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A Woman's Place Is in the Story: Seeing Women in the Biblical Narrative
We Misread the Bible When Women Are Left Out Ignore them, marginalize them, or dismiss them as brief cameos—these have long been common approaches to Christian teaching on the women of the Bible. The result? We miss their significance in the biblical story and, in turn, misunderstand Scripture itself. Scholar Sandra Glahn challenges this pattern, calling readers to recognize how biblical narrative actually works. When we do, we see that women are not incidental to the story but essential to it. In A Woman's Place Is in the Story, Glahn models how we can better read stories in their literary context and understand why the original authors included what they did. She reexamines both well-known and neglected passages, such as Tamar and Judah, the Hebrew midwives, Abigail, and the Samaritan woman at the well. Even when they appear briefly, women in Scripture move the plot forward and reveal profound truths about who God is. In this book, you'll explore how leaving women out of the biblical story changes the plot and meaning that was intended, how distorting women as they appear in the biblical story affects the way we view women in general, and how misunderstanding how women appear in the story affects the way we view God. Women have always been part of the whole story of God. With A Woman's Place Is in the Story, discover how rightly seeing women in the biblical narrative leads to more faithful interpretation and application for the benefit of all God’s people. It’s time to tell the whole story.
227 pages, Kindle Edition
Published August 25, 2026
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January 15, 2026Preaching often centers the male experience--Bible stories about men, illustrations about men, practical applications for men. As a result, many women wonder whether they have a place in God's story. Dr. Glahn introduces us to many forgotten women who are central to the plot of the Bible and whose stories are essential reading if we want to understand God's purposes. She teaches us to read more carefully, to reconsider negative stereotypes, and to reenter God's story as full-fledged participants. A compelling book with a crucial message!
Did Not Finish
September 10, 2026DNF - 20%
I should not have to work this hard to find myself in the word of God. It’s exhausting.
This is a book about finding women in the scriptural narrative. The author argues that women are omitted or unnamed for literary purposes, not necessarily patriarchal ones.
I’m not necessarily sold on the author’s take on women appearing or not appearing in scripture. She says “when a woman is omitted here, it’s because she was too righteous to be associated with the corruption of the story” but also “when she’s omitted here, it’s because she’s too wicked.” It played into the weird conservative Christian view of women that simultaneously pedestalizes and denigrates women as uniquely pure or uniquely deficient. Either angle is used whenever convenient, as long as it justifies not treating women equally or giving them equal power.
I should not have to work this hard to find myself in the word of God. It’s exhausting.
This is a book about finding women in the scriptural narrative. The author argues that women are omitted or unnamed for literary purposes, not necessarily patriarchal ones.
I’m not necessarily sold on the author’s take on women appearing or not appearing in scripture. She says “when a woman is omitted here, it’s because she was too righteous to be associated with the corruption of the story” but also “when she’s omitted here, it’s because she’s too wicked.” It played into the weird conservative Christian view of women that simultaneously pedestalizes and denigrates women as uniquely pure or uniquely deficient. Either angle is used whenever convenient, as long as it justifies not treating women equally or giving them equal power.
Review of advance copy received from Netgalley
When I first heard about Sandra Glahn's new book I was super excited! I love learning more about the women in the Bible and the stories they tell. I've read so many books on this topic that it feels like I might run out of new things to learn. Never. Some of the women covered in the book include Tamar, the women of the Exodus, Abigail, the daughters of Zelophehad (Mahlah, Noa, Hoglah, Milcah, Tirzah), etc. We even get a chapter on Jezebel which was a treat. I'm glad someone else noticed that the whole "jezebel spirit" craze is inaccurate as Jezebel was most known for murder and idolatry and not "sexual sin".
There was so much to chew on in this book. Some things I've heard before with slight differences, and others were like a revelation. I never before noticed the parallels in the story of the Samaritan woman and Nicodemus in John chapters 3 and 4. John is always focusing on light and dark and the contrast of Nicodemus coming in the night while the Samaritan met with Jesus in the middle of the day in the next chapter was fascinating. One a teacher of teachers, the other a downtrodden woman with a rough life (on top of being a Samaritan). Seeing it now, just opens up so much more to learn from these two stories.
I hope more men, and not just women, will read this book and others like it. If all of scripture is profitable for learning, correction, etc. then men can certainly learn a lot from these women. There was a quote near the end of the book that really got me: "Consequently, female congregants end up more biblically literate than the males because they get the whole story rather than a version that neglects the women. Teach it all." As we live in a society where biblical illiteracy is rampant, much must be done to reverse that course. So we must teach it all to all. I will definitely be recommending this book and hopefully adding it to my collection as soon as possible.
There was so much to chew on in this book. Some things I've heard before with slight differences, and others were like a revelation. I never before noticed the parallels in the story of the Samaritan woman and Nicodemus in John chapters 3 and 4. John is always focusing on light and dark and the contrast of Nicodemus coming in the night while the Samaritan met with Jesus in the middle of the day in the next chapter was fascinating. One a teacher of teachers, the other a downtrodden woman with a rough life (on top of being a Samaritan). Seeing it now, just opens up so much more to learn from these two stories.
I hope more men, and not just women, will read this book and others like it. If all of scripture is profitable for learning, correction, etc. then men can certainly learn a lot from these women. There was a quote near the end of the book that really got me: "Consequently, female congregants end up more biblically literate than the males because they get the whole story rather than a version that neglects the women. Teach it all." As we live in a society where biblical illiteracy is rampant, much must be done to reverse that course. So we must teach it all to all. I will definitely be recommending this book and hopefully adding it to my collection as soon as possible.
August 16, 2026
Thank you NetGalley and IVP Academic for the opportunity to read this ARC. I love when I can find interesting books on the Bible on Net Galley.
I gave this book 5 stars because I think it expresses a really solid understanding of what people might assume is trivial in literature. But when it comes to the Inspired Word of God, nothing is trivial and everything means something, even if we will never know due to the time and culture changes. That being said, the emphasis of this book was to point out how names are used or not used in the Bible. The author correctly signifies that names are important, and when women are named, we ought to be paying attention to what that might mean, because it's a way for the author to get our attention (and vice versa). It's a literary device to tell a story without names and then call out people by name. It's of interest when daughters are listed by name but not the sons. It's of interest when names mean something, and that theme runs throughout the story.
Sandra Glahn did a great job analyzing a handful of these instances in the Bible, and her knowledge of Biblical languages was on display to help open my eyes to themes in the stories as well. (My favorite chapter was on Abigail/Nabal/David). I only regret that this book was not longer because I found it fascinating.
I gave this book 5 stars because I think it expresses a really solid understanding of what people might assume is trivial in literature. But when it comes to the Inspired Word of God, nothing is trivial and everything means something, even if we will never know due to the time and culture changes. That being said, the emphasis of this book was to point out how names are used or not used in the Bible. The author correctly signifies that names are important, and when women are named, we ought to be paying attention to what that might mean, because it's a way for the author to get our attention (and vice versa). It's a literary device to tell a story without names and then call out people by name. It's of interest when daughters are listed by name but not the sons. It's of interest when names mean something, and that theme runs throughout the story.
Sandra Glahn did a great job analyzing a handful of these instances in the Bible, and her knowledge of Biblical languages was on display to help open my eyes to themes in the stories as well. (My favorite chapter was on Abigail/Nabal/David). I only regret that this book was not longer because I found it fascinating.
February 28, 2026
A review given in exchange for the ARC via NetGalley.
