Ostensibly about mind control in the round, this is, mostly, a rather confused if well written set of chapter-by-chapter case studies on various aspects of 'brainwashing' as well as an extended essay on interrogation with a fairly set 'rationalist' and sceptical view of most claims of mind control.
Certainly Streatfield has worked hard. He has done valuable independent research to add to his reasonably broad reading in the subject but what starts well as a history of Cold War fears about brainwashing starts to fall apart so that early promise remains unfulfilled.
It is hard to be too critical (because the work seems mostly sound) about this book yet it lacks a coherent narrative even if it has a coherent message that all the work undertaken by 'spooks' aimed at controlling our minds does not amount to hill of beans.
To a great extent, Streatfield proves his point by showing us that, time and time again, claims about the mind in society (truth serums, subliminal advertising, alleged messages in heavy metal music, cult behaviours, satanic abuse) do not stand up to much scrutiny.
But in this worthy work, where the case studies are often truly horrific and often show humanity at its most stupid as much it shows it at its most cruel, the interspersing of these tales with the 'spook' stories and history of interrogation (I prefer the term torture) adds little.
Most of the spook and drugs material is better told elsewhere although there are important new insights especially about Anglo-American 'bad psychiatry' and its links to the Western security apparat. Dr. Ewen Cameron is up there with Mengele on the 'evil doctor' lists.
But, while there is new insight into the story of Cold War evil, the book soon veers into case studies that might cause outrage and shock but are somehow not connected to make a whole. What do they tell us that is coherent - not much more than that we can be a pretty dumb and cruel species.
This has all the marks of journalistic writing . It is no surprise to find that Streatfield's main profession is as a documentary maker which lends itself precisely to his short form case study method.
Having been critical (based on expectations), we have to say that he writes well and humanely. The case studies are well reported. His judgements seem sensible. We should be horrified by these stories. And his showing how stupidity combined with lack of moral compass does harm is vital.
However, in his eagerness to demonstrate the natural scepticism of the evidence-based investigative journalist, one clearly determined to expose horrors rationally rather than emotionally, he sometimes seems not to see the wood for the trees.
He fills gaps in the data with rational extrapolation of rational expectation when an even more sceptical mind might point out that a documentary investigative journalist is scarcely going to be told everything that needs to be told.
We know how much documentation gets destroyed and we also know that sources that brief a journalist secretly will generally have an angle of some kind. If they are in office (even if not), they would have a quiet word with someone in their system on what any co-operation should achieve.
The case that mind manipulation is less than the sum of its popular cultural parts sounds at times like that determined attempt of the urban liberal intellectual to deny the existence of all conspiracies because they have been unnerved by the Protocols of the Elders of Sion fraud.
The same caution one should have in denying the possibility of conspiratorial behaviour when we know that these are sometimes, if accidentally, evidenced to rational people should apply to claims that mind control is ineffective and has been abandoned by those who rule us.
He may be looking in the wrong place since it is as convenient for those who rule us to deny socialised control of consciousness nowadays as it to deny the existence of conspiracies (of a sort). Yet he is right that interrogation has no magic bullets and is much as it was under the Inquisition.
But 'mind control' (meaning the deliberate manipulation of consciousness in the context of power relations) should not be so easily dismissed or at least should be investigated more thoroughly. After all, the vast sums being spent on psychological warfare operations require more scrutiny.
Of course, we know that ridiculous sums were spent on futile and cruel research in the Cold War and it is possible that the ridiculous sums being spent on psychological operations may be equally amoral and stupid but that is the investigation we need - not of what was but of what is.
We are in the middle of a massive global information war in which journalists are witting or unwitting combatants as much as priests or pastors in a religious war - believing themselves to be sacred, they are, in fact, players in the game and so targets.
Interrogation only happens when the manipulation of minds has failed and real war of some sort has broken out. Interrogation is the easy and material part of this game, a matter of pain and cruelty as well as fear and manipulation.
The case studies about 'spooks' and psychologists out of control - sociopaths sanctioned by a claim of existential struggle - show us 'intent', the intent to control consciousness. It is the history of this intent and its methodologies that needs its coherent history, now more than ever.
In this book, we see case after case of 'methodology' by 'bad' psychiatrists and secret warriors alongside social paranoia that sees badness where there is no badness to be seen yet we do not see much of the deep 'why' of all this except as sets of responses to specific incidents.
The deep 'why' is not the functional approach that says that such-and-such sought to get such-and-such to admit this-or-that but the question of how entire structures can exist that believe either that they can manipulate minds or are in the midst of a programme of manipulation.
It probably comes down to deep instinctive paranoia based on a fact on the ground - we cannot know other minds. Power requires that it knows the minds over which it has power. The impotent are easily led to believe that minds can be manipulated in ways that must be simple to understand.
A correct scepticism is sceptical about scepticism insofar as the urgency of power's desire to understand in order to control minds must be accepted and analysed and the fears and paranoia that lead to belief in non-existent mind control need to be understood and corrected.
Streatfield does some of what is required in exposing the absurdity and cruelty of passionate or stupid people refusing to believe that mind control is not going on or believing in too much that they have themselves unwittingly created (as in the truly shocking satanic abuse chapter).
He should get credit for exposing much. We should be horrified by the treatment of innocent Irish Catholics in Northern Ireland in the 1970s, the almost-plan for total sensory deprivation as an 'experiment' and the simple policeman destroyed by his own disturbed religious community.
But I was not persuaded that elite or state mind control has not gone beyond failed experiments to improve interrogation methods or create better agents. I may sound excessively conspiratorial to Streatfield but I suspect there is lot more to this story and that it is even darker than we think.