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穿越正義讀本
．時間 敘事 政治 ── 賈克．洪席耶
．論新反動主義的苦惱意識 ── 許煜
．潛殖與宇宙技術論 ── 黃建宏
．意識考古及其未觸之界 ── 陳佳暖
．電力科技與支配 ── 蔡士翔
．沒有人實踐：駭客文化中的無政府主義 ── 廖思涵
．新人類的誕生：從科幻電影文本探討後人類非母體生殖的意象 ── 楊芮雯
．液態晶體語言 ── 巫禮恩
．論新反動主義的苦惱意識 ── 許煜
．潛殖與宇宙技術論 ── 黃建宏
．意識考古及其未觸之界 ── 陳佳暖
．電力科技與支配 ── 蔡士翔
．沒有人實踐：駭客文化中的無政府主義 ── 廖思涵
．新人類的誕生：從科幻電影文本探討後人類非母體生殖的意象 ── 楊芮雯
．液態晶體語言 ── 巫禮恩
167 pages, Paperback
Published September 1, 2019
About the author
Jacques Rancière
205 books486 followersJacques Rancière (born Algiers, 1940) is a French philosopher and Emeritus Professor of Philosophy at the University of Paris (St. Denis) who came to prominence when he co-authored Reading Capital (1968), with the Marxist philosopher Louis Althusser.
Rancière contributed to the influential volume Reading "Capital" (though his contribution is not contained in the partial English translation) before publicly breaking with Althusser over his attitude toward the May 1968 student uprising in Paris.
Since then, Rancière has departed from the path set by his teacher and published a series of works probing the concepts that make up our understanding of political discourse. What is ideology? What is the proletariat? Is there a working class? And how do these masses of workers that thinkers like Althusser referred to continuously enter into a relationship with knowledge? We talk about them but what do we know? An example of this line of thinking is Rancière's book entitled Le philosophe et ses pauvres (The Philosopher and His Poor, 1983), a book about the role of the poor in the intellectual lives of philosophers.
Most recently Rancière has written on the topic of human rights and specifically the role of international human rights organizations in asserting the authority to determine which groups of people — again the problem of masses — justify human rights interventions, and even war.
In 2006, it was reported that Rancière's aesthetic theory had become a point of reference in the visual arts, and Rancière has lectured at such art world events as the Freize Art Fair. Former French presidential candidate Ségolène Royal has cited Rancière as her favourite philosopher.
Rancière contributed to the influential volume Reading "Capital" (though his contribution is not contained in the partial English translation) before publicly breaking with Althusser over his attitude toward the May 1968 student uprising in Paris.
Since then, Rancière has departed from the path set by his teacher and published a series of works probing the concepts that make up our understanding of political discourse. What is ideology? What is the proletariat? Is there a working class? And how do these masses of workers that thinkers like Althusser referred to continuously enter into a relationship with knowledge? We talk about them but what do we know? An example of this line of thinking is Rancière's book entitled Le philosophe et ses pauvres (The Philosopher and His Poor, 1983), a book about the role of the poor in the intellectual lives of philosophers.
Most recently Rancière has written on the topic of human rights and specifically the role of international human rights organizations in asserting the authority to determine which groups of people — again the problem of masses — justify human rights interventions, and even war.
In 2006, it was reported that Rancière's aesthetic theory had become a point of reference in the visual arts, and Rancière has lectured at such art world events as the Freize Art Fair. Former French presidential candidate Ségolène Royal has cited Rancière as her favourite philosopher.
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