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368 pages, Hardcover
First published July 7, 2026
Grown men gather around the campfire of film noir, running and rerunning films that are seventy-five years old and were made with skill and indifference, or the assumption so heavy in Mitchum's gaze that nothing really matters. . . .
I have tried to stress how far Out of the Past is uninterested in the women and their experience. But it is equally averse to interesting men, so long as they seem to be moody, impervious guys who can get away with their pose for forty years or so. That's how long Mitchum lasted, and how we seem to have forgotten The Friends of Eddie Coyle (1973). In that he plays a minor figure in the Boston underworld, a big man physically but a fuckup, who would be wistful to observe Jeff's assurance when set against his own ineptness. But in the famous noir movies our ineptness or the signs of mental illness are covered up as a suave welcoming of death that real outcasts must be offended by. The violence has turned into existential affectation, and we swim along in the myth that no one is hurt. But that detachment may be the breeding ground for a male self-destructiveness that has brought us to a terrible brink.
It's comic now to think of Out of the Past as violent, or having a death wish. We hardly notice what we have become accustomed to and how easily we hold a silk umbrella against damage. Still, in the thirties and the forties, some observers worried over movie violence, and the calm that went with it. But too few appreciated that the damage depended on our not being there, available to be hurt. We said the cobra was not real, or even there. It was a play. So we fell in line with an attitude in which a would-be leader ruminated about how he could shoot someone dead on the street without rebuke. He thought he was in a movie? That seemed childish, but where were we?
It comes to this: In life, I have found few opportunities for behaving like Robert Mitchum. Yet I think his example has urged me sometimes to feel I was hoping to be seen in a noir light. We don't always know how fantasy works. Are there endorphins that kick in? Are there medications for it, or do we prefer to treat it as elemental? Like weather. Is cinema itself bipolar, the dark and the light? It made an adolescent attitude that hurt people around me. And which is not worthy of the kind of imaginative participation in life that I aspire to.
- pages 189–90
For a century the fallacy had reigned that watching would make us better. Instead of just indifferent.I'm not convinced and I'm not convinced that Thomson fully believes it; he simply takes too much delight in talking about the movies he loves and despises (sometimes they are the same movie). Rather after writing numerous books about the movies (including at least one other history), I think that Thomson simply finds this attitude a useful lens for prompting thought and reader reaction.