Perhaps more interesting than satisfying, Marghanita Laski’s novella was written in the early 1950s. It opens in Laski’s present where Melanie, a new mother, is recovering from tuberculosis. She’s confined to her bedroom, looked after by her family doctor, husband Guy and household staff, so she’s overjoyed to be told she’s finally well enough to go downstairs, where she elects to rest on a piece of antique furniture, a Victorian chaise-longue. Once installed, she falls asleep but wakes up in 1864, still with TB but no longer married and no longer recognised as Melanie, she’s somehow switched places with Milly, a woman on the brink of death. The only constant is the chaise-longue.
At first the contrast between the two halves, one set in the then-present, one in Victorian times, seems stark: highlighted by the difference in tone, the opening section has a slightly pulpy, fluffy feel, while the section that follows is far more serious and sombre. Melanie lives in a meticulously-restored house in a newly-gentrified part of London, made possible by her husband’s successful career. She’s carefully tended to and, Laski makes it clear, considered deserving of attention because she’s young and pretty. Milly however, who’s resting on the same chaise-longue is confined to a stuffy sitting-room in a dreary, cluttered house, overseen by her stern sister who’s clearly obsessed with the ways in which Milly has somehow transgressed. However, as Laski’s narrative unfolds it’s evident Melanie and Milly are both in cages, it’s just that Melanie’s is more luxurious.
Both women’s lives, their everyday possibilities, are represented as subject to the decisions of others, doctors and relatives, and further constrained by their respective societies. Melanie as a 1950s woman appears to have some level of control, but she’s often infantilised by those around her, and much of her behaviour is dictated by the men in her life who, Laski suggests, are nice to her mainly because they find her suitably appealing - her blonde, delicate appearance fits with prevailing feminine ideals. Even Melanie’s strong feelings of sexual desire are restricted by her sense of who her husband needs her to be or how he requires her to respond. Milly is also overwhelmed by sensations of physical desire but hers are further limited because she’s unmarried in an era in which mainstream religion and social convention automatically linked sexually-active, single women with sin and disgrace.
Apart from commenting on women’s status in different eras, Laski also pokes fun at the aspirations of middle-class couples like Melanie and Guy, consumers whose tastes are dictated by contemporary trends. They may collect antiques but they’ve no real understanding of the history behind them or, as Melanie later realises when stranded in the past, of history itself. Laski who wrote about Victorian fiction plays with themes from nineteenth-century literature, and echoes of past texts like The Yellow Wallpaper pervade her story. She was a staunch atheist but also fascinated by experiences of so-called “ecstasy” – the kind that might lead fervent believers to speak in tongues – and later published studies of ecstasy as a religious and secular phenomenon. Ecstasy has a pivotal role in her narrative, somehow connected to Melanie’s time shifting, possibly enabled by childbirth. But Laski also brings in issues around belief, identity, and sense of self: as Melanie struggles to work out who she is and what, if anything, might confirm that she’s Melanie not fragile Milly. It’s a compelling piece and there are some powerful scenes, particularly in the later stages but it sometimes reads like an exercise in writing rather than fully-realised fiction, and I couldn’t decide if the abrupt ending was intriguing or frustrating.