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Le Journalisme intégral

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Cette édition réunit pour la première fois en français les textes de Gramsci sur le journalisme, des années 1920 au Cahier 24 des Cahiers de prison, consacré au « journalisme intégral ». Avant d'être un dirigeant révolutionnaire, Gramsci fut un journaliste engagé, concevant la presse comme un outil de formation culturelle et de combat politique. Il y esquisse les principes d'un journalisme qui élève les consciences et prépare les classes subalternes à transformer la société. À l'heure de la crise des médias et de la marchandisation de l'information ces écrits résonnent avec force.

160 pages, Hardcover

Published January 23, 2026

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About the author

Antonio Gramsci

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Antonio Francesco Gramsci was an Italian Marxist philosopher, linguist, journalist, writer, and politician. He wrote on philosophy, political theory, sociology, history, and linguistics. He was a founding member and one-time leader of the Italian Communist Party. A vocal critic of Benito Mussolini and fascism, he was imprisoned in 1926, where he remained until his death in 1937.

During his imprisonment, Gramsci wrote more than 30 notebooks and 3,000 pages of history and analysis. His Prison Notebooks are considered a highly original contribution to 20th-century political theory. Gramsci drew insights from varying sources — not only other Marxists but also thinkers such as Niccolò Machiavelli, Vilfredo Pareto, Georges Sorel, and Benedetto Croce. The notebooks cover a wide range of topics, including the history of Italy and Italian nationalism, the French Revolution, fascism, Taylorism and Fordism, civil society, the state, historical materialism, folklore, religion, and high and popular culture.
Gramsci is best known for his theory of cultural hegemony, which describes how the state and ruling capitalist class — the bourgeoisie — use cultural institutions to maintain wealth and power in capitalist societies. In Gramsci's view, the bourgeoisie develops a hegemonic culture using ideology rather than violence, economic force, or coercion. He also attempted to break from the economic determinism of orthodox Marxist thought, and so is sometimes described as a neo-Marxist. He held a humanistic understanding of Marxism, seeing it as a philosophy of praxis and an absolute historicism that transcends traditional materialism and traditional idealism.

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