Since the dawn of Christianity, there has been debate about the true nature of Jesus Christ. Was he a divinely inspired person or the incarnation of God on earth?
In his short work The Lord, Swedenborg presents an answer to the time-honored question of how Jesus and God are related: he argues that they became in every way one and the same. Throughout his works Swedenborg uses the term “Lord” to refer to Jesus as the embodiment of God. In this work he emphasizes that the traditional trinity of Father, Son, and Holy Spirit should be thought of not as three separate divine Persons that have always coexisted but as three aspects now present within one divine Person—Jesus in his resurrection.
The Lord also touches upon key themes in Swedenborg’s theology: the spiritual reasons why the Lord came to earth; the significance of the death and resurrection of his human form; and the ways in which his coming was foretold in the Old Testament. Throughout the book, Swedenborg provides extensive biblical references to support his arguments. He concludes with a brief chapter describing the New Jerusalem, a reference to both the city described in the book of Revelation and the new spiritual age that is now unfolding.
The Lord is part of the New Century Edition of the Works of Emanuel Swedenborg (NCE), an ongoing translation series. The NCE series incorporates the latest scholarship and translation standards for a more accurate and accessible rendering of Swedenborg’s works. Traditionally titled The Doctrine of the Lord, this short work is often published together with three other short works—Life, Faith, and Sacred Scripture—under the title The Four Doctrines. The Swedenborg Foundation will publish these four titles together in the forthcoming NCE hardcover annotated volume The Shorter Works of 1763.
Emanuel Swedenborg (born Emanuel Swedberg; February 8, 1688–March 29, 1772) was a Swedish scientist, philosopher, Christian mystic, and theologian. Swedenborg had a prolific career as an inventor and scientist. At the age of fifty-six he entered into a spiritual phase in which he experienced dreams and visions. This culminated in a spiritual awakening, where he claimed he was appointed by the Lord to write a heavenly doctrine to reform Christianity. He claimed that the Lord had opened his eyes, so that from then on he could freely visit heaven and hell, and talk with angels, demons, and other spirits. For the remaining 28 years of his life, he wrote and published 18 theological works, of which the best known was Heaven and Hell (1758), and several unpublished theological works.
Swedenborg explicitly rejected the common explanation of the Trinity as a Trinity of Persons, which he said was not taught in the early Christian Church. Instead he explained in his theological writings how the Divine Trinity exists in One Person, in One God, the Lord Jesus Christ. Swedenborg also rejected the doctrine of salvation through faith alone, since he considered both faith and charity necessary for salvation, not one without the other. The purpose of faith, according to Swedenborg, is to lead a person to a life according to the truths of faith, which is charity.
Swedenborg's theological writings have elicited a range of responses. Toward the end of Swedenborg's life, small reading groups formed in England and Sweden to study the truth they saw in his teachings and several writers were influenced by him, including William Blake (though he ended up renouncing him), Elizabeth Barrett Browning, August Strindberg, Ralph Waldo Emerson, Charles Baudelaire, Balzac, William Butler Yeats, Sheridan Le Fanu, Jorge Luis Borges and Carl Jung. The theologian Henry James Sr. was also a follower of his teachings, as were Johnny Appleseed and Helen Keller.
In contrast, one of the most prominent Swedish authors of Swedenborg's day, Johan Henrik Kellgren, called Swedenborg "nothing but a fool". A heresy trial was initiated in Sweden in 1768 against Swedenborg's writings and two men who promoted these ideas.
In the two centuries since Swedenborg's death, various interpretations of Swedenborg's theology have been made (see: Swedenborgian Church), and he has also been scrutinized in biographies and psychological studies.
I was reading Swedenborg's s book to pass the time on the bus and could not let it go anymore. i found myself agreeing with this writer that I had never encountered before on perhaps all the points and admiring the way he pulls different scriptures, i.e. the Christian Bible passages, together. And not only that but he also shows that the (in)famous Athanasian creed conforms with his teaching provided you understand the Trinity to be within one person! Exhilarating. For anyone who knows the Bible, this is a very good and a very quick read that I found to bre worth every minute.