I chose to read this book because it showed up at the perfect time. I’ve been thinking about women in the Bible as I’ve been learning more of its stories. I even made a list of their stories summarized but as pointed out it is not all of them and only a certain interpretation. The book felt like the mentor I needed in this moment. Something I’ve been debating in my biblical studies is attempting to see myself in the stories and the powerful women who were behind many of the greats. I think also I’ve been reading and thinking a lot about gender and feminism in the church. It is reminiscent of feminist literature in understanding how women in society focusing on religion are forgotten, selected, and vilified adding to that larger discussion. Her writing style is welcoming without intimidation from someone who is not very knowledgeable of Biblical teachings. She is also incredibly well researched, knowledgeable, and organized. I was hoping for some helpful additions of a genealogy tree or this version did not include the indexes she will add in the final copy. I enjoyed how she kept pointing out that patriarchy is present but not inherent to God’s word. It really questions what a lot of the common modern beliefs of Christianity are especially in the role of women. I think it’s important in understanding really what the message of Christianity is through the characters in the story. She utilizes the pieces of rhetoric and storytelling: plot, name, characterization, voice, and setting to tell the story of the women who are often forgotten or misconstrued. In terms of the audience and although not entirely sure I think it could value anyone at any stage of their spiritual journey or biblical journey if they are simply trying to understand the Bible. I could see it used in an academic sense. Or as I have had it a welcoming read to look at the Bible and its stories a little differently. If I were to offer this to someone I’d offer it to someone who is curious or at least welcome to the discussion at looking at the Bible and its stories especially of the women differently. It doesn’t hurt that she really is a good writer entering little anecdotes to seemingly unrelated popular culture references. She sounds real and so does how she paints the women, with the research and knowledge to back it up of course. I just really like where religious books that I see normally pushed feel angry or abrasive, this book sits down over tea or coffee and has a discussion. I really appreciated the warm and welcoming hand this book offered. I will be taking my thoughts and notes onward in my journey.
I chose to read this book because it showed up at the perfect time. I’ve been thinking about women in the Bible as I’ve been learning more of its stories. I even made a list of their stories summarized but as pointed out it is not all of them and only a certain interpretation. The book felt like the mentor I needed in this moment. Something I’ve been debating in my biblical studies is attempting to see myself in the stories and the powerful women who were behind many of the greats. I think also I’ve been reading and thinking a lot about gender and feminism in the church. It is reminiscent of feminist literature in understanding how women in society focusing on religion are forgotten, selected, and vilified adding to that larger discussion. Her writing style is welcoming without intimidation from someone who is not very knowledgeable of Biblical teachings. She is also incredibly well researched, knowledgeable, and organized. I was hoping for some helpful additions of a genealogy tree or this version did not include the indexes she will add in the final copy. I enjoyed how she kept pointing out that patriarchy is present but not inherent to God’s word. It really questions what a lot of the common modern beliefs of Christianity are especially in the role of women. I think it’s important in understanding really what the message of Christianity is through the characters in the story. She utilizes the pieces of rhetoric and storytelling: plot, name, characterization, voice, and setting to tell the story of the women who are often forgotten or misconstrued. In terms of the audience and although not entirely sure I think it could value anyone at any stage of their spiritual journey or biblical journey if they are simply trying to understand the Bible. I could see it used in an academic sense. Or as I have had it a welcoming read to look at the Bible and its stories a little differently. If I were to offer this to someone I’d offer it to someone who is curious or at least welcome to the discussion at looking at the Bible and its stories especially of the women differently. It doesn’t hurt that she really is a good writer entering little anecdotes to seemingly unrelated popular culture references. She sounds real and so does how she paints the women, with the research and knowledge to back it up of course. I just really like where religious books that I see normally pushed feel angry or abrasive, this book sits down over tea or coffee and has a discussion. I really appreciated the warm and welcoming hand this book offered. I will be taking my thoughts and notes onward in my journey.
Review of advance copy received from NetGalley
Glahn's task in this book is "to observe women functioning in Scripture's grand sea of story and to make course corrections where we have ignored the women, distorted their place, and/or featured then [sic] in sidebars off the main text. In doing so we can better see how women function in the story, and thus we can arrive at more faithful interpretation." (p 11) A fair thesis, and one which Glahn fleshes out by first walking through the story of Tamar in Genesis. Glahn points out that the language in Gen 38:26 says "he, not she, is the guilty party", conveying a sense of innocence in judicial contexts (p 55) and this story functions as a "pivot point of Judah's life... from his selling a son of Rachel to offering his life for a son of Rachel", because "an outsider (Tamar) apparently valued his family line more than he, the insider, did." (p 64) Tamar is essential to Judah's "repentance." (p 66)
Coming to the women in Exodus, Chapter 3 begins with Shiprah and Puah and observes that, in the middle of a sea of unnamed characters, the two midwives being explicitly named "reveal that powerless people are seen by God and have incredible influence when they fear God and refuse to do evil." (p 85) In subsequent chapters, Glahn moves on to Abigail (1 Sam 25), whose "story points to the importance of leaving vengeance to God and trusting in divine sovereignty to bring about justice." (p 120) The next chapter discusses Mahlah, Noa, Hoglah, Milcah, and Tirzah, and how through these daughters of Zelophehad "God proves himself once against to be the God of what is right" (p 137) and "show what it means to honor their parents" with their bold advocacy for request for ancestral land and God's judgment that daughters can inherit such land. I find little issue with these chapters. I also find little issue with the subsequent chapter on Jezebel, where Glahn (rightly, in my opinion) points out that in the Old Testament narrative as well as the New Testament mentions of her (a Jezebel figure), "in both... contexts, the message is clear: God has zero tolerance for false gods." (p 171)
I was confused with the arguments in the remaining chapters. Chapter 4 begins by bringing attention to the fact that Moses's mother, sister, and the Pharaoh's daughter who saved him are all unnamed, and invites the reader to consider why that may be. However, she simply rehearses the narrative with a focus on these three characters and an ending section on Zipporah, Moses's wife, and at no point does she put forward an argument or explanation for why the author intentionally left these three women unnamed and what literary purpose this feature served.
Chapter 7 covers the woman of Shunem, and Glahn submits that she probably owns land and "Her status emboldens her to act", and how her story fits into the bigger story about Elisha, where the stories that form the bigger picture "underscore how, despite appearances, God did not depart with Elijah. ... The Almighty has not abandoned the covenant in a time of national crisis but is still, despite appearances, present and at work." (p 146) But it seems to me that the latter – a sound point with which I agree entirely – stands by itself and coheres perfectly with 'traditional' readings of the text. I don't see how whether or not the Shumen woman owned land adds to or takes away from this overarching story that the author of 2 Kings is painting.
The remaining two chapters hinge on speculative premises to support their conclusion. Coming to Job's daughters, Glahn points out that in the final chapter of Job, Job granted inheritance to his daughters. Observing that such inheritance was not mentioned at the beginning of the book, Glahn asks "what motivated the change?" (p 151) She points to Wilcox "hypothesi[sing] that [Job 19] is the point at which Job sees his own actions from the point of view of his daughters, with his suffering serving as a point of contact between his experience and theirs." (p 151) Glahn concludes her chapter: "By becoming disadvantaged himself, Job sees others who are unfairly disadvantaged and acts to correct the inequality." (p 152) Highly speculative.
Lastly, coming to the woman of Samaria in John 4, Glahn pushes back against the reading where the woman was in sexual sin (based on Jesus prophesying that she has no husband, and she had five husbands, and the man she now has is not her husband (John 4:17-18)). Glahn asks: "But what if she is the wife in a levirate marriage arrangement (Deut 25:5-10)? ... If the Samaritan woman is in a levirate relationship after so many losses, she is likely the older wife and thus the least favored and the one given the least pleasant work." (p 178) I think it is clear how speculative this is. While I find no issue with how the chapter ends (Glahn cites Calvin and Chrysostom terming this woman "apostle" and she contrasts the Samaritan woman with Nicodemus – and I fully agree that the Samaritan woman should be seen as a positive example of how one responds to Jesus and His identity), Glahn's conclusion that "[the Samaritan woman] is maligned" rests on a speculative and ultimately weak premise.
