This Penguin Classics edition offers two lesser known works of Dostoevsky: The Double (1846) and Notes from the Underground (1864). In both (rather short) stories we follow poor and downtrodden characters in their daily adventures, their every move being symbolic of the abject state of contemporary Russian society. Dostoevsky uses these characters to offer his own sharp analysis of society yet at the same time hinting at solutions.
In general, his criticism boils down to the following: human beings have a biological need to express themselves - to be someone in this world. Contemporary society suppresses this biological need, distorting and disfiguring these human beings in its wake. The mechanism operates through (dis)satisfaction. If we can express ourselves, be ourselves, we are satisfied; if we are hindered from expressing ourselves we are dissatisfied. Dissatisfaction leads to fundamental problems: psychological breakdown, absence of a sense of human dignity, necessary egoism. These problems find their way in all forms of escapism and brutality. Thus, contemporary Russian society's ills are the product of its own suppression of human needs.
More specifically, Dostoevsky points to Romantic idealism (especially the German forms) and scientific and moral positivism as the culprits. Romantic idealism was fashionable among the Russian elites of the 1830's and 1840's - contrasting starkly with the ingrained autocracy and serfdom under which the masses suffered at the time. This schism leads to all sorts of hypocritical suppression, leading to things like mental illnesses, alcoholism and criminality.
Dostoevsky levers a different criticism at positivism: the reduction of man to a bag of cells leaves absolutely no room for transcendental phenomena as morality, religion and values in general. This worldview - as expounded by socialists and liberals alike - results in hyper-individualism. This sets people up for meaningless and senseless existence, worsening the social ills already at play.
In Notes from the Underground the latter problem of hyper-individualism is shown through the mind and actions of the protagonist. This is a man who is deeply spiteful about himself, and as he progresses through life, he continuously projects his own self-hatred on all around him: his colleagues, his servant, etc. He feels personally hurt by literally everything anyone does or says, he always interprets every situation in the bleakest way possible, and he makes the world revolve around him while at the same time despising himself.
When he visits a prostitute - by chance, since he went to the brothel to punch a colleague in his face - he suddenly feels compassion for the young lady. He ends up in bed with her and starts a long tirade of how she is throwing herself away, especially her love, and will end up dead in some years. The woman cries and he leaves saying she should visit him. When she finally visits the protagonist after three days, he is enraged and out of his mind, confessing that all he wanted was to dominate and humiliate her. He then breaks down and starts crying, after which the lady caresses him. His heart blackened as it is, the story ends with the reflection that, after all, in his hatred he meant well: "which is better - cheap happiness or exalted suffering?" (p. 116)
Supposedly the lady is better off, "purified" by this insult, because if he wouldn't have insulted her "tomorrow I would have defiled her soul and wearied her heart by my presence." (p. 116)
This is a man who wants to suffer, and because of this, he wants others to suffer. Even though he doesn't really seem to do a good job at the latter - most of his self-proclaimed "enemies" don't care one bit about him, his presence or his words - he does suffer himself. He ends up living (voluntarily, it has to be said) in an underground cellar being obsessed with the existential questions life poses us. He does recognize (after twenty years) that he missed out on life "through moral decay", "lack of human contact", "losing the habit of living" and "my narcissistic, underground spite" - he even calls himself an "anti-hero".
I think Dostoevsky puts in his main message when he writes "We have even become so unaccustomed to living that we sometimes feel a kind of loathing for 'real life' and that's why we cannot bear to be reminded of it."(p. 117)
The moral of the story is that only love, community, religion (in a very particular, Dostoyevskian sense) can offer us meaning in life, can make our lives worth living. Contemporary society seems to wage war against human relationships, love, the feeling of community and belonging. On the one hand we are turned into individuals while on the other hand we - or rather, our existential needs and desires - are suppressed by social structures. What that can lead to, the protagonist of Notes from the Underground shows us.
Turning now to the other work, The Double, we see a similar theme yet in a totally different setting. We follow a certain Mr Golyadkin, a civil servant who seems to be psychologically disturbed. Throughout his daily life we witness him psychologically disintegrating. Golyadkin is hysterical, restless, paranoid and in the end even psychotic - he sees all sorts of things that clearly aren't there and he spirals totally out of control. Somewhere half in the story Golyadkin starts experiencing a double, another Golyadkin who is exactly like him and is taking over his life, setting his colleagues and friends up against him and basically humiliating him at every turn. The real Golyadkin feels a deep love for his double but also shows flashes of blind hate against his imagined self. In the end, the man crashes a party of one of his superiors at office and makes a total mess of things. The story ends with Golyadkin in his doctor's coach on the way to his final destination: a lunatic asylum.
Here we see, again, a poor and lowly clerk totally losing himself in life and being weighed down by the stratified society with its ranks and privileges, abject poverty, and - paraphrasing the sociologist Emile Durkheim - anomy. For all its social orders, society for the masses is lawless and ruthless. People are on their own and Golyadkin is a prime example of a human being in dire need of compassion, community and stability. Lacking all these things, he loses himself and becomes insane.
In The Double, Dostoyevsky basically levels the same charge against contemporary society as he would do almost twenty years later in his Notes from the Underground. Both stories share the same theme, yet offer us different perspectives on this theme. Or rather: both stories show two different expressions of the same theme - people can lose themselves in hate or in insanity due to the same social causes. Personally I liked The Double more than Notes from the Underground, because the character is more likeable and the story offers a little bit more in terms of storytelling and events.