Nine Basic Arts

by Paul Weiss

Explore how time itself is shaped by art, and how musicry can create a single, meaningful time from many different rhythms.


Based on a philosophical approach to daily time, this work explains how public clocks, private rhythms, emotional unions, and grand plans blend into our everyday experience. It argues that to grasp existential time, we turn to the temporal arts, especially musical composition, which creates a time that reflects both inner feeling and outer reality.



Understand the four kinds of time—perceptual, scientific, eventful, and valuational—and how they relate to daily life.
Learn how musicry uses melody, rhythm, and harmony to reveal the texture of time itself.
See how a musical composition differs from a performance and why both are essential arts.
Discover how art can help you sense time as a living, integral part of existence.

Ideal for readers interested in philosophy of time, aesthetics, and how art shapes our experience of daily life.

Kindle Edition

First published September 1, 1961

Reviews

[Owlseyes · Rating 5 out of 5]

The book starts with a sort of reflection on the (old) categories of time and space, so prevalent in epistemology. It may sound simplistic, but the author may have a point, taking these two categories as the basic distinctive criteria for his taxonomy. As you will see, he’ll add one extra category.



SPACE

Leonardo da Vinci: “The air is full of an infinite number of radiating straight lines which cross and weave together without ever coinciding; it is these which represent the true form of every object’s essence. The spatial structure of existence is complex; it is a vast matrix beyond the reach of any formal geometry.. For the sculptor this is the very stuff of reality.When he portrays an object he congeals the meaning of spatial existence within a narrow compass so as to make himself confronted with an icon of that existence"

"Common-sense space is a most irregular space, qualitatively different from place to place.
Common-sense space is a highly complex space."





"The space of science is just a geometry. It has no volume, no roominess"

"The space of values, evaluational space, is a space of positive and negative affiliations, of oppositions and frustrations, adoptions and rejections, of subjugations and enrichments."




"Perceptual content is always spread out, sometimes spatially and always temporally."


TIME


"The ancient Hebrews lived in the light of the coming of the Messiah .Christianity live under the aegis of a day of last judgment."




"Perceived time, scientific time, eventful time, and the time of evaluations differ markedly."

"Time offers a perspective on all else"




"Since existence has three dimensions, there are three types of art spatial, temporal, and dynamic".


C.P.E. Bach:“Certain purposeful violations of the beat are often exceptionally beautiful. Every artist flats his notes occasionally, delays his recurrences, forestalls his climax, in order to heighten the interest, sharpen contrasts, and thereby bring about a more important resolution than is otherwise possible”.



So, according to Paul Weiss, there are 9 basic arts. Architecture, sculpture and painting are space arts, they “create space”. Musicry*(includes musical composition), story [short stories, novels, and scripts for plays] and poetry are temporal arts. Finally, Music, theatre and dance are “ways of becoming”, “dynamic arts”.



For sure, other arts may become a “compound” of those previous basic categories; such as Photography, documentary and the movies. And yet, the author admits thousands of possible combinations.



As the crown of this approach I would refer Wagner (cited by the author) who envisaged a “single all-inclusive marriage of the basic arts”. [And that one you would call it...what?].

The “nine” makes me recall when I was a late teen and I used to read about the “seventh art”: cinema.



Then I’ve made contact with the expression “the ninth art” referring to cartoons and comics.

What’s next? I wonder.


(Free translation; one guy asks the other whether he recognizes Muhammad the Prophet in any of the photos; the other guy points to one of the photos saying: this is the one, for sure. You figure.).

Fully backed by a myriad of authors (composers, artists, musicians, etc) this is one of the finest reflections on art I’ve encountered thus far.

Debatable, nonetheless.


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*check on Victor Zuckerkandl’s book "Sound and Symbol".