The author of this book, Richard C. Schwartz, PH.D., LMFT earned his doctorate at Purdue University in Marriage and Family counseling, and he is associated with the Institute for Juvenile Research at the University of Chicago College of Medicine. He is also an associate professor at the Family Institute at Northwestern University. He has published seven books and over 60 professional articles. Richard is not just the author but also developed Internal Family Systems. Although it sounds similar to such practices like Family Systems Theory or Systems Theory, it is not the same--despite any commonalities. Richard Schwartz incorporated this practice out of his center in IIllinois called The Center for Self Leadership and trains people in the United States and in Europe.
I like how the first chapter hints at what the process is about and asks you to ponder some questions without hitting the reader over the head. Then, the next chapter dives into the notion of a place within, which we refer to as "self". Some others might consider his definition of self more fitting to a definition of higher self. Schwartz's definition of self speaks of a core place within us that exudes qualities of calmness, clarity, curiosity, compassion, confidence, courage, creativity, and connectedness (What he calls the C's of Self Leadership). Although I found his descriptions of these qualities a bit watered down and perhaps there are too many C's, I do know from presently engaging in the IFS process myself, how important our understanding of this view of self is. At the very least, this place within us where we are able to step back, be calm and observe what is happening in an objective, compassionate manner is crucial to tap into. Of course, like anything crucial we have enough wounds and countering distractions to keep us from exploring the pain. While we might feel secure in our overprotective, controlling measures and sufficiently distracted by habits, we miss out on transforming. IFS brings us into intimate conversation with our own players blocking the touchdown of transformative victories. At this point, however, the author remains a little in the abstract to gently bring us into the model. He also starts to reveals his own journey. We hear about his own stumbling, humble beginnings of a new enlightenment while doing the usual thing therapists do. I really like how the doctor/author weaves this authentic element of his own struggle and trials throughout the book. It shows his honesty and disarms the reader from feeling talked down to. I am also aware that he has worked with other authors who have incorporated the process in a more faith/religious context so those that want this in the context of faith sauce can take the meat of this book and dip into their faith models as well.
What was eye-opening for me in this first part was seeing how hard society and religion is on the self. I saw something deep here when he said;
"IF YOU KNOW HOW YOU HAVE A MAGNIFICENT ESSENCE THAT'S ENCRUSTED IN CALCIFIED EMOTIONS AND BELIEFS, YOU CAN SET TO WORK ON RELEASING THAT ESSENCE. IF YOU DON'T KNOW IT EXISTS, YOU RESIGN YOURSELF TO EXPERIENCING LIFE THROUGH A PROTECTIVE COVERING."
Richard then sets out, al biet briefly and yet poignantly, to critize the dogma we are taught via notions of such teaching like Original Sin, Darwinism, Freudism, Development Psychology and this idea of our humanity infected with a "selfish gene". The author suggests that those who believe this then "spend our lives controlling passionate emotions and impulses, and reminding ourselves of our basic sinfulness." Or those with a more psychological perspective can set about "to look outside ourselves to get our needs met"... as "therapists try to give their clients what they believe their clients lack rather than help them find those qualities within themselves." We end up in a constant search for the experts to solve our problems. I know that in revealing to you, the reader, that this author addresses beliefs around Original Sin, Darwinism and the like might put people off, but understand that the author isn't suggesting everything about those philosophies is somehow bad. Rather, he exposes an element in all them we really need consider in light of what they produce if we aren't careful.
What this belief about self being bad produces is explored as well as what trauma has produced in us at one time or another. He takes us underneath the hood of the protective shell over the Self. This shell consists of something the author terms as Parts. From my own experience with IFS so far, one needs to be careful getting so caught up in the notion of parts and lose connection with the core of self. Regardless, the author's breakdown of the Parts is done in a very readable, concise way with a good number of examples that most people can relate to. I should say at this point that the author includes very gentle exercises to introduce you to the process at the end of a few chapters. I'm not sure how effective the exercise are, however. I began IFS well before I read this book so I'm well beyond their effectiveness for me. They might be a little of nothing burger for you. On the surface, they appear relatively light--unless you never have had an ounce of therapy before. To me, the book didn't need the exercises but perhaps they will help someone.
