What does it mean to prove something to someone? Flipping the question what does it mean to believe—to accept something as having been satisfactorily proven?
In Proof as Moral Obligation, Douglas Wilson argues that the act of attempting to prove something is a moral exercise. When something is proven, it creates a moral obligation to accept it. And to act on that acceptance.
Christians ought to confess together that God has given us a sure word in a slippery world. But we like it slippery. Where the prophets said, “Thus saith the Lord,” we would prefer to say, “It seems to me.” How would our preaching and witnessing change if we really believed what we believe and believed that our hearers were required to believe it too?
Ain't technology grand? I finished copyediting this book an Friday, sent it to Doug, got back his final comments, did the interior layout, and it was live on Amazon on Saturday. The book is pretty good stuff, too. If I were Johnny Cochran, I'd say something like If there's proof, you must believe the truth!
I was flummoxed on a cover idea till I got to a chapter that used an illustration from Narnia, then I decided the book had a rather Aslany flavor to it, and I hunted up this seventeeth-century engraving of Aslan having a chat with Jill Pole. She's off-screen, of course. Proof requires belief, and belief requires obedience, and He just might eat you up either way, but your best bet is to come along quietly.
One of the best ways we can witness to the joy of the Lord in everyday life is to live with a visible gratitude. It's far more convincing to walk with a smile than to go around grouching. The apologist ought to speak with assurance, because he ought to have it. He ought to speak with authority and trust that God has given him that. Nice, short book. 😂
Really makes you think. Would be immensely edifying and clarifying for anyone looking to do any kind of apologetics or evangelism, no matter the scale.
This is a short apologetics book by Douglas Wilson. I do have things I disagree with theologically with the author and concerns. But as a short book on how proof has a moral dimension since it obligates one to believe in something proven it is helpful and useful with also showing how argumentation itself needs God for it to be meaningful and intelligible. There’s ten chapters in this work. The first is on the question of what is proof, the second chapter is on necessity of judgment and the third is on the task of apologetics and the marketplace of ideas. Next is a chapter on the knowledge of good and evil follow by a chapter on Reformed systematics and partial knowledge. Chapter six is on arrogance and certainty, chapter seven has a chapter on the force of testimony and chapter eight is on no problem passages. The second to last chapter is on Grace or Idol and the final chapter focuses on evolution as a test case of a presuppositional apologetics critique. For those new to presuppositional apologetics this work would be helpful. Even for those familiar with presuppositional apologetics there are some things said that were insightful. For myself in particular I found the second half of the book more insightful and caused me to say “that’s right, good thoughts!” Chapter six on arrogance and certainty was good; it talks about how in our age society has it inverted where those who are more navel gazing and say “I think” and are uncertain are seen as humble while those who say there are things that God has certainly revealed are seen as arrogant. Chapter seven on the force of the testimony notes that testimonies are still important even in our modern age and Wilson notes people are not only willing to die for truths they think are certain, they are willing to kill also for that; that sounds shocking until you think about how the modern Western court system do sentence people to death based upon the jury reaching their verdict “beyond a reasonable doubt” with trials that have concluded with a death sentence. Wilson notes there are bad testimonies out there done wrongly but that does not mean all testimonies are bad and that we don’t give them or rely on them. There are motifs and theme important for presuppositional apologetics throughout the book and Wilson explains it in a way that makes sense for the general reading audience. The critiques of unbelieving thoughts throughout this short work are helpful. The book also encourages readers who are presuppositional to be more nuanced in explaining things and Wilson here was helpful to me when he pointed out the powerful strategy of refuting lies as taking down the shield of the enemy first and how a Christian presenting and defending the Gospel is not creating any new kind of obligation to the listener as it is compounding and augmenting an obligation that the person already has towards God (remember proof as moral obligation as the focus of the book). I also appreciate the author examining Romans 1 carefully and noting that believers ought to believe strongly in God’s sovereignty and have an attitude of gratitude as the strongest testimony to the unbelieving world. Good point, I need to work on that more!
Does he manage what he went in for - to prove that proof is an moral obligation? No. The book is a mess. I was expecting a clean proof, and irrefutable argument for that I have a moral obligation to believe what someobody apparently prove, but Wilson goes on many tangents and messy examples and the bad writing is sometimes rushed(falling back to stuff he knows, rather than investigating what needs to be known - meaing he finds the answers in Lewis fiction rahter than logic and phiosophical thinking), and the resulting short book is as medicore as one would expect because of that. When one writes a short book like this, one has the moral obligation to only include the essentials - this is my thesis. Wilson fails.
I am probably on the same page as Wilson here on most points, but he is a bit bastant and his approach is not exactly humble. My hopes from the first chapters where kind of crushed - as he never vent anywhere and never landed from that. In between he said some good stuff, some interesting stuff, some stuff to squint at, but this is not the work of a renowed thinker - it reads more like the work of a hobby theologian with and idea he wants to explore.
First, I wish this book were 100 times longer. It's that good.
It basically argues in different ways that when you believe God you have a moral obligation to obey. And if you have seen the Truth and do not obey there's no wiggle room. You are disobedient and judged as such. Lastly, never let an unbeliever judge the Scriptures. The Scriptures judge Him - they are your authority and you must weald it. He argues this better than me (and I will have to read it again) but if you want to be reasonable about your faith - this is not the book for you (and you need it!)
This little book is a profound, but readable and practical look at the nature of proof. We cannot adequately argue for the truth if we misunderstand what it means to prove something. His thesis is “To prove something is assert moral obligation on the hearer’s part.” The way Douglas Wilson shows us this is fascinating. Having read this book only once, I feel like I have only eaten a small crumb of a delicious cake and then been asked to review it. I’ve tasted enough to recommend, more reading are required to do it justice.
There is a lot here that is accessible and a lot that could use a second reading. I got the feeling through this book that I was missing something deeper. I plan to return to this one after I have time to think.
Quite good. As someone with a lifelong interest in apologetics, I encountered some new points that I've never heard before. Worth a read for every Christian.