AN IMPORTANT ATHEIST/CHRISTIAN DEBATE, WITH COMMENTARIES
Kai Nielsen (born 1926) is professor emeritus of philosophy at the University of Calgary; he has also written books such as 'Ethics Without God,' 'Philosophy and Atheism: In Defense of Atheism,' etc. J.P. (John Porter) Moreland (born 1948) is Professor of Philosophy at Talbot School of Theology at Biola University; he has also written books such as 'Love Your God with All Your Mind: The Role of Reason in the Life of the Soul,' 'Philosophical Foundations for a Christian Worldview,' etc.
The first part of this book consists of a transcript of the March 24, 1988 debate between Moreland and Nielsen. Next is included the separate lectures that each man gave before the debate, including Q&A. The debate transcript is then reviewed by theists William Lane Craig and Keith Parsons, and atheists Antony Flew and Dallas Willard. Finally, Moreland and Nielsen submit closing chapters. Finally, Peter Kreeft---professor of philosophy at Boston College and The King's College, and a theist---is allowed to make the last word.
Moreland asserts, "there is no evidence whatsoever that [Jesus'] tomb was ever a site of veneration. This is explained by the fact that His tomb was empty... A fabricated account of the empty tomb would have used men, certainly not women. In fact, when Paul cites the resurrection formula in First Corinthians ... he leaves the women out, no doubt to keep unbelievers from stumbling on a peripheral detail which was culturally insensitive. The women are left in the gospel accounts, however, to preserve a record ... as it actually was, even though it was an embarrassment to them culturally." (Pg. 40)
Moreland suggests that for the atheist, "there is no moral truth to be discovered... the [ethical] decision is arbitrary, rationally speaking. And the difference between, say, Mother Teresa and Hitler is roughly the same as the difference between whether I want to be a trumpet player or a baseball player. There is no rational factor or truth of the matter at stake... I have to just decide my form of life... If a person wanted to be the best male prostitute he could be, and if that was his subjective choice of how he wanted to live his life... it doesn't seem to me that the optimistic humanist view provides a sufficiently robust framework for criticizing that type of choice... Furthermore, why should I care for future generations, or why should I give to help the poor? I happen to like mice. Why shouldn't I give my money to caring for mice instead of caring for the poor?" (Pg. 117-118)
Moreland also argues, "The atheistic account can provide no reason for expecting the arrangement that yielded life to come about, other than the mere fact that it was just the one that happened. The atheist cannot simply assert that some arrangement or other had to occur... The theist, on the other hand... makes the occurrence of life likely as a part of its overall hypothesis." (Pg. 226)
Nielsen states, "Moreland thinks there is nothing problematic in the concept of God and immortality, that a conservative version of orthodox Christianity is plainly plausible... and that recent developments in scientific cosmology and biblical studies gives us strongly confirming evidence for the existence of God and the traditional conception of Jesus. I, in turn, find these latter beliefs so patently absurd... that I can hardly bring myself to seriously consider them." (Pg. 249)
This is one of the best such debates in print, and will be of considerable value to anyone interested in Christian apologetics, or the philosophy of religion.