Overall, while Glahn makes numerous good points throughout the book, I found her arguments and reading of narratives in about half the book unconvincing.
I am grateful to NetGalley for an advanced reader copy.
Coming to the women in Exodus, Chapter 3 begins with Shiprah and Puah and observes that, in the middle of a sea of unnamed characters, the two midwives being explicitly named "reveal that powerless people are seen by God and have incredible influence when they fear God and refuse to do evil." (p 85) In subsequent chapters, Glahn moves on to Abigail (1 Sam 25), whose "story points to the importance of leaving vengeance to God and trusting in divine sovereignty to bring about justice." (p 120) The next chapter discusses Mahlah, Noa, Hoglah, Milcah, and Tirzah, and how through these daughters of Zelophehad "God proves himself once against to be the God of what is right" (p 137) and "show what it means to honor their parents" with their bold advocacy for request for ancestral land and God's judgment that daughters can inherit such land. I find little issue with these chapters. I also find little issue with the subsequent chapter on Jezebel, where Glahn (rightly, in my opinion) points out that in the Old Testament narrative as well as the New Testament mentions of her (a Jezebel figure), "in both... contexts, the message is clear: God has zero tolerance for false gods." (p 171)
I was confused with the arguments in the remaining chapters. Chapter 4 begins by bringing attention to the fact that Moses's mother, sister, and the Pharaoh's daughter who saved him are all unnamed, and invites the reader to consider why that may be. However, she simply rehearses the narrative with a focus on these three characters and an ending section on Zipporah, Moses's wife, and at no point does she put forward an argument or explanation for why the author intentionally left these three women unnamed and what literary purpose this feature served.
Chapter 7 covers the woman of Shunem, and Glahn submits that she probably owns land and "Her status emboldens her to act", and how her story fits into the bigger story about Elisha, where the stories that form the bigger picture "underscore how, despite appearances, God did not depart with Elijah. ... The Almighty has not abandoned the covenant in a time of national crisis but is still, despite appearances, present and at work." (p 146) But it seems to me that the latter – a sound point with which I agree entirely – stands by itself and coheres perfectly with 'traditional' readings of the text. I don't see how whether or not the Shumen woman owned land adds to or takes away from this overarching story that the author of 2 Kings is painting.
The remaining two chapters hinge on speculative premises to support their conclusion. Coming to Job's daughters, Glahn points out that in the final chapter of Job, Job granted inheritance to his daughters. Observing that such inheritance was not mentioned at the beginning of the book, Glahn asks "what motivated the change?" (p 151) She points to Wilcox "hypothesi[sing] that [Job 19] is the point at which Job sees his own actions from the point of view of his daughters, with his suffering serving as a point of contact between his experience and theirs." (p 151) Glahn concludes her chapter: "By becoming disadvantaged himself, Job sees others who are unfairly disadvantaged and acts to correct the inequality." (p 152) Highly speculative.
Lastly, coming to the woman of Samaria in John 4, Glahn pushes back against the reading where the woman was in sexual sin (based on Jesus prophesying that she has no husband, and she had five husbands, and the man she now has is not her husband (John 4:17-18)). Glahn asks: "But what if she is the wife in a levirate marriage arrangement (Deut 25:5-10)? ... If the Samaritan woman is in a levirate relationship after so many losses, she is likely the older wife and thus the least favored and the one given the least pleasant work." (p 178) I think it is clear how speculative this is. While I find no issue with how the chapter ends (Glahn cites Calvin and Chrysostom terming this woman "apostle" and she contrasts the Samaritan woman with Nicodemus – and I fully agree that the Samaritan woman should be seen as a positive example of how one responds to Jesus and His identity), Glahn's conclusion that "[the Samaritan woman] is maligned" rests on a speculative and ultimately weak premise.
Overall, while Glahn makes numerous good points throughout the book, I found her arguments and reading of narratives in about half the book unconvincing.
I am grateful to NetGalley for an advanced reader copy.
Review of advance copy received from NetGalley
Finally! A book about women in the Bible that is meant for everyone. This isn’t a book for women how now different women in Scripture show us how to be good wives. It’s not about how moms can have faith like Sarah. Or Hannah. Or Mary. This is actually a book for everyone. Men. Women. Young. Old.
As the title suggests, a woman’s place is in the bigger story. Throughout the book, Sandra Glahn makes a cogent, yet very accessible case for why the often overlooked or intentionally skipped over minor female characters in Scripture, are purposefully included by both the human (usually male) authors and God Himself. If these women are mentioned—even if they are unnamed—their inclusion in the story indicates they are key to understanding something important to the story’s immediate context, God’s character, the character (or lack thereof) of another player in the story, or dare I say it, sometimes even the Gospel itself.
Glahn uses eight different women (or groupings of women) as evidence for her argument including (but not limited to), Tamar (from Genesis), the women who saved Moses (of which there are many), Job’s daughters, Zelophehad’s daughters, the woman at the well, and Jezebel. In each case, Glahn demonstrates how they’ve been traditionally understood (or ignored) and what they actually bring to the story table. Every chapter is rich and full of insight into not simply the women themselves, but the bigger picture they are acting within.
The story of Tamar, for example, isn’t just some random icky story that gives you a break from Joseph’s drama. It’s actually vital to understanding the main story arc in Genesis (and beyond) as well as being a real-life example of a weird (to us), widespread cultural practice the Bible dubs levirate marriage.
The content itself is tremendous. But a couple other aspects of the book bear commenting on—aspects that I appreciate as much as the content itself.
This book is short, coming in under 250 pages. As an academically inclined person who is also a WFH homeschooling mom, my personal reading time is very limited. Two chapters in a book I want to read (not aloud) is a great reading day for me. Glahn’s writing embodies clear, concise writing that would make Strunk and White proud. Given that, I flew through this book. Reading a chapter a night (and missing a couple nights here and there), I still got through it in two weeks. There are so many good theological books I WANT to read, but due to length, I cannot. Thankfully, this book isn’t one of them.
The final chapter is a practical application of the previous chapters and a must for books like this. It is one thing to open one’s mind to new theological understandings. It is another thing to go the next step with the reader and point out ways for how this should tangibly affect how we read, teach, and live out Scripture. Glahn also provides some special considerations for men who are preaching or teaching and seeking to include the women in the passages they are covering. Additionally, Glahn also includes thoughtful discussion question for further reflection. Don't be tempted to skip these--they bring home the book's message and here Glahn’s heart as a teacher shines. She’s not just sharing information; she’s equipping and transforming.
I'm very glad I spent precious reading time on this book--I got a lot for my time investment and highly recommend it.
Special thanks to Dr. Sandra Glahn, IVP, and NetGalley to giving me a free pre-release copy to read in exchange for my honest review. All thoughts above are my own.
As the title suggests, a woman’s place is in the bigger story. Throughout the book, Sandra Glahn makes a cogent, yet very accessible case for why the often overlooked or intentionally skipped over minor female characters in Scripture, are purposefully included by both the human (usually male) authors and God Himself. If these women are mentioned—even if they are unnamed—their inclusion in the story indicates they are key to understanding something important to the story’s immediate context, God’s character, the character (or lack thereof) of another player in the story, or dare I say it, sometimes even the Gospel itself.
