A book and ending so poor it has goaded me into making this account and writing my first ever review for GoodReads because I feel the public deserves a warning. This book is not only badly written, it is a moral failing. Is that a subjective opinion? I believe I can argue my case - bear with me.
As a resident of Oxford and frequenter of Blackwells where this book was launched, I headed for the Sheldonian to listen to Sir Philip introduce it and then over to the shop to buy myself a copy. The initial feeling was nervous - I had deeply disliked the previous book, The Secret Commonwealth, but had held off passing judgement with the hope that not all was yet lost, and Pullman would manage to salvage it in his conclusion. I had a nice long conversation with the children's section sales clerk about the books we love and the value of children's literature. We agreed that The Rose Field would decide us on the value of the whole Book of Dust trilogy. I have seen similar sentiments echoed in reviews below. I opened the first page in wary anticipation...
In many of his talks, and in the launch event for this book, Philip discusses what story telling is and what the imagination is: it is not "making things up" but the ability to perceive where the story is going, a way of seeing something that exists already outside oneself. He has likened it to the ability to read the alethiometer, child-Lyra's nimble stepping from meaning to meaning intuitively seeing what comes next. When she abruptly loses this power at the end of TAS I found that sudden "loss" unbelievable, but bizarrely Philip Pullman has shown me that this can actually happen: it has happened to him and his ability to perceive and imagine, to tell stories. Worst of all, I think he knows it, and we, the readers, can feel his unease in this writing.
Reading TSC and TRF together there are so many threads picked up unnecessarily and then completely abandoned (not because leaving a gap for the audience's imagination is important, but because he simply forgot about it). Lyra has this heart-wrenching dream about Will's Kirjava "suffused with love" so powerful she wakes up weeping. But then, no, it's actually Asta, and then woops we've forgotten that's happened. Never re-visited.
Olivier discovers the new method can only follow daemons, that's very interesting, but then oops he uses it to spy on Lyra and that bit of insight abandoned as well.
Plot of TSC hinges on Lyra finding Pan in the Blue Hotel which is where all daemons go? He teams up with a poor refugee whose lost her daemon (her character and journey horribly tokenised along the way) to search for their second halves there? Psych - he gets there and then decides to keep going and not wait for Lyra. Why, may you ask, given the heart deep pain they are both clearly undergoing? Unclear. Clear that Philip has moved on and may have forgotten the unnecessary build-up of getting them to that place (which, by the way, involved a completely unnecessary gang-rape scene, when Lyra was not "dowdy enough to avoid getting assaulted" another reason an editor should have stepped in sooner). What happens to the refugee character? Why she is re-united with her daemon on page 3, and wanders happily into the desert (which is only accessible by camel and dreadfully full of those rapist soldiers, and men from the mountains, and the Magesterial guards etc.) singing songs to her daemon and we never see her again! The message: she and her name (a victim from Grenfell tower - so this is truly awful) were never more than a cheap prop to move the inert storyline along.
Alison the brave and practical refugee worker who Lyra promises to visit in Aleppo? Nah! We forgot her too ages ago.
Alice Longsdale who bravely defends Lyra and is taken by the secret police? Her character is abandoned working in an anonymous London hotel after escaping from prison. Although we are given this wonderful patronising slice of wisdom: for a working class uneducated person, she is really quite clever. Oakley street can use her to memorise nonsense code to pass on messages that will also never be revisited. Ouch.
What about Oakley street then? It is driven underground and England (or Anglia - the names are used interchangeably) is becoming increasingly authoritarian with crack downs on protest and freedom of assembly. Oakley street Glenys Godwin escapes and then... has a glass of whiskey with Hannah Relf. The end.
Malcolm and Lyra have been following, up until now, the narrative arc of an epic middle eastern poem, including the names and places, the sorcerer Sorush, the uncle intent on revenge, etc. etc. this has been clunkily shown to be important. Malcolm even carries a copy, lest we forget. Yes they will be lovers in the rose garden... (YUCK - but better pens have critiqued the whole Paedophile thing in the TSC, he fell for her when she was his 15 year old student, but, says her old and wise mentor "it's fine now because you're both legal adults"... Can I insert vomit emoji here?
But even that questionable thread is lost when they do enter the Rose Garden. I understand an editor must have intervened at this point because everything building to a romantic interest between the 2 of them drops off suddenly, mid-sentence. Lyra throws the metaphoric "gold-ring" away with some random poor people she meets, and that's it. We never re-visit the Poem of Johan and Roxanna again.
