(A text designed to provide a readable and accessible modern version of Layamon's medieval poem, this book supplies the original Anglo-Saxon text of the Arthurian section, based on that of the British Library manuscript, Cotton Caligula A.ix as edited by G.L.Brook and R.F.Leslie for the Early English Text Society. A parallel English translation has been included as an aid to understanding the poem's language and diction. In order to present a clear and concise text, the authors have omitted various types of brackets, the sign showing reduplication of letters (together with the reduplicated letter) and the scribal indication of mid-line caesura and end of verse line. They have also supplied modern punctuation and capitalization, and divided the text into paragraphs. The line numbering of the EETS edition has been retained to facilitate reference both to it and the studies based upon it. It is suitable for under and postgraduate courses in Middle English Romance and for English literature courses. It can be used as supplementary reading for courses in medieval literature, medieval history and historiography)
Layamon, English poet, circa 1205 wrote The Brut, the first account of knights of Arthur, king.
Layamon, occasionally notable author of the 12th century and the early 13th century, worked the language to discuss the legends of the Round Table.
Layamon describes a priest, lived at Areley Kings in Worcestershire. He provided numerous later inspiration for Sir Thomas Malory and Jorge Luis Borges and affected medieval history.
Mostly a scripture-like military history, with some wonderful stories including: 1. How Merlin through magic helped Uther win Gorlois' wife 2. Uther's death by poison by six spies posing as supporters 3. Arthur's response to being named king at 15 years old 4. Baldolf posing as a half-wit to pass through an army and enter a castle under siege 5. The marvelous loch with eagles, and water-monsters, and elves 6. The riot that led to a carpenter suggesting the round table 7. The man-to-man battle between Arthur and Frolle for France (and England) 8. Arthur's dream of the dragon and the bear 9. The abduction of Helene by an Ogre 10. Where Arthur went and the question of his return
WISDOM FROM LAYAMON'S ARTHUR:
ON WISDOM AND WORLDLY POSSESSIONS MERLIN: "I am the richest of all men in wisdom and were I to covet possessions then I would diminish in skill."
ON PRIDE NARRATOR: "Their boasting and their mockery brought shame upon themselves. And it is ever so with men who so behave!"
ON IDLENESSS CADOR: "Idleness is hateful to all peoples since idleness causes a man to lose his valor, idleness makes a soldier neglect his duty, idleness leads to many evil deeds, idleness brings to ruin many thousands of men; few men prosper through idle habits."
ON PEACE CADOR: "Peace tieces us down and makes us all but impotent." GAWAIN: "Peace and quiet are good if one maintains them willingly--and God himself in his divinity created them--for peace allows a good man to do good deeds whereby all men are the better and the land happier."
ON THREATS GERIN: "Threats are worth nothing unless there are deeds as well."
Magnificent! I studied at university decades back, and the power and beauty of the verse, the additions and variations from Wace's Roman de Brut - particularly the elfs' gifts to Arthur - and its place in forming the path of Arthurian literature sealed my fate as a specialist in this academic area.
The Englished version of Robert Wace's Roman de Brut, expanded to 30,000 lines and incorporating ideas of government, theological belief, and tensions between pagan and Christian ways of being contemporary to the author. Even greater emphasis than before is placed upon the notions of fellowship, loyalty, and reward-for-service that characterize Arthur's reign and nation-shaping (problematic term, but still our best way of describing his activity as king) in the chronicles, while Mordred's treachery is commented upon in more disparaging terms as well. The presence of fairies at Arthur's birth, and the circumstances of his coronation, as well as changes to his prophetic dream that align it more firmly with alchemical imagery than its earlier iterations render this text particularly interesting to me.