Some of the context feels a little dated, as the book was published over 20 years ago when the Asian American ministerial and cultural landscape was much different. Overall, though, I thought the chapters dealing with how the Asian American cultural lens affects how we view and relate to spirituality, the church, and ultimately God were very insightful. It was helpful to move towards not only breaking out of cultural restraints of having an intimate faith, but also embracing the parts of our cultural lens enhancing our relationship with God.
The chapter on racial reconciliation also provides a fresh look on Asian Americans’ unique role as mediators and agents of reconciliation, having simultaneously power and lack of power. I thought some of the generalizations made were inaccurate at least from my experience, such as strongly implying that Asian Americans are the only ones likely to have an ethnic diversity of friends — white, black, and Asian —, versus whites and blacks having an almost all white or all black set of friends respectively. I know Asian Americans today can be just as guilty of living in an Asian bubble, but again the culture may have been different when the book was written.
The book covers a wide range of different topics, so different ones may resonate with you more, while others may be slower to read and connect with. But overall it’s a great exploration of the unique ways Asian Americans can perceive different aspects of the gospel, complete with stories from the team of authors!
Favorite quotes:
“Because many of us find it difficult to imagine significant intimacy between us and our parents (hierarchy precludes egalitarian relationships), we have a hard time feeling intimate with God.” (p. 131)
“In prayer and other spiritual disciplines, our culture tends us to not expect a meaningful conversation with God, just as we don’t expect a meaningful conversation with our parents.” (p. 132)
“Asian Americans as an ethnic minority group are uniquely situated between the haves and the have-nots, between the powerful and the powerless of society. Asian Americans are uniquely equipped to be mediators and agents of reconciliation. We have some power in terms of SES, but can empathize with the hurts of being marginalized and powerless so as to offer genuine compassion. We can serve as ‘wounded healers’.” (p. 126)