There are secret beings whispering random things in the ruins.... they live in between "the good numbers" - this is some mathy thing, says the introduced mathematician character... then we never hear about that again. Not in a mysterious way, mind you. He just forgot.
Daemons are being traficked in this new adult world we learn. It is treacherous and appalling. There is a refugee crisis and a caste system. There are "men from the mountains." There is a crusading army mustering to attack the middle east, led by BIG pharma and BIG Oil and BIG Church. Except, psych! no there isn't because Lyra and Malcolm have a moon festival to go to and all that is never resolved. The army can die in the desert, and the men in the mountains evaporate. And what about the army of mystical creatures mustering to oppose the forces of evil? Well we never hear about them again either so it's like they never existed.
Do you start to see what I am driving at? It is not that the choice of themes are poor, or even the writing is inconsistent. It is that the treatment of those themes is poor and therefore the moral effect of the book - inexcusable. Pullman tells us we are to care about "those half-seen things" called the Secret Commonwealth. We are to care for our irreparable souls, for story telling and for imagination. But what he SHOWS is carelessness. If we are told that poetry is important - this epic poem Malcom's carrying - it has real meaning, but then we are shown it is disposable because Pullman didn't bother writing something more about it when his editor told him audiences wouldn't stomach a sexy love scene between a professor and his child-student.
Caring for refugees is important, but then we are shown a heartless and out-of-sight-out-of-mind treatment of all refugee characters, they have no depth or character other than "victim" and Lyra says "she saw there was nothing she could do for her" so she moves on.
Scholarship, learning and hard work are important... but after a decade of studying the alethiometer Lyra has made no progress, has forgotten her goal (which was finding her way back to Will "the centre of her life") and decides to take the thing apart because it might work as a knife to save the non-character we have just forgotten about.
Craft and metaphor are important, yet when Malcolm "the artificer from the land of gold" crafts her a circlet from the old alethiometer, which is both sentimental and metaphorically poignant, she ditches it t the first opportunity because some other non-characters are poor and have no money.
Daemons are important. How could they not be. The connection between human and daemon catalyses the plots of all of these books and Pullman has said that the idea of the daemon was his one best idea of a lifetime. The moral horror of separation was so powerful in HDM. I still cry if I re-read the discovery of the little boy clutching the fish, because 'he had no daemon at all.' That, we are told, is like seeing a person without a head. This is first diluted in TSC - daemonless Lyra is treated with a disgust known to victims of low-key racism "you have no business sitting with us!" Then further diluted when we learn buying daemons is a booming business, and a famous philosopher's got a fake daemon, and no one really notices until he drops dead. In the Rose Field the connection is further eroded by the constant touching of other peoples' daemons for convenience (Lyra touching Asta because she needs to transport her, Pan licking Malcolm because he has a bullet removed and is hurting... again ICK!) Finally we have a scene where Pantalaimon goes and sleeps in the embrace of an absolutely random witch because "nothing mattered anymore." But that's exactly it. Emblematic of the whole book: Nothing mattered. You cannot chip away at the meaningfulness of the soul-body connection, of what these relationships mean, and then expect us, the reader, to care about it any longer. And not caring about souls is a problem. Not just in the book but in real life. Isn't that supposed to be the message of the whole Book of Dust? Pullman has effectively eroded it to the extent that the message is meaningless. By the time we arrive in the red building and meet some "dead daemons" because their people are just soulless capitalists who let their souls die in the passenger seat (yes this is the big finale, I couldn't have made it up!!!!) I just could not summon any moral outrage. You stop caring. When the narrative structure and the poor writing reduce daemons to deadened talking squirrels it's hard to care when they are actually dead.
Love is important. Love drives resistance. Will and Lyra's love actually healed the universe in TAS. But when we learn that Lyra gave up the love of her life for.... nothing????? We get a shrug. Lyra, fiery Lyra, who has been tricked by the angels (very unclear why, since they didn't bother closing those openings) finds out she has been conned out of happiness and does pretty much nothing. In 10 years she does not learn to read the alethiometer or bother to look for openings to find the love of her life. A geographer was paid by Delamare and found 17... but Lyra never bothered. Malcolm who claims to love Lyra so much he pursues her through the Middle East wild-goose-chase is suddenly set up with Alice "because that would work" -thinks Lyra. What this meta-narrative here concludes about love is shallow. Any attempts to dress this up as an "adult" book so its lack of romanticism is just realism is a cowardly attempt to excuse its pointlessness. If love was driving all these characters, it is because readers still believe in its force and are willing to come along and trust the journey. To dismiss its significance is to slap those readers in the face or to patronise them. Absolutely unacceptable.
