Truth or Lies
Critical Review of Getting the Gospel Wrong
Disclaimer: while this review is critical in nature, it’s not my place to judge Hixson’s motives, sincerity, or faith. All believers will stand before Jesus Christ very soon to give an account —starting with myself. The critical standard applied to Mr. Hixson’s book should be equally applied to my review based on the Word of God.
In this 324-page book, Hixson presents his view of the gospel and then surveys the different gospels of our day. I sincerely commend his effort to identify the true gospel and expose the false gospels that abound. This one-star review then is not because I disagree on the importance of knowing and believing the gospel of Jesus Christ, but because I disagree on the content of the gospel and the ongoing faith God requires.
An honest effort was made to be accurate in this review. If you find I’ve misrepresented the author based on this book, please respond with specifics and I will make changes as necessary.
This review will focus primarily on chapter three, “Establishing the Standard: What is the Pure Gospel?” and chapter four, “Establishing the Standard: What is Saving Faith?”
Chapter three:
Hixson claims that saving faith must include five elements to be valid for salvation to occur. He writes, “saving faith is the belief in Jesus Christ as the Son of God who died and rose again to pay one’s personal penalty for sin and the One who gives eternal life to all who trust Him and Him alone for it.” —end of quote— location 1098.
Hixson does not believe that repentance of sin (Acts 2:38, 3:19, 17:30, Luke 13:3, etc.), baptism (followed after belief in Christ; Acts 2:38, 10:48, 22:16, Mark 16:15-16, 1 Peter 3:20-21, etc.), or ongoing faith (1 Corinthians 15:1-2, 1 Corinthians 1:18, 21, Acts 2:47, 2 Corinthians 2:15, 1 Peter 1:8-9, etc.) are elements required for salvation. So one can live the wages of sin and have a free gift, all at the same time. In contrast, the Apostle Paul preached a gospel message of ongoing repentance and turning: “REPENT [Greek present tense, ongoing action] and turn [Greek present tense, ongoing action] to God, performing [Greek present tense, ongoing action] deeds in keeping with their repentance” Acts 26:20. He also taught, “Believe in the LORD [one must believe He is Lord] Jesus, and you will be saved [future tense], you and your household.” Acts 16:31. “And Peter said to them, [1] “Repent and [2] be baptized every one of you in the name of Jesus Christ FOR the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Acts 2:38.
The outcome of biblical interpretation is influenced by one’s presuppositions. If one believes Hixson’s five elements are required, they read these five in scripture.
Hixson’s view reads theology into scripture. It ignores the historical, grammatical, and contextual method of interpretation. Passages must be examined in context based on established grammatical rules of interpretation, where elements are carefully “drawn out” allowing the scripture and the Holy Spirit of God to illuminate truth outside of an established man-made theological grid. So it’s not about finding five elements in scripture but allowing the scripture in context through the Holy Spirit of God to decide how many elements are required.
Secondly, Hixson teaches that salvation is acquired and kept by a one-time faith. He failed to demonstrate exegetically with ONE passage that salvation becomes a completed action the moment one exercises Hixson’s five-element gospel. There are well over 100 passages in scripture that grammatically and contextually demonstrate that salvation is an ongoing action for those who are being saved. The Bible does not contradict itself.
So what proof does Hixson offer to the church for his new five-element gospel? He calls it, “a matter of theological synthesis.” —end of quote— location 1394 of 6220. He writes, “By linking Scripture with Scripture, one can conclude that these five essentials comprise the kernel of salvific truth that must be believed if one is to receive eternal life. Moreover, a survey of various gospel presentations from the book of Acts validates these essentials.” —end of quote— location 1394.
If these five elements “are a matter of theological synthesis“, then Hixson should have provided a long list of theologians of the past 2000 years whose writings agreed with his. Where is the proof? An examination of church history since Pentecost comes up empty handed. Hixson as evidence for his five element “theological synthesis” provides not one book or author. A search on the Internet suggests Hixson may have borrowed the “theological synthesis” phrase from the Catholic Church.
Hixson’s “theological synthesis” is nothing short of babbling nonsense (in my opinion). When Hixson surveyed the book of Acts he was unable to find ONE salvation account where all five elements were present without making assumptions. Dear believer in Christ, please know that the Bible can be made to say anything one wants when assumptions are added; it becomes a platter to serve one’s theology.
Hixson claims that one account in particular found in Acts 10:34-48 comes close to capturing his five element gospel. An examination will highlight Hixson’s sloppy exegetics. Let’s dive in for a closer look.
For the complete review, please visit my website. In Christ!