This book was the answer to a lifetime of questions I never even knew how to formulate. The author teaches us what is objectively beautiful to human eyes and how those principles apply to both women and men's clothing. It sounds like an exaggeration, but the course of my life would have been measureably better if I had been armed with this information as a young lady growing up. I recommend this book for every person of good will!
This is a delightful and thought-provoking read for anyone out there thirsting for beauty! If you have ever put on a beautiful and modest dress for your regular daily life and found yourself completely infuriated (or maybe just frustrated) with the frumpiness and total disregard for elegance in our current culture, then this book is for you. While many authors have written on modern fashion trends, Christian femininity, modesty, self-expression, and various standards for dress, Anna Kalinowska has successfully undertaken both a philosophical and practical work that gives words to humanity’s deepest longing for real clothes that beautify and gives answers to the most essential questions surrounding beauty and dress, all from a truly Catholic perspective. Anna Kalinowska combines history, art principles, Catholic philosophy, and her passion for beauty to present a fascinating work that leaves the reader with a thirst for higher standards in dress and a resolve to begin the restoration of culture with oneself. A truly refreshing book in a world full of fashion relativism and vague personal style encouragement. While countless others optimistically promote “being yourself” as the best way to achieve beauty among the trillions of outfit choices, Miss Kalinowska reminds the reader that beauty in art is actually objective and, if dress is an art, then following real guidelines and standards is the way upward in this cultural wasteland of atrocious fashion. Miss Kalinowska lays out several artistic principles that should govern choices of clothing: shape harmony, texture harmony, idea harmony, color harmony, proportions, balance, rhythm, and emphasis. She gives examples of each and practical ways to apply these art principles in dress without ever overwhelming the reader. As a mom of two young daughters, I deeply appreciated her emphasis on starting where you are with what you have and remembering that the whole point of dressing beautifully is to draw the heart and mind to God. In our broken and wasteful culture, beauty matters. Clothing matters. Dressing with respect and charity matters. With each and every choice we make, we are choosing to cultivate beauty and save souls. I found Anna Kalinowska’s chapter on materials especially enlightening and enjoyable to read! God is truly a God of details. There is so much to learn from the natural world, and our connection to it, we have only to slow down and be humble enough to see it. If you’ve ever felt drawn to expensive textiles, natural fibers, or have just felt a surge of rage when a dress on the store rack catches your eye and you pick it up only to discover it’s one hundred percent polyester, then this chapter will help you to eloquently explain your feelings to those who do not understand your dislike for plastics made of fossil-fuel byproducts. Miss Kalinowska presents valuable knowledge and a slew of conversation starters to bring to your next semi-formal dinner party. For any woman (or man) seeking beauty and trying to understand the basic principles of dressing well, do not hesitate to purchase this book.
Finally! A Catholic book on dress that makes sense. For years, it has felt like you had to either promote frumpiness or rebel and find your personal style. But neither of these beliefs truly orient man back to the Divine because both of these attitudes are devoid of cultivating beauty. I absolutely love how Miss Kalinowska understands that cultivation begins with a re-evaluation of our life, we must begin with *how* we worship God, and if that worship trickles down into our every day life. We must also push against the stifling waves of progress, convenience, and cheap entertainment. Our souls are starving as we live engulfed in ugly. Let us return to the real world God made, where we can see His fingerprints, dress in a way that restores wonder, and inspires us towards Heaven. Miss Kalinowska provides a clear and thoughtful road map for how to start, how to understand colors, textures, harmony, and how to restore the language of dress. Again, this book is so needed. What a gift that this book exists!
There is nothing more daunting than describing beauty with nothing but one's grubby hands. The danger is that an idiot will see only the grubby fingers…and ask himself: Is there anything more prosaic than writing about beauty?
I confess this was the question that ran through my head throughout my reading of Anna Kalinowska's "Clothed with Beauty: A Catholic Philosophy of Dress." How can we speak of beauty and yet fall short of that of which we speak? How comic-tragic!
But of course it is comic-tragic, and it cannot be any other way—as I had come to realize by the time I finished her book.
Like the silkworms of which Miss Kalinowska speaks fondly in Chapter 5 (on Materials), the best we can do is leave our little trail of snot, hoping abler hands can weave it into something better.
Undaunted, and surely humble in spirit, Miss Kalinowska wrote her work about how Catholics and people of good will might begin to do just that—producing, in little ways, that which can become, in the fullness of time, a matter for future Catholics to weave into Christian culture.
For Kalinowska is realistic: we have lost our way and now live in a "cultural ground zero" (p. 19). It is enough, for now, to begin to care about beauty, and to want it, before we can hope to reflect it in our dress and in our world. For we are, most of us, terrible slobs. But perhaps we can roll our porcine eyes upward and think of how nice it would be to be clean and pure as the sky?
Kalinowska begins her work by contrasting two dominant schools of thought, the School of Modesty and the School of Normalcy. Both, she argues, err—the former in restricting dress to measurements and the shunning of scandal, the latter in believing that evangelization demands blending into a degenerate anti-culture. Against these two dead-ends, Kalinowska dares the reader to stand out as a student in the School of Beauty, knowing that Catholics, after all, are ambassadors for the Kingdom of Heaven and should dress the part.
Part of caring about beauty, according to Kalinowska, is understanding that there is a science of beauty—aesthetics—and that it has principles. Kalinowska enumerates several—Harmony, Proportion, Balance, Rhythm, and Emphasis—and proceeds to survey and apply them methodically.
One chapter which particularly struck me was the one on Elegance vs. Beauty. The former, while respecting certain objective aesthetic criteria, nonetheless falls short of the transcendent and other-worldly quality that beauty radiates.
Elegance is necessary, but insufficient. And tragically, elegance might be all that is attainable for the time being, for, as Kalinowska astutely observes, beauty plucked from the milieu from which it sprang strikes a discordant note and ceases thereby to be beautiful. It must remain in its native soil: "In wearing these long-lost fashions, [one] would find that, because the world has cut itself off from beauty, [one] has, in a sense, cut [oneself] off from the world." She therefore concludes: "we can only do small things and hope for better days."
In other words, for now we are stuck with—at best—elegant clothes and elegant prose, as we wait for poetry.
Even if there’s not enough starch in your regal wardrobe to resurrect l’ancien régime et la belle époque, get rid of your polyester athleisure and use Miss Kalinowska’s infallible maxims to make what you already have elegant and beautiful, and then give glory! This smart slender book is to clothing what EB White’s The Elements of Style is to rhetoric. Who knew Thomas Aquinas had anything to say about fabric?
Great little book on why it's important to dress beautifully. It describes three schools of thought for the Christian woman: modesty, normalcy, and beauty, and then claims that beauty is the superior of the three and gives some tips for how that might be achieved through elegance in the modern era.