FINALLY, we are told again and again "STORIES ARE IMPORTANT" - Stories are all we have left to share with the harpies at the end of the day. Stories are what Lyra's art is. Without them, she, and Pullman himself, are lost. But as story after story gets dropped (the furnace man in TSC and Agrippa's prophecies + magical engine, the other daemonless people picked up and abandoned, Alice and Hannah, and Gladys, and Bud+Anita, Nur-Huda, Leila, Ionides, etc. etc.) we care less and less about each side plot that leads nowhere, each character that adds nothing - storytelling (and reading) becomes tedious, lifeless, careless even. We are told, near the end "Oh! Seraphina Pekkala died!" But "Oh she also had a secret daughter", and now we are meant to care about her. That's just not how storytelling works, buddy. And I know Philip knows that... and that is what makes it so sad.
The story ends as lifeless and floppy as the daemons in the Rose World.
The mystery of the Red Building we'd hoped would redeem the long schlepp? It's capitalism. (In Bill Clinton's words "It's the economy, stupid!" At this point the storytelling becomes so patently silly I almost put the book down with a chapter to go, which has never happened before.
Griffons, Magesterium, Good Numbers, Imagination... let it all be damned! We have a new theme here, and that, is that the old rose traders (who were somehow traders but not capitalists) have been replaced with new traders, who don't care about the holy war or imagination, or Dust, or the magic of the roses (predictably recycled from the seed-trees of the Mulefa, so nothing new to see here). They just want to build shopping malls and THAT IS WHY THE WORLD IS BAD, KIDS!
With all the nuance of a teenager discovering the military-industrial complex for the first time, Pullman asks us to accompany him into a new world where toll-booth collectors are grieving about "new capitalism" and the universal solvent, that mysterious alkahest we have been pondering for 600 pages - that's just money! But not the good money - gold, or pounds, but "Bad Money" - roubles. Oh those nasty roubles dissolving all connections and meanings. I'm sorry mister Pullman I cannot follow you there. This book has done the magic your alkahest failed to do: it's severed all connections with your reader, dissolved the relevance of human-daemon relationship, mocked spirituality and religion (intentionally, that one), and systematically dismantled the world you had meticulously built including, most criminally, the ending of TAS and its implications about the values of love and sacrifice. There is nothing left to care about here. Some fundamental relationships have been violated to the extent that they are irreparable.
The villians get killed and I find myself not caring. Mrs. Coulter had another secret baby? I pass on like I would a celebrity scandal in The Sun. My own lack of care grows heavy and weary. THIS is not what reading a book should lead to - a wish (which I have never had before) that I had just watched some telly instead.
I promised I would argue this book was a moral failing, a massive disillusionment for your readers about the power of poetry, stories and love. The beautiful enigmatic piece from La Jeune Parque by Paul Valery? There is no need to riddle out what it means now, or what it could mean, because the book has shown us it all means nothing. How very sad indeed.
When asked at the book launch "What do you want readers to feel when they read your book?" Pullman answered with a wry "I want them to feel like buying more of my books!" It was a joke and I laughed, but seen in the context of this horrible piece of literature it is all the more unnerving.
We are told that capitalism is at fault... for everything from destroying imagination, to killing the soul, to destroying lively trade cultures. Thus presented - I don't buy it.
However, that a big name writer can capitalise on the beauty of a past story to pass off this 600 page doorstop to his fans without editorial interference, (because it will sell anyway, whatever it says) - that is a travesty of capitalism, plain and simply put. Show not tell, Mr. Pullman. Here you have shown us what can happen when we give up on "perceiving" and start making shit up for money.
To quote another favourite fantasy writer "The good writers touch life often. The mediocre ones run a quick hand over her. The bad ones rape her and leave her for the flies.” (Bradbury).
I believe I had my warning in The Secret Commonwealth when this is literally what happened. I should have stopped reading then, but persevered out of loyalty. That loyalty has been betrayed, and I am sure the sales are booming.
Nothing salvaged. Nothing tied up. I will give The books of Dust to Oxfam and look forward to enjoying His Dark Materials again with my daughter when she is old enough. This terrible fan-fiction should never have happened and should never be read by young people who still want to come away with a love of reading, or any hope for our difficult world.
Cheerio!