Glahn uses eight different women (or groupings of women) as evidence for her argument including (but not limited to), Tamar (from Genesis), the women who saved Moses (of which there are many), Job’s daughters, Zelophehad’s daughters, the woman at the well, and Jezebel. In each case, Glahn demonstrates how they’ve been traditionally understood (or ignored) and what they actually bring to the story table. Every chapter is rich and full of insight into not simply the women themselves, but the bigger picture they are acting within.
The story of Tamar, for example, isn’t just some random icky story that gives you a break from Joseph’s drama. It’s actually vital to understanding the main story arc in Genesis (and beyond) as well as being a real-life example of a weird (to us), widespread cultural practice the Bible dubs levirate marriage.
The content itself is tremendous. But a couple other aspects of the book bear commenting on—aspects that I appreciate as much as the content itself.
This book is short, coming in under 250 pages. As an academically inclined person who is also a WFH homeschooling mom, my personal reading time is very limited. Two chapters in a book I want to read (not aloud) is a great reading day for me. Glahn’s writing embodies clear, concise writing that would make Strunk and White proud. Given that, I flew through this book. Reading a chapter a night (and missing a couple nights here and there), I still got through it in two weeks. There are so many good theological books I WANT to read, but due to length, I cannot. Thankfully, this book isn’t one of them.
The final chapter is a practical application of the previous chapters and a must for books like this. It is one thing to open one’s mind to new theological understandings. It is another thing to go the next step with the reader and point out ways for how this should tangibly affect how we read, teach, and live out Scripture. Glahn also provides some special considerations for men who are preaching or teaching and seeking to include the women in the passages they are covering. Additionally, Glahn also includes thoughtful discussion question for further reflection. Don't be tempted to skip these--they bring home the book's message and here Glahn’s heart as a teacher shines. She’s not just sharing information; she’s equipping and transforming.
I'm very glad I spent precious reading time on this book--I got a lot for my time investment and highly recommend it.
Special thanks to Dr. Sandra Glahn, IVP, and NetGalley to giving me a free pre-release copy to read in exchange for my honest review. All thoughts above are my own.
Review of advance copy received from NetGalley
I remember the first time my husband and I, as young believers, talked about why women were not allowed to lead in the church we attended. “Isn’t that what the curse was about?” I asked. “Why would we still live that way if Jesus came to break the curse?” I never got a good answer to that question. And as I became a student of the Bible and eventually a teacher of it, and studied for myself the so-called “clobber verses” about women that seemed to limit our roles, I ultimately accepted that this was just the way things were. Though it seemed to me that the story read differently, I thought I just didn't know enough to understand.
Eventually I left my complementarian church background and went to seminary, but I still la-bored under the nagging worry that I was somehow “usurping” the place of the men in the church. Then I took a class called “The Role of Women in Ministry” taught by Dr. Sandra Glahn. What I learned there is still shaking up my life a decade later.
Dr. Glahn has her own story of how she got to this place in the history of the church. And stories are the vehicles by which we form our own understanding of who God is, and who we are. Spending years parsing words in the original language and trying to understand what’s being said through that discipline has its place. But if we only study something under a microscope, we are in great danger of missing the whole point of the metanarrative of the story. And that’s where this book comes in.
By focusing on the story of history that the biblical authors are telling, we begin to see the greater plan of God as it emerges from the situations the characters find themselves in, and the ways—both good and terrible—they choose to handle those problems. Dr. Glahn’s new book is a great tool to help us learn how to do that.
The first chapter outlines the structures of storytelling. If you’re a reader, you’re aware on some level how important these structures are, but most of us never give them any thought. Her approach prepares us to examine the Bible through a lens that turns an ancient text from a series of propositions and vaguely connected legends into a grand epic, full of heroes and villains, and placing them at strategic places at the precise moments they’re needed to move the story along.
The following chapters explore some of the crucial stories of Scripture with an eye toward the actions of women. Some of them weren’t even named, but their acts of courage and faith inside the boundaries of the constraints placed on them by the culture surrounding them played huge roles in advancing God’s plan for the world. Most of these stories we know on some level, or at least we think we do. But you can be sure to find a lot of surprises as you read the information Dr. Glahn’s research into backgrounds and cultures uncovers.
You might ask, but what does that have to do with us today? I’d have to say at the risk of overstating it, everything. Our debates about women in ministry center around how we interpret a passage, or sometimes even a word, in a book that took thousands of years and many authors to write. But this concise and rich guide reminds us that there is really only one Author, and He has a place in the story for all of us. Our faith isn’t lived out in the pews of a church. We live it most when we enter into the story by faithfully following God in the course of the life we have and doing what faith calls us to do. We all have a place in the story.
This book includes a useful guide for reading the Bible with ‘story eyes,’ as well as a discus-sion guide to be used for group reading. It’s one I’ll be returning to again and again.
Eventually I left my complementarian church background and went to seminary, but I still la-bored under the nagging worry that I was somehow “usurping” the place of the men in the church. Then I took a class called “The Role of Women in Ministry” taught by Dr. Sandra Glahn. What I learned there is still shaking up my life a decade later.
Dr. Glahn has her own story of how she got to this place in the history of the church. And stories are the vehicles by which we form our own understanding of who God is, and who we are. Spending years parsing words in the original language and trying to understand what’s being said through that discipline has its place. But if we only study something under a microscope, we are in great danger of missing the whole point of the metanarrative of the story. And that’s where this book comes in.
By focusing on the story of history that the biblical authors are telling, we begin to see the greater plan of God as it emerges from the situations the characters find themselves in, and the ways—both good and terrible—they choose to handle those problems. Dr. Glahn’s new book is a great tool to help us learn how to do that.
The first chapter outlines the structures of storytelling. If you’re a reader, you’re aware on some level how important these structures are, but most of us never give them any thought. Her approach prepares us to examine the Bible through a lens that turns an ancient text from a series of propositions and vaguely connected legends into a grand epic, full of heroes and villains, and placing them at strategic places at the precise moments they’re needed to move the story along.
The following chapters explore some of the crucial stories of Scripture with an eye toward the actions of women. Some of them weren’t even named, but their acts of courage and faith inside the boundaries of the constraints placed on them by the culture surrounding them played huge roles in advancing God’s plan for the world. Most of these stories we know on some level, or at least we think we do. But you can be sure to find a lot of surprises as you read the information Dr. Glahn’s research into backgrounds and cultures uncovers.
You might ask, but what does that have to do with us today? I’d have to say at the risk of overstating it, everything. Our debates about women in ministry center around how we interpret a passage, or sometimes even a word, in a book that took thousands of years and many authors to write. But this concise and rich guide reminds us that there is really only one Author, and He has a place in the story for all of us. Our faith isn’t lived out in the pews of a church. We live it most when we enter into the story by faithfully following God in the course of the life we have and doing what faith calls us to do. We all have a place in the story.
This book includes a useful guide for reading the Bible with ‘story eyes,’ as well as a discus-sion guide to be used for group reading. It’s one I’ll be returning to again and again.
September 9, 2026
A woman’s place is in the story.
This book is about women in the Bible, but it’s mostly about stories. And it’s lovely.
Contrary to the contrarians who might say that this book is here to argue that women deserve more attention in Scripture, this book actually teaches you to read biblical narrative better: Why is this character named—or not named? Why this setting? Whose voice is missing? What is the narrator doing? How does this character function within the larger story?
This book makes familiar stories more accessible, realistic, understandable, and beautiful.
Perhaps Tamar’s intervention is essential to Judah’s transformation. Perhaps the salvation of Israel begins, in significant ways, through women’s resistance to Pharaoh. Perhaps the unnamed concubine in Judges is nameless and voiceless in part because “the silence is the indictment.”
