What do you think?
Rate this book


256 pages, Paperback
First published January 1, 1915
Charlotte Perkins Gilman formed a passionate attachment to a woman named Martha Luther, but reluctantly surrendered to societal pressures to marry the artist Charles Walter Stetson in 1884. Domesticity and then motherhood either triggered or aggravated a latent depressive tendency.
Perkins Gilman’s organizing idea for her story is one she held deeply and which informed her activism, lectures and non-fiction work, which is, in essence, that if women ran the world as they ran (or at the very least were expected to run) their homes, a much better one would result. The maternal instinct (‘their great Mother Spirit’ in the book) especially, she reasoned, would be an even mightier force for good if expanded beyond the merely domestic sphere. A society built around self-sacrifice, serving others, flexibility and a flat instead of hierarchical structure – a society, in short, of all givers, no takers . . . Well. I mean. You can see how it might work, can’t you? It’s a form of socialism, self-evidently, but one in which the female experience is central.
All that said, what abides after reading Herland is the deep, deep sense of peace it conveys, arising both from its depiction of a pacifist settlement but almost more so from the simple notion of living wholly amongst one’s own kind. ... Imagine, Perkins Gilman invites the reader of Herland, not being the half of a population living according to the other half’s rules. Imagine not being a half at all. You are the whole. The alpha and omega. Whatever exists, tangible or intangible, is best designed to fit you, literally or metaphorically. Imagine.