I like how the author describes how our mind and body has a "multiciplty" of parts and refers to other well-known gurus of the past that have explored this notion of "sub personalities" we possess--such as, Carl Jung and Roberto Assagiolio. Yet, he also acknowledges how "uncomfortable" this idea is for us, which we have reserved to those with "multiple personality disorders". The movie Sibyl comes to mind. He then cleverly dives into our ancient past and cultures that embraced this idea of multiple parts not only to the spirit world but also in our inner realm. Still, he doesn't hesitate to reveal his own five-year struggle as a therapist to let go of his firm grasp around this idea of having only a single mind. I also liked how he talks about "good parts" of ourselves being stuck in "bad roles". It is quite eye-opening to think about ways we talk to ourselves and act because a part of us is stuck in the past. We can suddenly become overwhelmed by one part and suddenly find ourselves feeling like a teenager at age 40. All we know is what we know and sometimes that it is a dysfunctional way to survive..., but we survived. Our "system", as the author terms it, may now know no other way... until we show it another way. A part of self was, as the old song goes, "Stay'n Alive!"the only way it knew how. Nevertheless, we can be be stuck talking, yelling, kicking ourselves, judging others, isolating, etc. and yet it no longer serves us. We just don't know any better and hate ourselves for not being able to change. We can't let go and become vulnerable, so we in effect hate ourselves for hating selves.
I am grateful that Richard doesn't leave us there though. Here is where the book changes format a little and becomes a bit more useful and practical. We move more out of the abstract. As much as I like my own therapist and grateful for coming into this new model of IFS through him, the author here breaks down the parts, their functions, and their potentials much more perfectly than even he can. By this point in the book, we have learned that there are two general parts to us: one that has been traumatized or hurt and another that protects us from never feeling that way again (no matter what it takes). Here he breaks them down into what he calls 'Exiles, Managers, and FireFighters".
Exiles are our wounded, often child like part of us that we attempt to put in exile, hide away if you will. We enter a high degree of self-protection. "Certain events or interactions act like a match, igniting...burdens of terror, loneliness, humiliation, abandonment, despair, or worthlessness that our exiles have been carrying for us". He goes on to say that, "This is why our protective parts build fortresses around us." We attempt to patch up the cracks and find new distractions from the pain or fear. What I appreciate most is how the author doesn't just leave us with each part and the problem they can cause, but he talks about the good potential of these parts. He explains the good intentions of the parts and the greater good they will provide when they are set free.
Next are Managers (and Firefighters which is a special form of Manager). I really like the author's description of the Manager and the special unit called "Fire Fighters" in particular. "They want to protect our exiles, but they also disdain them for being weak and needy. Managers blame those vulnerable parts for getting us hurt...like sentries, they're always on guard for events that might trigger exiles and are always strategizing ways to avoid such events." Who hasn't felt weak or victimized and yet turned around and hated ourselves for even feeling that way? And here too, the author switches things up by again highlighting the better nature of Managers with statements like "Managers create negative narratives for protective reasons." The author breaks down the different type of management styles which is interesting. Here, whether the author realizes it or not, he sort of aligns with Darwin in suggesting that we often hate our pessimist side but that "it's easy to miss their protective nature". Darwinism suggests that our tendency to have negative, critical views is our innate need to see problems in advance so that we can fix them and survive. These are angles to parts of us that those who insist we see the world through rose colored glasses and proclaim your blessings rather than give voice to problems won't submit to and may never reach authentic transformation. Positive thinking and Prosperity-R-Us gurus like Tony Robbins to Joel Osteen aren't all bad in what they pedal (and making big bucks for it by the way). However, this can create what others have called "a cotton candy" message and what I call cotton candy people who remain a shell of themselves. These kinds of people are no less limited than someone who is burdened by the past as they apply positivity mantras over their lives and find it their mission to do so to others when they start to voice their own pain. They have no reference to the need for exploring personal pain or emotions but see that as giving room to the "negative". Positivity should be the result of transformation and not a cover up to how we truly feel or we never will grow beyond the negativity in the first place.
Fire Fighters as you can imagine act differently than managers in that they respond to amped up emergencies. I got a lot out of Richard's description where he says managers act "pre-emptively" by attempting to foresee and help us avoid anything that will trigger our exiles (think of keeping your baby happy and not crying). To the contrary, Richard describes fire fighters as more "reactive" and ready to jump into action if the fire starts. I like his description of them as "secret service agents" for the president, taking the brunt of a lot of abuse and acting in ways this part doesn't like itself but does so to survive. Anything to shield the president.
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There is so much meat in this book to chew on, and the author does a pretty good job giving us a taste while not overwhelming us. The last part of the book is unique in that the author gives a prospective client advice insight into what his or her first visit will be like. He also highlights what to expect to happen within themself and their therapist as they start out on this journey together. This is something pretty forward to do, maybe presumptive, but having already been a client it is pretty accurate. I wish I would have gotten to read this before I went to my first appointment.
I think this is a great book for anyone interested in IFS. It is sensitive to readers who are your average joe reader and not doctors. There are plenty of good examples too. While some parts seem too watered down and I'm not sure how the exercises are impact wise, this is a great book. I am not sure where IFS will take myself progress wise, but I can tell you that it has already made impact on my life and my perspective. I honestly don't know where I would be right now without IFS and the trauma I endured just this year. It is a great relief and has put some missing pieces together for me about our own psyche, self and spirit.