Perhaps John doesn’t intend to imply that the woman in Samaria was an immoral social outcast who came to the well at noon to avoid everyone—perhaps that is just what we have heard. Perhaps, contrasted with Nicodemus—an important, named man—in just the previous chapter, who came in the dark of night, we are intended to notice that this nameless woman comes in the light of day.
The point of biblical narrative: to see the GREAT I AM reflected back to us. I had several moments while reading this book when, speechless, I smacked the table next to me. The Bible is full of literary beauty, and so many details become significant when we finally pay attention to them.
In this book, Sandra Glahn gives special attention to the building blocks of biblical narrative: narrative voice, point of view, characterization, setting, plot, names and namelessness, silence and speech, repetition, contrast, and the placement of stories alongside one another. She shows how these literary choices can reveal something much larger about the characters, the story, and ultimately about God.
The final chapter turns those tools toward practice: include women in translation and biblical scholarship; pay attention to pronouns and what gets lost in translation; notice what chapter headings and lectionaries emphasize or leave out; work through difficult stories rather than avoiding them; use thoughtful resources and trauma-informed voices; and, above all, read the whole Bible.
One of the book’s most important arguments is that our treatment of women in interpretation is a matter of faithful reading. When we misunderstand the story, we misunderstand God. The women help us see the Storyteller more clearly.
As Glahn writes:
“And in seeing her there, we do more than gain back the women. In doing so we gain a more accurate picture of the Storyteller himself.”
P.S. Use this for a book club! There are a million discussion questions at the end.
Thank you NetGalley for a copy of this book!
This book is about women in the Bible, but it’s mostly about stories. And it’s lovely.
Contrary to the contrarians who might say that this book is here to argue that women deserve more attention in Scripture, this book actually teaches you to read biblical narrative better: Why is this character named—or not named? Why this setting? Whose voice is missing? What is the narrator doing? How does this character function within the larger story?
This book makes familiar stories more accessible, realistic, understandable, and beautiful.
Perhaps Tamar’s intervention is essential to Judah’s transformation. Perhaps the salvation of Israel begins, in significant ways, through women’s resistance to Pharaoh. Perhaps the unnamed concubine in Judges is nameless and voiceless in part because “the silence is the indictment.”
Perhaps John doesn’t intend to imply that the woman in Samaria was an immoral social outcast who came to the well at noon to avoid everyone—perhaps that is just what we have heard. Perhaps, contrasted with Nicodemus—an important, named man—in just the previous chapter, who came in the dark of night, we are intended to notice that this nameless woman comes in the light of day.
The point of biblical narrative: to see the GREAT I AM reflected back to us. I had several moments while reading this book when, speechless, I smacked the table next to me. The Bible is full of literary beauty, and so many details become significant when we finally pay attention to them.
In this book, Sandra Glahn gives special attention to the building blocks of biblical narrative: narrative voice, point of view, characterization, setting, plot, names and namelessness, silence and speech, repetition, contrast, and the placement of stories alongside one another. She shows how these literary choices can reveal something much larger about the characters, the story, and ultimately about God.
The final chapter turns those tools toward practice: include women in translation and biblical scholarship; pay attention to pronouns and what gets lost in translation; notice what chapter headings and lectionaries emphasize or leave out; work through difficult stories rather than avoiding them; use thoughtful resources and trauma-informed voices; and, above all, read the whole Bible.
One of the book’s most important arguments is that our treatment of women in interpretation is a matter of faithful reading. When we misunderstand the story, we misunderstand God. The women help us see the Storyteller more clearly.
As Glahn writes:
“And in seeing her there, we do more than gain back the women. In doing so we gain a more accurate picture of the Storyteller himself.”
P.S. Use this for a book club! There are a million discussion questions at the end.
Thank you NetGalley for a copy of this book!
Review of advance copy received from NetGalley
A Woman's Place Is in the Story: Seeing Women in the Biblical Narrative by Sandra L. Glahn argues that readers often miss important aspects of Scripture because they overlook the role women play in advancing the biblical story. Rather than treating biblical women as isolated examples or supporting characters, Glahn approaches them as essential participants whose actions shape the unfolding account of God's redemptive work. Her primary goal is to teach readers how to read biblical narratives more carefully by paying attention to literary context, plot development, characterization, and theological purpose. The book opens with an introduction to the basic elements of narrative, explaining how stories communicate meaning through characters, setting, conflict, and resolution. This foundation prepares readers to examine individual biblical accounts with greater attention to detail.
The remaining chapters are organized around case studies of significant women in Scripture. Glahn explores Tamar's role in Genesis and demonstrates how her story contributes to the covenant line. She examines the Hebrew midwives, Shiphrah and Puah, along with the unnamed women who protected Moses, showing how their courage preserved Israel's future. Other chapters focus on Abigail as a model of wisdom, the daughters of Zelophehad and questions of inheritance, the Shunammite woman alongside Job's daughters to discuss land and restoration, Jezebel as a contrast that highlights divine justice, and the Samaritan woman, whose encounter with Jesus reveals important truths about his identity and mission. The book concludes by encouraging pastors, teachers, and Bible readers to tell the whole biblical story by recognizing the contributions of women throughout Scripture. Overall, Glahn presents a literary and theological approach to biblical interpretation that encourages readers to reconsider familiar passages with fresh eyes. By restoring women to their proper place within the biblical narrative, she argues that readers gain a fuller understanding of Scripture, God's character, and the unity of the biblical story.
#AWomansPlaceIsintheStory #NetGalley #IVPBooks
The remaining chapters are organized around case studies of significant women in Scripture. Glahn explores Tamar's role in Genesis and demonstrates how her story contributes to the covenant line. She examines the Hebrew midwives, Shiphrah and Puah, along with the unnamed women who protected Moses, showing how their courage preserved Israel's future. Other chapters focus on Abigail as a model of wisdom, the daughters of Zelophehad and questions of inheritance, the Shunammite woman alongside Job's daughters to discuss land and restoration, Jezebel as a contrast that highlights divine justice, and the Samaritan woman, whose encounter with Jesus reveals important truths about his identity and mission. The book concludes by encouraging pastors, teachers, and Bible readers to tell the whole biblical story by recognizing the contributions of women throughout Scripture. Overall, Glahn presents a literary and theological approach to biblical interpretation that encourages readers to reconsider familiar passages with fresh eyes. By restoring women to their proper place within the biblical narrative, she argues that readers gain a fuller understanding of Scripture, God's character, and the unity of the biblical story.
#AWomansPlaceIsintheStory #NetGalley #IVPBooks
Review of advance copy received from NetGalley
Sandra Glahn takes readers on a fascinating journey through the lives of the women of Scripture, examining both well-known and often-overlooked figures in their historical and cultural contexts. I came away with a deeper understanding of many of these women, particularly those I'd rarely thought about before.
I especially enjoyed the chapter on the unnamed women who saved Moses. Glahn draws attention to details that are easy to miss, showing how several unnamed women courageously thwarted Pharaoh's decree, and even highlighting the irony that Moses was, in a sense, "thrown into the Nile." It was full of fresh insights I'd never encountered before.
This is definitely a more academic read, but not so scholarly that the average reader will find it inaccessible. It challenged me to think more deeply and was well worth the effort. Each chapter focuses on a different woman, making the book easy to follow while building a broader appreciation for the role women play throughout the biblical narrative.
While the book is written from a feminist perspective, I generally found Glahn's arguments to be biblically grounded. That said, I would have appreciated a more balanced discussion of the patriarchal structure of biblical society. Although the book acknowledges the challenges women faced, I think it would have been helpful to also explore why God ordained those structures within Scripture and the ways they functioned within His redemptive plan.
