I cannot recommend this book enough; as someone with (as I realized reading this book) virtually no knowledge of the French Revolution, I found this history to be gripping and detailed, evocative without romanticization, and with a healthy forwardness about the French Revolution's place within historiography, frequently pausing to reflect on the various interpretations of different people, events, and so on.
My main bone to pick with Hazan's analysis, or maybe its more confusion on my part about his intentions, is his relationship with historical materialism and dialectics. Hazan makes a noticeable effort to place the actions of the players in this history, both the Robespierres and the unnamed sans-culottes, within a framework of material conditions that shape the development of the revolution and society. He also presents the trajectory of the history in a decidedly dialectical manner, highlighting the contradictions which move it forward quantitatively towards qualitative ruptures. He even marks the events of 9 Thermidor as the end of the revolution by arguing that it constitutes a break in the continuity of the revolution.
However on the other hand, he is rather insistent on rejecting 20th-century Marxist readings of the French Revolution that it is a flat-out bourgeois revolution, arguing that given the contemporary mode/relations of production, it is anachronistic to refer to the middle classes which formed the governing revolutionary cliques as "bourgeois" in the Marxist sense. While this is a fair point, I think he misses the mark by failing to understand that Marxist analysis is not limited to class contradictions following the industrial revolution. Class conflict is the motor that drives history, and the case of the French Revolution is no different. We know, in addition, that even the ruling classes are filled with rivalries, conflicting interests, varying degrees of political engagement, and so on. The plurality that made up the revolutionary bourgeois stratum of the French Revolution is no less an example of a class for a lack of unity, and the existence of classes necessitates the existence of class conflicts.
This quibble aside, I loved the book. I found the intermittent excursus sections to be rich reflections on the nature of historiography, with these sections largely focused on clarifying Hazan's own interpretation of the revolution and its key players and events, as well as his reflections on the practice of ordering a historical narrative and all that this implies. While I cannot claim to be an expert on the subject of the French Revolution or historiographical practice, I thought Hazan made a noble effort to clarify the considerations behind the narrative he produced, allowing the reader to reflect on the process of creating a "history" and the events within it.
All in all, despite this book's relative length, to me, it read comfortably, bringing to life the figures and scenes of the French Revolution, and forming a coherent and cohesive narrative out of the cacophony of individual moments, without shying away from the implications of doing so in a historiographic sense. I have no hesitation in recommending this book to anyone interested in learning more about the French Revolution, or, like me, getting your first in-depth introduction to it.