What do you think?
Rate this book


317 pages, Kindle Edition
First published June 11, 2026
A novel about a mother and her daughter, a daughter and her mother, traveling along the edge of somewhere, toward some other time frame. A novel in the middle, the middle of the novel. Or is it not a novel, but an essay? Perhaps the middle does not fit into the tighter architecture of a novel, the corset of plot. The middle feels more akin to the distracted, loose, meandering spirit of essaying. Maybe it will have to be an essay un
Nanna also uncovered a series of mosaics in a much smaller room, a little vestibule. They were perfectly preserved, and depicted a scene from a myth about Proteus: the elusive, ever-shifting god of the sea, son of Poseidon and Phoenice, who was a prophet and also a shepherd of all the sea beasts. Proteus could see not only the future, but also the past and present in complete clarity. But he detested being asked about it, so the only way to get him to speak was if you captured him, held him down long enough, and compelled him. He would resist his captor by shape-shifting, transmuting, metamorphosing. He became a swordfish, a camera, a rainstorm, a jellyfish, a donkey, a toothbrush, fire, a boat, a book. A toothbrush? she asks.
The first quality of plot, says Aristotle, is its completeness: plot is a whole. And a whole, he says, is simply that which has a beginning, a middle, and an end. In the Poetics, he defines the middle as “that which itself comes after something else, and some other thing comes after it.” He relegates the middle to a kind of half-existence, as if the middle existed only by virtue of being that which lies between the beginning and the end, while not being either of them. Perhaps a defense of the middle is needed, a revindication of being in the middle, because eventually we have no choice but to be in the middle
In the beginning was a mother and a daughter.
‘What is it about growing up and growing older? Is it that the more we know and understand, the more things burdens us? Is it that the more time we accumulate in our cells, the less light we let in?—The middle, then, is a difficult vantage point, where life & death meet, where arriving & leaving come together, where the beginning and the end become visibly & irremediably linked—What I mean is: the middle is the place where the story simply has to continue, no matter if the cart is now metaphorically empty, no matter what.’
‘My maternal grandmother was originally from a small town near Catania. And though she died when I was still young, and I had never come to the island until now, as soon as we stepped off the airplane I felt a distinct sense of home—past or future, I’m not sure—Perhaps it wasn’t a sense of home, but something like an echo of someone else’s belonging: borrowed memories, rumours passed down. I read somewhere that the word “echo” comes from the Greek “oikos,” which means “house”—and if that is true, maybe “echo” and “belonging” are more closely related than one might think.’
‘I tell her things I remember about my grandmother, her great-grandmother: we called her Nanna, and she smoked a pack and a half of Camel cigarettes every day since she was twelve. She had a quick temper but also an expansive warmth and a sharp sense of humour. She was born in a place called Philosophiana, was a farmer, and collected old objects she found buried in the fields. When she was twenty-one she had dressed as a man in order to be hired as a day laborer in archaeological digs near her house, took part in some important findings there, but then was caught cross-dressing, got fired, and decided to emigrate.
She learned how to read and write while aboard the ship, read a lot of books after that, survived a shipwreck, played a lot of chess, was a terrible cook, believed in luck, and was extremely superstitious. She was inconveniently good looking—dark olive skin, wild curls, disastrous teeth—and liked to brag that she had moonyellow Botticellian eyes. She threw insults at ungentlemanly men (cretino deficiente), aggressive drivers (cretino demente deficiente), and politicians on the television (cretino deficiente del cazzo).’
‘My daughter and I share several things in common with her—I inherited the nicotine passion and the soccer passion. My daughter has her beauty, her enviable mane, all untamable curls, and her Botticellian eyes, a little darker than my grandmother’s, the color of maple syrup. Perhaps all those little things can be called echoes of a person, in the sense of repetition and reverberation, but also in the sense that our bodies and minds are physical spaces where traces of those who came before us still live and bounce around.’
‘Why does rain sometimes feel like a memory, Ma?—The next night, we try Virgil’s Aeneid—the image of difficult middle age, I think. Not the archetype of instituting empires and fatherly lineage, as they are usually thought to be. It’s easier to see it if you change the triad to grandmother, mother, daughter: perhaps the weight of Roman patrimony lifts and allows the image to float with a little less gravity.’
‘Easier to imagine all those women—grandmothers, mothers, daughters, from a little apartment in Tokyo, to a rural house in Lebanon—founding and destroying tiny empires from the trenches of their beds, late-night insomnias, the tears of things. Mother on my shoulders, daughter by my side—how do I get us to where we all need to be?’
‘This one we both love, immediately, much more than the Odyssey, much more even than Trojan Women and the Aeneid. Mostly we love the parts with nonhuman drama, like when the universal flood comes—we love the tectonic and geological dramas best of all—Perhaps someday, when she’s in her thirties or forties, and is having a hard time making sense of where she is and what she wants, she’ll coil her body against the edge of a swimming pool, and push with her legs, and expand into a sturdier, stronger version of herself.’
‘I always wonder if these coincidences, if they can be called that, are signs to be read and heeded, or if it’s simply that the brain is more attuned to iterations than it is to isolated events. I suppose that literature rests on that mystery. Had we not read Trojan Women the other day, maybe we would not even have spotted the announcement on that street poster. It would have remained invisible, like so many other things we don’t see even though we pass right next to them. But, still, what are the chances that the same thing—and not just anything, but a play about the women of Troy written almost two thousand years ago, that possibly nobody ever reads anymore—will appear twice in a row?’
‘Or maybe I need to remind myself: This is not literature, but a slice of life. This is a moment in time with a mother and a daughter. And with a grandmother and a great-grandmother, who are not here but are also here, always present in their absence. This is a modest, constant, everyday attempt at life, while we move toward what sometimes feels like the edge. But the edge of what exactly, I do not yet know or understand.’
‘In her book, the daughter is worried that her mother is losing her memory, so she writes a novel and sends it to her mother so that the mother will translate it, so that she will keep busy, keep remembering, and that part I know is fiction, because I know she hasn’t actually sent you anything yet. Maybe because she hasn’t finished, she’s so slow. She wrote the first part and the second part but left the last part empty. She won’t have time to write it anymore. Or maybe she was never going to finish writing it, maybe she is afraid or lazy, or she just doesn’t know how to end it, or doesn’t know how it ends. But I do. I know exactly the feeling—even if I don’t know all the facts about the ending yet, because it hasn’t happened yet.’
‘The news is making me nervous, Ma.
This is not news, baby, it’s just history.’