I would recommend this book to pastors, seminary students, and Christians who want to deepen their understanding of the women of the Bible. If you don't mind a book that asks you to engage your brain a little more than the average Christian nonfiction title, you'll likely find this a rewarding read.
Many thanks to NetGalley and IVP Academic for the advanced review copy. All thoughts and opinions are my own.
I especially enjoyed the chapter on the unnamed women who saved Moses. Glahn draws attention to details that are easy to miss, showing how several unnamed women courageously thwarted Pharaoh's decree, and even highlighting the irony that Moses was, in a sense, "thrown into the Nile." It was full of fresh insights I'd never encountered before.
This is definitely a more academic read, but not so scholarly that the average reader will find it inaccessible. It challenged me to think more deeply and was well worth the effort. Each chapter focuses on a different woman, making the book easy to follow while building a broader appreciation for the role women play throughout the biblical narrative.
While the book is written from a feminist perspective, I generally found Glahn's arguments to be biblically grounded. That said, I would have appreciated a more balanced discussion of the patriarchal structure of biblical society. Although the book acknowledges the challenges women faced, I think it would have been helpful to also explore why God ordained those structures within Scripture and the ways they functioned within His redemptive plan.
I would recommend this book to pastors, seminary students, and Christians who want to deepen their understanding of the women of the Bible. If you don't mind a book that asks you to engage your brain a little more than the average Christian nonfiction title, you'll likely find this a rewarding read.
Many thanks to NetGalley and IVP Academic for the advanced review copy. All thoughts and opinions are my own.
September 21, 2026
Paradigm Shifts!
As a woman who is the mother of daughter, I was so interested to see if this book would continue to break open my paradigm of how God sees women. I want to pass on a more rich, accurate paradigm than I had as a girl.
Dr. Glahn’s book did just that. Here’s just one example of the many paradigm shifts I loved from the book:
I’m amazed at how the end of Job’s story now holds a restorative justice I have never had eyes to see. “As a transformed man, Job is ignoring the conventions of slavery and patriarchy. His restored household includes no slaves and added blessings for his daughters.” “…but also the narrator includes none of the sons’ names while adding the names of all three daughters." “Suffering can open our eyes to unseen injustice.”
My familiarity with the narratives in the Bible prevents me from noticing some important things. Dr Glahn has a way of stripping back what we think we know through careful attention to the biblical text’s literary elements. What remains is so much better! After reading A Woman’s Place is in the Story, God seems even more good.
I deeply appreciate how Dr. Glahn urges Bible translation teams to include women. It profoundly impacts how we tell the story. All translation is interpretation.
Favorite summary quote: “And in seeing her there, we do more than gain back the women. In doing so we gain a more accurate picture of the Storyteller himself."
(I read an Advance Reader Copy of the book.)
As a woman who is the mother of daughter, I was so interested to see if this book would continue to break open my paradigm of how God sees women. I want to pass on a more rich, accurate paradigm than I had as a girl.
Dr. Glahn’s book did just that. Here’s just one example of the many paradigm shifts I loved from the book:
I’m amazed at how the end of Job’s story now holds a restorative justice I have never had eyes to see. “As a transformed man, Job is ignoring the conventions of slavery and patriarchy. His restored household includes no slaves and added blessings for his daughters.” “…but also the narrator includes none of the sons’ names while adding the names of all three daughters." “Suffering can open our eyes to unseen injustice.”
My familiarity with the narratives in the Bible prevents me from noticing some important things. Dr Glahn has a way of stripping back what we think we know through careful attention to the biblical text’s literary elements. What remains is so much better! After reading A Woman’s Place is in the Story, God seems even more good.
I deeply appreciate how Dr. Glahn urges Bible translation teams to include women. It profoundly impacts how we tell the story. All translation is interpretation.
Favorite summary quote: “And in seeing her there, we do more than gain back the women. In doing so we gain a more accurate picture of the Storyteller himself."
(I read an Advance Reader Copy of the book.)
Read
August 24, 2026"As we grow in understanding characterization, setting, narration, and point of view, or when we look for irony, poetic justice, figures of speech, and so much more, we benefit by seeing, really seeing, women in the story of Scripture. By paying attention to where they appear and how they function in the narratives, we regain parts of Scripture formerly left out, overlooked, or distorted."
While the narratives discussed in this book are about women, the book itself is a hermeneutical guide for every kind of Bible student. It explains the problem of poor narrative reading by examining these key passages; in doing so, the reader is given stunning examples how ignoring these passages destroys the integrity of the narrative - we lose the plot, we miss the point, and ultimately, we lose the theological construct at hand. Combining excellent scholarship and exegesis, Dr. Glahn has offered a how-to-guide which simultaneously illuminates the rich treasures we have missed by ignoring the women passages provided in the biblical narrative. While women constitute the main examples, this is not a book for women. It is a book for everyone who desires to be a faithful reader of the text. I cannot recommend "A Woman's Place is in the Story" enough.
While the narratives discussed in this book are about women, the book itself is a hermeneutical guide for every kind of Bible student. It explains the problem of poor narrative reading by examining these key passages; in doing so, the reader is given stunning examples how ignoring these passages destroys the integrity of the narrative - we lose the plot, we miss the point, and ultimately, we lose the theological construct at hand. Combining excellent scholarship and exegesis, Dr. Glahn has offered a how-to-guide which simultaneously illuminates the rich treasures we have missed by ignoring the women passages provided in the biblical narrative. While women constitute the main examples, this is not a book for women. It is a book for everyone who desires to be a faithful reader of the text. I cannot recommend "A Woman's Place is in the Story" enough.
Review of advance copy received from NetGalley
Sandra Glahn’s A Woman’s Place Is in the Story is a readable, accessible, intelligent, and deeply engaging work that refuses to offer clichéd answers or sidestep difficult questions. By examining how Scripture presents key women, Glahn challenges both stereotypes and longstanding misunderstandings.
She combines solid hermeneutical discipline with a clear focus on narrative. Her reading is attentive—context, structure, and canon all in view. This is a technical book, but it never feels heavy. What I found particularly compelling is how it exposes and corrects the “lens” through which we often read the text. It models a grammatico-historical approach that takes the narrative arc seriously, rather than defaulting to isolated passages or proof texts. That has direct implications for how Scripture is handled, especially in teaching and preaching.
This book deserves to be required reading for those who preach and teach—and more broadly, for anyone who cares about rightly understanding the narrative of Scripture and how Scripture genuinely portrays and dignifies women. It needs to be read by men and women!
She combines solid hermeneutical discipline with a clear focus on narrative. Her reading is attentive—context, structure, and canon all in view. This is a technical book, but it never feels heavy. What I found particularly compelling is how it exposes and corrects the “lens” through which we often read the text. It models a grammatico-historical approach that takes the narrative arc seriously, rather than defaulting to isolated passages or proof texts. That has direct implications for how Scripture is handled, especially in teaching and preaching.
This book deserves to be required reading for those who preach and teach—and more broadly, for anyone who cares about rightly understanding the narrative of Scripture and how Scripture genuinely portrays and dignifies women. It needs to be read by men and women!
Review of advance copy received from NetGalley
A must-read for men (and women).
Dr. Sandra Glahn is a master storyteller, so it’s very fitting she wrote a book focused on story, and on women’s place in the biblical story.
Don’t be fooled by the title – yes, this book is about women, but it is not just for women. In fact, it’s one of the most interesting and enjoyable books I’ve read the last few years.
Part of what fascinated me was how little I knew about most of the women in the book. Despite having a seminary degree, I had not heard of most of the women Glahn wrote about and knew little about the ones I had. To me, and probably to most men, these women were obscure characters. By exploring the historical, theological, and spiritual backgrounds surrounding them, she brought their stories to life and explained how their roles are both integral to the immediate story, and how they fit into the overall story of Scripture. Dr. Glahn gave me an appreciation for these women and their stories that I would never have achieved on my own.
