparisons to Bataille as well as the Prix Sade it appropriately won. Readers will come to discover this in fairly short order. We begin in the quotidion, as stated, very quickly are introduced to weird, harmless, amusing, kinda-gross kink, only to suddenly be subjected to an impossibly grotesque act of scatological sexual violence and fascistic terror that is no less horrifying for very clearly being high-wire farce. The book never quite becomes as willfully monstrous again, but let me tell you, prospective reader: you will spend the rest of the journey wholly unsettled. And don't get me wrong. It never stops being what the pathologically-triggered would call "problematic." A kind of emotional-sexual gerontophilia will be central to what you will encounter, a little pedophilia thrown in for good measure. While the "gay experience," and cruising especially (no surprise for those who have seen STRANGER BY THE LAKE), are indeed central to NOW THE NIGHT BEGINS, never has a novel's sexual territory more avowedly demanded to be called Queer (with a capital-Q). This is a book primarily about the ways sexual desire manifests itself along a fraught continuum. For our protagonist (on a three week summer vacation like the benevolent schlub of STRANGER BY THE LAKE), sexuality and the desire for human connection continually manifest themselves in ways that are surprising and disconcerting even for him, the world of desire ever-morphing as would a dreamscape. Desire not only precipitates ecstacy, confusion, and monstrosity, it continually operates here at a dizzying pitch of sick farce. Sexuality makes his situation precarious. So does his status within late capitalism in the age of austerity; there is the looming specter of uncertain work and diminishing pay. As in STRANGER BY THE LAKE, the Adonis-like hyper-masculine queer male represents the highest pinnacle of desirability, danger, and sociopathic self-seeking. It is this concatenation of desirability and extreme danger, and the somnambulant eddying it sets in motion, which will cause readers with psychoanalysis on the mind to start riffing on the Thanatos. If you are more of the Deleuze-Guattari suprapsychoanalytic school, in the fashion of Koestenbaum and Hainley, you may wish to note how (Koestenbaum) we "desire the Law even if the Law destroys us." Of course, no novel that sets out to map dimensions of desire and sexuality would be true to its subject if it left out tenderness and care. Oh, they are here in spades. Here tenderness and care are primarily represented by way of gerontophilia. You see, to his immeasurable credit, even in delving into the hallowed realms of tenderness and care, Guiraudie operates in a register of sick farce. Wait, is it sick? I don't know. Are you a total square? Ultimately what makes NOW THE NIGHT BEGINS a literary triumph is simply its beautiful handling of the relational dynamics of constituent elements. The last element I would like to mention is Occitan, the "language of troubadours." So even the tenderness and care operate at the level of sick farce, but they are also connected to the troubadours, historicity, the whole promise of art, and our lost grace. If this is indeed a novel about the death drive, perhaps civilization itself is the analysand. Art, the enemy of society, would have itself our provisional saviour.