On Jewish Learning

by Franz Rosenzweig, N.N. Glatzer (Contributor)

Franz Rosenzweig is one of the greatest contributors to Jewish philosophy in the twentieth century and is, with Martin Buber and Abraham Heschel, one of the Jewish thinkers most widely read by Christians. On Jewish Learning collects essays, speeches, and letters that express Rosenzweig’s desire to reconnect the profound truths of Judaism with the lives of ordinary people. An assimilated Jew and scholar of German philosophy, Rosenzweig was on the point of conversion to Christianity when the experience of a Yom Kippur service in 1913 brought him back to Judaism, and he began to study with philosopher Hermann Cohen. Seeking how to be an observant Jew in the modern world, Rosenzweig refused to characterize the traditions of Jewish law as mere rituals, customs, and folkways. His aim for himself and for others was to find Judaism by living it, and to live it by knowing it more deeply.



The Wisconsin edition is not for sale in the British Commonwealth, the Republic of Ireland, or South Africa.

Genres: Judaism, Jewish, Education, Philosophy

130 pages, Paperback

First published January 1, 1966

About the author

Franz Rosenzweig's story, like Gershom Scholem and Franz Kafka, was that of a return to the very core of Jewish life from the assimilated periphery. Rosenzweig was born into a wealthy, acculturated family in Kassel, Germany. After studying medicine, his scholastic interest shifted toward philosophy and his dissertation later became a two-volume study entitled Hegel und der Staat [Hegel and the State] (1920), which is displayed in the Bezalel Bookcase. It was at this stage in his life where he was ready to abandon Judaism and convert to Christianity, but only on one condition. Like the earliest Christians, he would enter as a Jew, not a pagan. In 1913, as a last resort, he attended Kol Nidre services. In that orthodox synagogue, he had a religious epiphany that sent him squarely back to Judaism.

As a solider in the trenches during World War I, Rosenzweig composed his seminal work, Der Stern der Erloesung [The Star of Redemption] (1921). Afterwards he moved to Frankfurt, where he created a "particular Jewish sphere" and remained the rest of his life. Beyond the influence of his published scholarly works, his legacy is undoubtedly intertwined with his founding of the Freies Judisches Lehrhaus, an adult academy dedicated to Jewish studies of the highest intellectual standing.

Franz Rosenzweig personified the conflict of many young intelligent Jews, that between the pull of modernity and the practice of traditional Jewish ideals. More than any other German Jew, Rosenzweig helped to build a distinct, modern Jewish culture, while remaining deeply rooted in his German surrounding.

-Gelman Library, http://www.gwu.edu/gelman/spec/kiev/t...

Reviews

[Charles Cohen · Rating 5 out of 5]

I learned a lot of Jewy things in my life, but philosophy is definitely a gap. So I was excited to finally get into Rosenzweig, and I wasn't disappointed. From the very technical curriculum Jewish educational plan to the letters to Buber, this was eye-opening and challenging in all kinds of fun ways. Now, on to Levinas!

[Maralee · Rating 5 out of 5]

Just read it again with two study partners. Much to contemplate.