So, why should a guy read a book about a bunch of obscure women in the Bible? For the very simple reason that they are in the Bible and we need to study and teach it all.
Dr. Sandra Glahn is a master storyteller, so it’s very fitting she wrote a book focused on story, and on women’s place in the biblical story.
Don’t be fooled by the title – yes, this book is about women, but it is not just for women. In fact, it’s one of the most interesting and enjoyable books I’ve read the last few years.
Part of what fascinated me was how little I knew about most of the women in the book. Despite having a seminary degree, I had not heard of most of the women Glahn wrote about and knew little about the ones I had. To me, and probably to most men, these women were obscure characters. By exploring the historical, theological, and spiritual backgrounds surrounding them, she brought their stories to life and explained how their roles are both integral to the immediate story, and how they fit into the overall story of Scripture. Dr. Glahn gave me an appreciation for these women and their stories that I would never have achieved on my own.
So, why should a guy read a book about a bunch of obscure women in the Bible? For the very simple reason that they are in the Bible and we need to study and teach it all.
August 25, 2026
A Woman's Place Is In The Story: Seeing Women in the Biblical Narrative by Sandra Glahn is an incredible work of both poetic writing and well-researched penmanship. The bible is the inspired word of God, and every written character within the love story of His word to us sheds light on his view of women. This books sheds light on the many courageous and God-fearing women leaders and warriors who left a distinct mark on the historical narratives of scripture. Glahn's book covers how names and women in the bible who remained unnamed, having significance and meaning. In a primarily patriarchal culture in bible history, it is encouraging to see how often God shows honor and significance to women in the word.
This book is filled with so much well-researched historical data on the cultures, religions, regions and ethnicities, which showed the love of God for his daughters. I particularly enjoyed the chapters on Abigail, Tamar, and the Woman of Samaria. You won't be disappointed in this book! I highly recommend men and women read this book! Thank you to NetGalley and IV Academic Press for the advanced review copy of this book. All opinions are my own.
This book is filled with so much well-researched historical data on the cultures, religions, regions and ethnicities, which showed the love of God for his daughters. I particularly enjoyed the chapters on Abigail, Tamar, and the Woman of Samaria. You won't be disappointed in this book! I highly recommend men and women read this book! Thank you to NetGalley and IV Academic Press for the advanced review copy of this book. All opinions are my own.
Review of advance copy received from Netgalley
⭐️⭐️⭐️⭐️
This is one of those books that is more on the academic side, but an important topic that I believe needs to be addressed within the Christian community.
*A Woman’s Place Is in the Story* by Sandra L. Glahn invites readers to step back and truly see the women in Scripture—not as side characters or brief mentions, but as essential to the unfolding story of God. And honestly, this is something I needed to read because of the teachings I personally had about women's roles within the church.
What I appreciated most was how the author didn’t just highlight women in the Bible, but showed how leaving them out actually changes the meaning of the story itself. It made me reflect on how often we unintentionally skim past these moments, missing the depth and intention behind them.
In my experience, these have been left out from teachings also.
If you enjoy digging deeper into the Bible and seeing it from a fresh, thoughtful perspective, this is definitely worth picking up.
Thank you to NetGalley and the publisher for the ARC in exchange for an honest review.
This is one of those books that is more on the academic side, but an important topic that I believe needs to be addressed within the Christian community.
*A Woman’s Place Is in the Story* by Sandra L. Glahn invites readers to step back and truly see the women in Scripture—not as side characters or brief mentions, but as essential to the unfolding story of God. And honestly, this is something I needed to read because of the teachings I personally had about women's roles within the church.
What I appreciated most was how the author didn’t just highlight women in the Bible, but showed how leaving them out actually changes the meaning of the story itself. It made me reflect on how often we unintentionally skim past these moments, missing the depth and intention behind them.
In my experience, these have been left out from teachings also.
If you enjoy digging deeper into the Bible and seeing it from a fresh, thoughtful perspective, this is definitely worth picking up.
Thank you to NetGalley and the publisher for the ARC in exchange for an honest review.
Review of advance copy received from NetGalley
I am already familiar with this author's work, and was immensely grateful to get an ARC for this book. It didn't disappoint - the author does a great job of highlighting women in the narrative of scripture, that we hear little about. There are also women that we might know about, but haven't been taught to understand their accounts in the story narrative of scripture or with the correct historical context.
I found myself really appreciating this book, especially since many of the women are from the Old Testament - seeing how God lifts up women and other vulnerable people in that ancient context is very beautiful, especially when you have read those scriptures many times and you have never seen those things before. I kept making comments to my husband that were like "Isn't this cool?!"
The last chapter was very pastoral and applicable, too. I recommend this to everyone! Thank you to NetGalley for the ARC!
I found myself really appreciating this book, especially since many of the women are from the Old Testament - seeing how God lifts up women and other vulnerable people in that ancient context is very beautiful, especially when you have read those scriptures many times and you have never seen those things before. I kept making comments to my husband that were like "Isn't this cool?!"
The last chapter was very pastoral and applicable, too. I recommend this to everyone! Thank you to NetGalley for the ARC!
Review of advance copy received from NetGalley
This book is a gift to all those who desire to know God through His Word! In "A Woman's Place Is in the Story," Glahn takes the reader through several narratives of Bible which include women whose stories are often overlooked, ignored, or wrongly vilified. She beautifully articulates the components of narrative (e.g. plot, character, setting, etc.) and guides the reader through each narrative, showing how these women are not merely cameos, but rather how their stories function within the greater story of God's Word. In addition to their literary context, through her masterful interpretive work of each text, Glahn invites the reader to consider the cultural context as well as the intent of the author. Finally, whether a translator, teacher, or average Bible reader, Glahn provides specific recommendations on how to best understand and tell the story of women in the Bible. This book will be a resource to me for many years to come!
Review of advance copy received from NetGalley
This book takes a look at the stories of women in the bible. I was expecting the books to be centered about women and while it is, the the story is well framed within the story about the men around them. It's done well and I am glad the author chose this viewpoint, I wasn't quite expecting it.
The author also surrounds the stories with little anecdotes from her life.
The view at the bible stories is done extremely well and I liked the differential discussion and the look at the framing of women's stories within the bible and what it tells us. The last chapter talks about ways we can approatch women and women in the bible better.
The books has questions in the back, so this could be a great book for a small group.
I recived a review copy of the book trough NetGalley in exchange for an honest review.
The author also surrounds the stories with little anecdotes from her life.
The view at the bible stories is done extremely well and I liked the differential discussion and the look at the framing of women's stories within the bible and what it tells us. The last chapter talks about ways we can approatch women and women in the bible better.
The books has questions in the back, so this could be a great book for a small group.
I recived a review copy of the book trough NetGalley in exchange for an honest review.
August 28, 2026
Dr. Sandra Glahn’s book A Woman’s Place is in the Story is a must-read for people interested in being a careful reader of scripture. It will challenge you about many things we take for granted with interpretation and the lense we were given to see familiar stories and unfamiliar ones in the Old Testament and New. How much our cultural assumptions bypass how the text characterize the book women in Exodus, Samaritan woman, even Jezebel. You may not end up agreeing, but we owe it to ourselves to wrestle with these common assumptions. I did, and I am on the side of the author. The last chapter is wisdom for especially male teachers and preachers to be careful with how we portray the Storyteller. What a privilege and responsibility it is to correct and elevate our sisters and his heart for their vocation in all areas of Christian ministry.
