Part of Llewellyn’s Sabbat Essentials series, Ostara focuses on the early spring festival of renewal and regeneration. First, however, you must slog your way through a general history of the wheel of the year and how this wheel effects modern neo-pagans throughout the year and the differences between the Northern and Southern Hemisphere versions of it. This information, very introductory and likely common knowledge to any neo-pagan reading the book, drags the text down right from the start. I was bored with it before I even got to the paragraphs telling me what kind of information I would find in the book I was about to read.
Ostara then proceeds to tell us the history of the holiday initially by repeating several paragraphs of material from the introduction before moving on into a scholarly discussion of the background and development of Ostara as a pagan holiday. For a supposedly ancient holiday, the fact that this is an ancient celebration is repeated several times, it seems strange that all the written information or references to it begin in the 8th century in illuminated manuscripts with no references discovered in any ancient sites or more ancient texts of which we have fragments or whole manuscripts. Then, in a dramatic shift, the author turns around and says it was all Gerald Gardner’s idea. Excuse my sarcasm, but I’m beginning to think anything with neo-pagan festivals is solely Gerald Garnder’s idea or, if writers can’t come up with something to say ‘yes, that’s where it started’ in archaeology, they blame him for inventing it. Three paragraphs later, once again Ostara is an ancient festival from Ireland. Yes, if you can’t tell, I got rather frustrated rather fast with the almost schizophrenic shifts back and forth on the history of the holiday especially when the author attempted to link Ostara to all sorts of other ancient fertility rites which conveniently happened in the early to mid-spring.
After the historic ramble comes a ramble on the status of the holiday among modern neo-pagan groups and, strangely enough, the general public. A long discourse follows basically connecting all sorts of modern events, holidays, illness and cures to the return of spring. After reading this book, I have to wonder if when they get around to a book on Lammas the eventual author will try to make football into a modern harvest rite! Needless to say, my enthusiasm for this book bombed out long before I reached the spell section which also underwhelmed me with long lengthy explanations and bits of modern poetry as “spells” for things you might want to do in the spring – cleansing, mediation, renewal, attracting love, divination – though for some reason the Ostara rituals were tucked away at the very end of the book and were quite lengthy even for a solitary. In reading them, they seemed familiar and I wonder if they were adapted from something previously published elsewhere. The best part was the recipes and crafts section. The recipes were healthy and sounded delicious though many of the ingredients were not available currently for me so I was unable to try them out. The crafts were simple for the most part and suitable for someone to do with their children.
In the end, this book had its highs and lows for me. I believe it is best suited for someone new to the neo-pagan movement or who is just started to develop a library of material of their own. It is very introductory, if lengthy and repetitive in many places. Much of the material could have been edited to eliminate the repetition and contradictions in the text. Still, for what it is, it’s not the worst book out there nor is it the best.
Book received from NetGalley in exchange for an honest review.