Review of advance copy received from Netgalley
Rating: 5
I loved this book! I have often struggled with retaining interest in theological books I pick up as they can be very 'surface-level'. Itching you for more but not properly scratching it.
I went in with a lot of doubts like, "I don't think this will be good." or "I will just go through it for the sake of it". However, I was in for a pleasant surprise.
I feel empowered to be honest. It is not often that we hear about how women contribute in the Bible in ways other than certain areas which are considered 'traditionally feminine' or popularized people like Jael. This opened my eyes to how everyone can shine in their life, no matter the circumstances, you are there for a reason. It genuinely spoke to me like what a 'self-help' book is supposed to be.
You may think you are less because you are a woman, and even if you aren't one, life may sometimes seem to have a very foggy future for you, but this book spoke to me by saying that, "In the foggy vision of your future, let our God, Jesus Christ, guide your path and your sight will be as clear as crystal."
P.S. Thank you to NetGalley, Sandra L. Glahn and IVP Academic for giving me a free copy to read and review!💙
I loved this book! I have often struggled with retaining interest in theological books I pick up as they can be very 'surface-level'. Itching you for more but not properly scratching it.
I went in with a lot of doubts like, "I don't think this will be good." or "I will just go through it for the sake of it". However, I was in for a pleasant surprise.
I feel empowered to be honest. It is not often that we hear about how women contribute in the Bible in ways other than certain areas which are considered 'traditionally feminine' or popularized people like Jael. This opened my eyes to how everyone can shine in their life, no matter the circumstances, you are there for a reason. It genuinely spoke to me like what a 'self-help' book is supposed to be.
You may think you are less because you are a woman, and even if you aren't one, life may sometimes seem to have a very foggy future for you, but this book spoke to me by saying that, "In the foggy vision of your future, let our God, Jesus Christ, guide your path and your sight will be as clear as crystal."
P.S. Thank you to NetGalley, Sandra L. Glahn and IVP Academic for giving me a free copy to read and review!💙
Review of advance copy received from Publisher
I have been actively, intentionally following Jesus for 46 years. During that time, I've read SO many theology books and listened to SO many sermons. And yet, Glahn reveals insights about Scripture that I've never heard on a Sunday morning. For instance, the Samaritan woman at the well who Jesus talked with as recorded in John 4. Every single book, every single article, every single sermon I've heard has indeed referred to this woman as "sinful" and a "serial fornicator." Glahn presents compelling insight as to why that mostly likely reflects patriarchy/misogyny rather than reality. Excellent research, compelling narratives, and well written. I think it's time for me to attend a church with a female preacher.
Review of advance copy received from Netgalley
A Woman’s Place Is in the Story by Sandra L. Glahn is an insightful and inspiring read that shines a light on the often-overlooked women in the biblical narrative. I used this book as a supplement to my personal Bible studies, reading it and then looking up each woman in Scripture to dive deeper. Glahn carefully unpacks each story with clarity and depth, helping readers see the courage, faith, and influence of these women in a fresh, meaningful way. It not only deepened my respect for these women but also provided insights I could share with others. This book encourages reflection, discussion, and a fuller understanding of Scripture.
Review of advance copy received from Netgalley
God loves us all, even women.
Thank you to Netgalley and the author for providing me with this complimentary copy of the book. Opinions expressed in this book are completely my own.
I loved this book! It was so eye opening, showing how we often misinterpret/miss the message of the Bible by sticking with the human made patriarchal system that often leaves out female characters. This is empowering and it made me feel more loved. And not because men were put down but because this book treats us as equals. It was very well done.
Overall 5/5
Thank you to Netgalley and the author for providing me with this complimentary copy of the book. Opinions expressed in this book are completely my own.
I loved this book! It was so eye opening, showing how we often misinterpret/miss the message of the Bible by sticking with the human made patriarchal system that often leaves out female characters. This is empowering and it made me feel more loved. And not because men were put down but because this book treats us as equals. It was very well done.
Overall 5/5
Review of advance copy received from NetGalley
Absolutely fantastic!!! A must read. Dr. Glahn guides the reader in revisiting women’s stories in the Biblical narrative through the very important contextual lens. This rereading is necessary and helpful for interpretation and understanding.
September 26, 2026
Biblical narratives look different when the women in them are taken seriously. The author reexamines Tamar and Judah the Hebrew midwives Abigail and the Samaritan woman with scholarly care. It is the kind of book that changes how you read familiar passages.
Review of advance copy received from NetGalley
Such a stellar resource for reading the Bible as literature and paying attention to the women in the story. Practical, helpful, and very wise.
Review of advance copy received from Publisher
I cannot give this book enough of a glowing endorsement. It is precisely the type of book I seek out when desiring to grow in my understanding of the Bible. Not only has it opened my eyes to seeing how literary devices can inform my reading of the biblical text, it has caused me to revisit some of the theological assumptions I've had based on interpretations that may have gaps or even glaring errors. Every chapter in this book touches on a woman who may have been misunderstood throughout church history, bringing that woman to life and clarifying why the narratives about them have been written the way they were. The story about the woman at the well has completely transformed my way of thinking and it's made me realize how easily church teachings have moved away from the wonder of Jesus’ divine revelation to focusing on what may or may not have been the woman's lifestyle choices.
In unlocking cultural nuances, textual traditions, and societal values, Sandra Glahn invites us to evaluate the place of women in God's kingdom. What stands out most in this book is that every detail in the Bible is inspired by God; whether a woman is explicitly named or whether her identity is omitted for good reason (and there are some, contrary to what we may think), there is a purpose behind it and it can be a significant part of what God is communicating to us. In a world—including some Christian churches—where women's voices have been eroded, how refreshing is it that God elevates women, featuring them in the most unexpected places in the Gospel story? Readers who care about rightly dividing the word of truth and how it impacts our views and treatment of women will immensely benefit from A Woman's Place Is in the Story.
Review link: https://christianshelves.blogspot.com...
Many thanks to Intervarsity Press and NetGalley for providing a complimentary copy of this book for review consideration. All opinions are my own.
In unlocking cultural nuances, textual traditions, and societal values, Sandra Glahn invites us to evaluate the place of women in God's kingdom. What stands out most in this book is that every detail in the Bible is inspired by God; whether a woman is explicitly named or whether her identity is omitted for good reason (and there are some, contrary to what we may think), there is a purpose behind it and it can be a significant part of what God is communicating to us. In a world—including some Christian churches—where women's voices have been eroded, how refreshing is it that God elevates women, featuring them in the most unexpected places in the Gospel story? Readers who care about rightly dividing the word of truth and how it impacts our views and treatment of women will immensely benefit from A Woman's Place Is in the Story.
Review link: https://christianshelves.blogspot.com...
Many thanks to Intervarsity Press and NetGalley for providing a complimentary copy of this book for review consideration. All opinions are my own.
September 22, 2026
What a fantastic book. Sandra Glahn helps us to think through which stories about women in the Bible we have iether missed out ocmpletely or possibly misinterpreted. She shows how paying attention to things like characterisation, plot, who's named versus who remains unnamed, repetition, and many other narrative elements can help us better interpret these stories. Her chapters cover a variety female characters who have been ignored, maligned, or misunderstood such as Tamar, Abigail, Jezebel, and the woman of Shunem. This is such a readable, thought-provoking book and I have already recommended it to so many friends.
See my longer reflection on the book here: https://sydneytooth.substack.com/p/fi...
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Thanks to @ivpacademic and @netgallery for my eARC. I was given this in exchange for an honest review. All opinions are my own.
See my longer reflection on the book here: https://sydneytooth.substack.com/p/fi...
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Thanks to @ivpacademic and @netgallery for my eARC. I was given this in exchange for an honest review. All opinions are my own.
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